English
Therefore, the lineage of the Tathagatagarbha is not severed for those with such a nature (of severance). If it were severed, it would contradict the statement that the Tathagatagarbha pervades all beings. Here, it refers to the severance of the lineage of the manifest realization that increases. Because in samsara, there is absolutely no possibility of any being attaining Buddhahood. Because of this reason, from the perspective of the causal nature, the wisdom of realization and the mind cannot enter the Dharma at all. From the perspective of external conditions, one will not encounter a virtuous spiritual friend. Even if one encounters them, one will not understand. For example, it is like a scorched Bodhi sprout, or like showing white and red colors to a blind person, there is no opportunity to enter the path. As it is said in the Magical Manifestation Sutra: "Even if the Dharmadhatu pervades all, If one lacks the opportunity for self-realization, It is like showing colors to a blind person, This is the severance of a lineage without opportunity." So it is said. It is conscious. This is divided into two: a brief explanation and a detailed explanation. First: There are also four types of conscious beings, namely: the fearful, the distracted, the attached, and the conscious with faith. Detailed explanation: There are four types: those who engage in fearful actions, and so on. First, from the perspective of cause, driven by the fearful afflictions of the three poisons, one engages in intensely negative actions such as offering sacrifices involving killing. From the perspective of result, what is fearful is that even among the three lower realms of hell, one is cast into the deep suffering of the hot hell, the extremely hot hell, and the uninterrupted hell. Therefore, if a person with wisdom who is skilled in the law of cause and effect were to look at these, they would feel terrified, hence they are called fearful. The distracted, and so on. Distracted conscious beings are distracted by profit and fame for the sake of this one lifetime. In order to achieve power and fame in this life, through arrogance and hatred, they engage in various distracting activities such as waging war, fighting battles, horse racing, and gambling. The attached, and so on. The characteristic of attached conscious beings is: attachment to food and wealth, attachment to lineage and family, attachment to relatives and wives. And for these, they diligently worship the worldly god, the Great Powerful One.
Chinese
对布扎、夜叉、微薄等财神种类等心生信任，从而进行禅修、念诵、供养、赞颂。此外，依靠世间的物品、咒语、幻术三者，迷惑他人，从而获取财富和物品，改变普通人的观念，欺骗他人，从而舍弃后世。是具有信欲观念者。第四个信欲观念者的特征是：因为对见解没有把握而处于散乱状态，然而不诽谤三宝，对罪恶的行为感到羞愧，不做不善业，这就是稍微具有白色种子，对此通过串习而有作用。例如像家主达瓦嘉波的故事一样。邪分别有两种：略和广。第一是：直说，具有邪分别也有两种：因为执着颠倒的见解，对于要了解的对境迟钝，所以叫做顽固者，以及执着常断二边，对于颠倒的见解加以扶持，所以叫做外道者，这两种。广说，那分为两种：顽固者和外道者。第一种分为三种：略说、广说和顽固的词义。其中第一是：直说，顽固者本身也有两种，即没有宣说者（的）堪布、导师，自性颠倒，以及被其他（的）因缘所转而颠倒这两种。中间有两种，计数，自性颠倒和，直说，第一种自性颠倒，即使没有劝导不善的过失，也因为先前造作不善业的同行串习，而从正确的见解中执着为颠倒，即认为善恶业的因果和前后世的显现等一切从原始以来就不存在。像现在这样的显现，就像突然在草地上冒出的蘑菇一样，认为没有因缘而自然显现。同样，对于外面的器世界和里面的有情众生，也同样认为没有常住。因缘所转而颠倒。直说，第二种因缘所转而颠倒，是六位外道导师
English
Having firm faith in the types of wealth deities such as Kubera, Yaksha, and Bhra-men, and engaging in meditation, recitation, offering, and praise. Furthermore, relying on the three worldly things: objects, mantras, and illusions, one deceives others to acquire wealth and possessions, changes the perceptions of ordinary people, and deceives them, thereby abandoning the afterlife. This is having the notion of faith and desire. The fourth characteristic of having the notion of faith and desire is: because there is no certainty in view, one remains in a scattered state, yet one does not slander the Three Jewels, feels ashamed of sinful actions, and does not engage in non-virtuous deeds. This is having a slightly white seed, and through cultivation, there is an effect on it. For example, like the story of the householder Pal-skyes. Wrong conception has two aspects: brief and extensive. The first is: Direct statement, there are also two types of wrong conception: because of clinging to inverted views and being dull towards the object to be known, it is called a "stubborn one," and because of clinging to the two extremes of permanence and annihilation and supporting inverted views, it is called a "non-Buddhist." These are the two. Extensive explanation: There are two types: stubborn ones and non-Buddhists. The first has three aspects: brief, extensive, and the definition of "stubborn." The first of these is: Direct statement, the stubborn ones themselves also have two types: those who are naturally inverted without a teacher or master to explain, and those who are inverted due to other causes. The intermediate one has two aspects: Enumeration, naturally inverted, and, Direct statement, the first, naturally inverted, even without the fault of inciting non-virtue, due to the habitual practice of previously committing non-virtuous deeds, one clings to views that are inverted from the correct view, that is, one views that all appearances of cause and effect of virtuous and non-virtuous actions and past and future lives do not exist from the beginning. Like the current appearance, one believes that it appears spontaneously without cause or condition, like mushrooms suddenly sprouting on a grassland. Similarly, one believes that there is no permanence for the outer world of environment and the inner world of sentient beings. Inverted by conditions. Direct statement, the second, inverted by conditions, refers to the six non-Buddhist teachers.
