English
Mahayoga is mainly about rough behavior. Anuyoga is free from artificial modification of nature. The secret meanings are Atiyoga. Although there is a detailed introduction to the reasons why they are these, I did not write it because I was worried about too many words. It should be understood from the mouth of the Lama. The meaning of "te" is that this time there are words with remaining things to be shown here. For that scripture, it is briefly shown with root words, and it is desired to explain it in detail below. Detailed explanation is divided into two types: incidental outsiders and definitive inner vehicles. The first is divided into two types: sutra and extensive explanation. The sutra is: Thus it is said. Because it is said in this way from the scriptures, if it is separated and explained in detail, then there are two types of non-understanding: nihilism and annihilationism, and two types of wrong understanding: eternalism and materialism. These four are existence, that is, the Dharma of the three realms of samsara, so they are called worldly, and they are not said to be the definitive vehicle, why? Because that is the view that arises incidentally. The extensive explanation is divided into two types: non-understanding and wrong understanding. The first is divided into two types: extensive explanation and very extensive explanation. The extensive explanation is divided into two types: enumeration, nihilism and annihilationism. The ideas of nihilism and annihilationism of non-understanding are like this: First, the idea of the nihilist is that for these sentient beings in the three realms, the cause of virtue has the happy fruit of higher realms, and from the non-virtuous dharmas there is the suffering of the three evil realms. For these, they do not think about what exists or does not exist, and they do not put their minds to it. Similarly, for the past and future lives included in the three times, they do not think about whether they exist or not. Each individual, like a cow, is very inferior. However, for this life, from the beginning of knowing birth, to finding food for survival, relying on a place to live and activities, they are knowledgeable. Because there is no such view or doctrine, it is called nihilism. Annihilationism. Thus it is said. The view of annihilationism is mostly the same as that of the nihilist, because they do not truly understand good and evil and the cause and effect of karma. Even if they do not understand good and evil, they only seek the benefits and merits of this life, especially the benefits of fame and power and wealth, and for the sake of accomplishing this life.
Chinese
进行微小的布施，并使用行为的洁净等。世间神祇的密语叶片的秘密咒语，如嘎尔夏的恶咒，以及为了占卜和利益而祭祀地神，为了富裕而招财，为了家族繁衍而驱逐，以及建立村落等等。这些事情如果自己懂就自己做，如果委托他人，那就是寻找今生果实的依靠。通过这些，今生获得强大就是最大的利益。富裕就是拥有很多财富和巨大的享受。利益就是人和财富都兴旺，今生心想事成。因为想要得到这样的力量，所以专注于今生的安乐，并且为了这个目的而行事的特殊之人，就会偏离真正的解脱之道，仅仅是成办今生的利益，因为远离解脱，所以被称为远投。非常广大的有两种：庸俗的非常广大和远投的非常广大。第一种有两种：讲述，经和引导。或者不知道善恶和业果。从那里面说，庸俗者有两种，远投者有两种，说成四种是：庸俗者有下劣种性和种性不确定两种。广大的。那里面有两种：讲述，下劣种性和引导。下劣种性就是智慧非常低下，不能遇到指示解脱道的善知识。即使遇到，也完全没有领悟的福分。例如，就像没有知觉的牲畜牛一样。种性不确定的。引导，大多数邪见者是种性不确定的，就是稍微有些福分，但是没有遇到善知识上师，即使拥有八暇十圆满，也如同缺少五种他圆满一样。这其中的十八暇满是：所谓暇满就是舍弃了八种无暇之处。如《圣者集经》所说：舍弃八无暇，彼恒常得闲。所说的。这其中的八种无暇是：三恶道，长寿天，以及非人道的众生这四种。生于边地野蛮人中。邪见者，就像外道一样，生于没有佛教的黑暗世界中。愚笨
English
Making small offerings and practicing things like cleanliness of actions. The secret mantras with leaves of worldly deities' secret words, such as the evil mantras of Garsha, and offering to the earth lords for divination and benefit, summoning wealth for prosperity, expelling for the sake of lineage propagation, and establishing villages, and so on. If one knows these things oneself, one does them oneself. If one entrusts them to others, it is seeking a basis for accomplishing the fruits of this life. Through this, being powerful in this life is the greatest benefit. Being wealthy means having a lot of wealth and great enjoyment. Benefit means that both people and wealth flourish, and whatever one wishes is accomplished in this life. Because one desires such power and strength, focusing on the happiness of this life and acting for that purpose, such a special person deviates from the true meaning of liberation and only accomplishes the benefits of this life. Because one is far from liberation, one is called "throwing far." There are two kinds of very extensive: vulgar very extensive and far-throwing very extensive. The first has two types: telling, sutra, and guiding. Or not knowing good and evil and the results of karma. From that, it is said that there are two types of vulgar people, two types of far-throwing people, and saying there are four types is: vulgar people have two types, inferior lineage and uncertain lineage. Extensive. There are two types: telling, inferior lineage, and guiding. Inferior lineage is one whose intelligence is very low and cannot meet a virtuous friend who shows the path to liberation. Even if one meets, one has absolutely no fortune to enter into understanding. For example, it is like a bovine animal without intelligence. Uncertain lineage. Guiding, most wrong-view holders are of uncertain lineage, that is, they have a little fortune, but they do not meet a virtuous friend, a holy lama. Even if they have the eight freedoms and ten endowments, it is like lacking the five other endowments. These eighteen freedoms and endowments are: freedom is abandoning the eight states of unfreedom. As it says in the Holy Collection Sutra: "Abandoning the eight unfreedoms, one always obtains leisure." That is what is said. These eight unfreedoms are: the three lower realms, the long-lived gods, and the non-human beings, these four. Born in a borderland barbarian place. A person with wrong views, like a non-Buddhist, born in a dark world without the Buddha's teachings. Stupid.