Chinese
总共有十八个。也就是六个思想家，六个随声者，六个入定者，总共十八个。如果按数字排列，他们是：普兰迦叶（འོད་སྲུངས་རྫོགས་བྱེད་）等，用“等”字包括的其他导师有：末伽黎·拘舍梨子（ཀུན་ཏུ་རྒྱུ་གནག་ལྷས་ཀྱི་བུ་），阿耆多·翅舍钦婆罗（ཡང་དག་རྒྱལ་བ་ཅན་），婆浮陀·迦旃延（མི་ཕམ་སྐྲའི་ལྭ་བ་ཅན་），富兰那·迦叶（ཀ་ཏ་ཡིའི་བུ་ནོག་ཅན་），尼乾陀·若提子（གཅེར་བུ་པ་གཉེན་གྱི་བུ་），这六个是思想家。还有婆罗门胜军（བྲམ་ཟེ་བསྒྱུར་རྒྱལ་），实名（རྣམ་བདེན་），贤护（བཟང་ལྡན་），圆满寿（ཚང་པའི་ཚེ་），莲花藏（པདྨའི་སྙིང་པོ་），赤婆罗门（བྲམ་ཟེ་དམར་པོ་），这六个是婆罗门随声者。还有余行（ལྷག་སྤྱོད་），远飞（རིང་འཕུར་），遍行贤（ཀུན་ཏུ་རྒྱུ་རབ་བཟང་），童子遍胜（ཁྱེའུ་ཀུན་རྒྱལ་），离欲仙人（དྲང་སྲོང་ཉོན་མོངས་མེད་），增长普兰迦叶（ལྟེང་རྒྱས་འོད་སྲུངས་），这六个是入定者，总共十八个。这些外道的导师，是过去佛陀迦叶佛（འོད་སྲུང་）的教法衰败时期的外道。追随这六个思想家、三个六人组共十八个外道导师，会完全接受断见的邪恶见解。也就是说，他们声称善的白业和恶的黑业没有异熟果报，现在的显现是无因无缘突然产生的，死后也突然消失，认为没有来世，是断灭论者。《星宿经》中说：贤女活着时要快乐，死后就不是她的享用之处了。身体也像灰烬一样消失，怎么可能有再生呢？他们说：说有来世是谎言，是不真实的。说有后来受生，就像在大平原上砍断豺狼的足迹一样，谁也没有到达根源。他们说：众多导师宣扬众多，就像砍断豺狼的足迹一样。所谓众多导师，就是佛陀，所谓众多宣扬，就是说业果和前后世是谎言。没有看见就说，就像豺狼的足迹一样。这个故事是：以前一个没有找到生计的狡猾之人，在一个城市的十字路口，画了很多巨大的豺狼足迹，告诉人们说：一个名叫豺狼身形的罗刹会来吃掉所有人。为了避免这种情况，需要把食物和财物都藏起来。
English
There are eighteen in total. That is, six thinkers, six followers, and six meditators, making eighteen in all. If arranged numerically, they are: Pūraṇa Kassapa (འོད་སྲུངས་རྫོགས་བྱེད་), and others, with the word "others" including other teachers: Makkhali Gosāla (ཀུན་ཏུ་རྒྱུ་གནག་ལྷས་ཀྱི་བུ་), Ajita Kesakambali (ཡང་དག་རྒྱལ་བ་ཅན་), Pakudha Kaccāyana (མི་ཕམ་སྐྲའི་ལྭ་བ་ཅན་), Pūraṇa Kassapa (ཀ་ཏ་ཡིའི་བུ་ནོག་ཅན་), Nigaṇṭha Nātaputta (གཅེར་བུ་པ་གཉེན་གྱི་བུ་), these six are the thinkers. Also, the Brahmin Victorious King (བྲམ་ཟེ་བསྒྱུར་རྒྱལ་), True Name (རྣམ་བདེན་), Good Protector (བཟང་ལྡན་), Complete Life (ཚང་པའི་ཚེ་), Lotus Essence (པདྨའི་སྙིང་པོ་), Red Brahmin (བྲམ་ཟེ་དམར་པོ་), these six are the Brahmin followers. Also, Remaining Practice (ལྷག་སྤྱོད་), Far Flying (རིང་འཕུར་), Universally Traveling Virtuous (ཀུན་ཏུ་རྒྱུ་རབ་བཟང་), Boy Universally Victorious (ཁྱེའུ་ཀུན་རྒྱལ་), Sage Without Afflictions (དྲང་སྲོང་ཉོན་མོངས་མེད་), Increasing Pūraṇa Kassapa (ལྟེང་རྒྱས་འོད་སྲུངས་), these six are the meditators, making eighteen in all. These heretical teachers are the heretics from the time when the teachings of the past Buddha Kāśyapa (འོད་སྲུང་) were declining. Following these six thinkers, three groups of six, a total of eighteen heretical teachers, one will completely adopt the evil view of nihilism. That is, they claim that there are no ripening results from white karma of virtue and black karma of non-virtue, and that present appearances arise suddenly without cause or condition, and that after death they also suddenly disappear, believing that there is no future life, which is annihilationism. In the *Star Constellation Sutra*, it says: Make the virtuous woman happy while she is alive; after death, it is not her place of enjoyment. The body also disappears like ashes; how could there be rebirth? They say: Saying there is a future life is a lie, it is not true. Saying there is later rebirth is like cutting off the tracks of a jackal on a large plain; no one has reached the root. They say: Many teachers proclaim many things, like cutting off the tracks of a jackal. The so-called many teachers are the Buddhas, and the so-called many proclamations are saying that karma, cause and effect, and past and future lives are lies. Speaking without seeing is like the tracks of a jackal. The story of this is: In the past, a cunning person who could not find a livelihood drew many huge jackal tracks at a crossroads in a city and told the people that a demon named Jackal-Body would come and eat everyone. To avert this, food and wealth should be hidden away.