Chinese
哑巴等四种，共八种。论藏中说：地狱、饿鬼、畜生，边地、长寿天，邪见、佛不出的地方，哑巴，这些是八种无暇。于暇满而言，自身五圆满是：论藏中说：得人身、生于中土、诸根具足，业际未倒、信处。因此，获得人身，生于中土，诸根具足，于佛教兴盛之处生信，未生邪见故业际未倒。他圆满五种是：佛陀出世，佛陀说法，教法住世长久，自己进入佛法，以及为他人有慈悲心。自身五圆满和舍弃八无暇本体相同，获得人身和舍弃非人道本体相同，于处所生信和未生于空无佛法之地本体相同，生于中土和未生于边地本体相同，诸根具足和舍弃不具足本体相同，业际未倒和舍弃邪见本体相同，因此，暇满本体相同。然而，暇是分离之分，满是具有之分，因此，体性各异。如此暇满难得，从何处难得呢？从无暇之处难得。入行论中说：从恶趣得人身，甚为难得。是什么原因难得呢？是从圆满善因所生，无暇之处没有行善的机会，因此，果暇满难得。远掷非常广大分二：经和广释。第一，经的法相，远掷分为两种，即断种和有想。幻化的法相，未证悟为庸俗，远掷二者，邪思为常和外道二者，没有四种的解说，这四种的范畴中，分为广释的那些都是经集密意的法相，应当了知。广释，分为两种，断种和有想。第一，所谓断种，自性住
English
There are eight types, including the mute. The Treasury states: "Hell beings, hungry ghosts, animals, barbarians, long-lived gods, wrong views, places devoid of Buddhas, and the mute—these are the eight unfavorable conditions." Regarding endowments, the five personal endowments are: The Treasury states: "Human birth, born in the central lands, complete faculties, not having inverted karma, and faith in the place." Therefore, obtaining a human body, being born in the central lands, having complete faculties, having faith in the place where the Buddha's teachings flourish, and not having inverted karma because of not having arisen with wrong views. The five other endowments are: the appearance of the Buddha in the world, the Buddha's teaching of the Dharma, the long duration of the teachings, oneself entering the Dharma, and having compassion for others. The five personal endowments and abandoning the eight unfavorable conditions are of the same essence. Obtaining a human body and abandoning non-human realms are of the same essence. Having faith in the place and not being born in an empty land are of the same essence. Being born in the central lands and not being born in a barbarian land are of the same essence. Having complete faculties and abandoning incompleteness are of the same essence. Not having inverted karma and abandoning wrong views are of the same essence. Therefore, leisure and endowment are of the same essence. However, leisure is the aspect of separation, while endowment is the aspect of possession, so their natures are different. Such leisure and endowment are difficult to obtain. From where is it difficult to obtain? It is difficult to obtain from the unfavorable conditions. The Bodhisattvacharyavatara states: "It is extremely difficult to obtain a human body from the lower realms." What is the reason it is difficult to obtain? It arises from a cause of complete virtue, and in unfavorable conditions, there is no opportunity to practice virtue, so the result, leisure and endowment, is difficult to obtain. The extremely extensive throwing far has two aspects: the Sutra and the Commentary. First, in the language of the Sutra, throwing far is divided into two types: those who have cut off the lineage and those who have consciousness. In the language of illusion, not realizing is vulgar, throwing far are two, wrong thought is constant and non-Buddhist are two, there is no explanation of four, in these four categories, those divided into extensive explanations are the language of the Sutra Gathering of Intentions, it should be known. Commentary, there are two types: those who have cut off the lineage and those who have consciousness. First, the so-called cutting off the lineage, the self-nature dwells
Chinese
因此，具有这种（断绝）品性的人，其如来藏的种姓不会断绝。如果断绝，就与如来藏遍布一切众生的说法相违背。这里是说显现证悟增长的种姓断绝了。因为在轮回中，完全没有众生能够成佛的可能性。因为这个理由，从自性因的角度来说，证悟的智慧和心识根本无法进入佛法。从外缘的角度来说，也无法遇到善知识。即使遇到了，也无法理解。比如，就像烧焦了的菩提树苗，或者像在盲人面前展示白色和红色的颜色一样，没有进入正道的机会。如《幻化经》中所说： “即使法界遍布一切， 如果缺乏自证的机缘， 就像在盲人面前展示颜色一样， 这就是没有机缘的种姓断绝。” 如是说。是有意识的。 这又分为两种：简略的开示和详细的解释。 首先是：有意识的也有四种，即：可怕的、散乱的、执着的和具有信心的有意识。 详细的解释： 这有四种：可怕的业行者，等等。首先，从因的角度来说，被可怕的烦恼三毒所驱使，进行杀生祭祀等不善的恶业。从果的角度来说，可怕的是，即使在地狱三恶道中，也会被抛入热地狱、极热地狱和无间地狱的深重痛苦之中。因此，如果具有精通业果的智慧的人来看，会感到毛骨悚然，因此被称为可怕的。 散乱者，等等。散乱的有意识者，为了今生的利益和名声而心神不宁。为了成就今生的权势和名声，通过傲慢和嗔恨，进行征战、战斗、赛马、赌博等各种散乱的行为。 执着者，等等。执着的有意识者的特征是：执着于食物和财富，执着于种姓和血统，执着于亲友和妻子。并且为了这些，以精勤努力的方式崇拜世间的大自在天。