Chinese
他对他们说：“到那边去，七天不要往外看，躲在里面。”别人照他说的做了之后，他把所有的食物和财产都带到别的地方去了。就像那个地方连豺狼的足迹都没有一样。沙门乔达摩因为想要受人尊敬，就恐吓户主等眷属说：“有业果和前世后世。”因此，他才接受别人的尊敬。他说：“没有业果，没有前世后世。”他认为心不是元素的精华。因为那个理由，他说没有前世后世，这才是他自己的宗派。关于“常”的定义。引用：所谓“常”，其字面意思是：因为没有后世，所以是常。意思是：认为没有前世后世和业果等一切，这是邪见中的断见。例如，就像挖地挖到岩石一样，再挖也挖不动，所以前世后世、业果、善趣和恶趣等一切，都说除了今生之外没有其他的，而执着于这一边。外道有两种：略说和广说。第一种是：引用：外道的见解，在经部的术语中，要知道有四种差别。哪四种呢？行邪淫的外道，为了希求善趣，造作不善，做不应做的事。例如，就像头和身体不相称，所以不说邪淫一样。“和”字是总摄下文的词。依靠邪恶的所依的外道，依靠自在天和大自在天，进行生命祭祀。仅仅执持表相的外道，在佛教衰败的时候，内心不按照佛法行事，表面上行为谨慎。 “和”字是想要总摄依凭宗派的外道。这种外道仅仅执持九乘次第的宗派的细微部分。这是堕入常断二边的九种外道。以上所说的这四种差别，他们认为有业果和前世后世，想要从三恶道的怖畏中解脱，想要得到善趣的乐果
English
He said to them, "Go over there and for seven days do not look outside, hide inside." After others did as he said, he took all the food and possessions to another place and left. Just as in that place there was not even the trace of a jackal. The mendicant Gautama, wanting to be respected, frightened the householders and their retinues, saying, "There is karma and there are past and future lives." Therefore, he receives respect. He says, "There is no karma, no past and future lives." He believes that the mind is not the essence of the elements. For that reason, he says that there are no past and future lives, and that is his own tenet. Regarding the definition of "eternal." Quoting: The literal meaning of "eternal" is: because there is no future life, it is eternal. This means: believing that there are no past and future lives and karma, etc., is the nihilistic view among wrong views. For example, just as digging the ground and hitting a rock, it is impossible to dig again, so past and future lives, karma, good and bad realms, etc., all say that there is nothing other than this life, and cling to one side. There are two kinds of heretics: brief and extensive. The first is: Quoting: The view of the heretics, in the terminology of the sutras, should be known to have four distinctions. What are the four? The heretics who practice adultery, in order to seek good realms, perform non-virtue and do inappropriate things. For example, just as the head and body are not commensurate, so one does not speak of adultery. The word "and" is a word that summarizes the following. The heretics who rely on evil supports, relying on Phya and Ishvara, perform life sacrifices. The heretics who only hold signs, in the time of the decline of the Buddha's teachings, do not act according to the Dharma inwardly, but outwardly behave cautiously. The word "and" is intended to summarize the heretics who rely on the lineage. This heretic only holds a small part of the lineage of the nine vehicles. These are the nine heretics who have gone to the extremes of eternalism and nihilism. These four distinctions mentioned above, they believe that there is karma and past and future lives, want to be liberated from the fear of the three lower realms, and want to obtain the happy result of good realms.