Chinese
慈氏的化身次第显现，委托舍弃十不善业，圆满了十度，每五十年寿命增加一岁，到八万岁时，慈氏将会降临。之后每五十年寿命减少一岁，到寿命三十岁时，会出现饥荒；二十岁时，会出现疾病；十岁时，会出现刀兵劫。这是一个中劫。像这样的十八个中劫，会减少一千尊佛中的四尊。最后，在最初的短时期内，每百年寿命增加一岁，到八万岁时，住劫结束，坏劫开始。最终，虽然在地狱中死亡，但没有转生，这是同时发生的。外面的劫有四种：数劫，火劫摧毁实执，正劫，说是断劫的基础。它的特殊法有三种。用什么来断？用佛的胜观或个别觉悟的智慧，或者莲花黑汝嘎本身显现为火劫来断除。寂怒尊神续部中说：胜观大火劫焚烧一切，以贪欲的方式摧毁贪欲，贪欲金刚莲花黑汝嘎。如是说。断什么呢？断除从一个到另一个相互关联的万物执着之网。以什么方式断呢？分为有情坏灭和器坏灭两种。有情坏灭是：首先，十六地狱从下往上依次转移。然后是饿鬼。然后是畜生们转移。然后是四大洲的人们转移，北俱卢洲的人们转移到四大天王所居之处。东西二洲转移到赡部洲，以甘露为食，生起初禅。空中发出声音说：诸位朋友，住在寂静处的人们，是具有喜乐自性的人啊！如是说。众生们因业力而生起禅定，前往初禅之处。然后，从非天到欲界六天等都转移到初禅之处。初禅天的诸神也转移到二禅之处，他们会停留十九个中劫的时间。然后是器坏灭：比现在的太阳还要大七倍
English
The emanation of Maitreya appears in succession, entrusting the abandonment of the ten non-virtuous deeds, completing the ten perfections. Increasing one year of life every fifty years, when reaching eighty thousand years, Maitreya will come. Then, decreasing one year of life every fifty years, when the lifespan is thirty years, there will be famine; at twenty years, there will be disease; at ten years, there will be a kalpa of weapons. This is one intermediate kalpa. In eighteen such intermediate kalpas, four out of a thousand Buddhas will be reduced. Finally, in the initial short period, increasing one year of life every hundred years, when reaching eighty thousand years, the abiding kalpa ends, and the destroying kalpa begins. In the end, although there is death in the Avici hell, there is no rebirth, which happens simultaneously. The external kalpas are four: counting kalpa, the fire kalpa destroys the grasping of reality, the straight kalpa, which is the basis for explaining the cutting kalpa. Its special qualities are three. What cuts? The higher vision of the Buddha or the wisdom of individual realization, or Padmakrodheshvara himself appears as the fire kalpa to cut. In the Peaceful and Wrathful Deity Tantra, it says: The great fire of higher vision burns everything in the kalpa, destroying desire in the manner of desire, Vajra Padmakrodheshvara of desire. Thus it is said. What is cut? Cut all the nets of grasping at phenomena, connected from one to another. How is it cut? It is divided into the destruction of sentient beings and the destruction of the environment. The destruction of sentient beings is: first, the sixteen hells are transferred upwards in order from the bottom. Then the pretas. Then the animals are transferred. Then the people of the four continents are transferred, the people of Uttarakuru are transferred to the places of the four great kings. The east and west continents are transferred to Jambudvipa, eating nectar, and the first dhyana arises in their minds. A voice sounds in the sky saying: O friends, those who dwell in solitude are of the nature of joy and happiness! Thus it is said. Sentient beings develop meditation due to karma and go to the place of the first dhyana. Then, from the Asuras to the six types of desire gods, etc., all transfer to the place of the first dhyana. The gods of the first dhyana also transfer to the place of the second dhyana, and they will remain for a period of nineteen intermediate kalpas. Then comes the destruction of the environment: seven times larger than the current sun
Chinese
从一到六的热度，甚至七倍的热度，以七的顺序逐渐焚烧植物、小溪、恒河等大河、玛那萨罗瓦湖、玛旁雍错湖、外部海洋到膝盖深，直至完全消失，山脉和岛屿等被焚烧，最终连灰烬也不剩，化为虚空。这是一个中劫。毁灭有二十个中劫。之后，二十个中劫是空无。然后是形成，分为器世界形成和有情形成两种。在器世界形成中，下方是风轮，其上是水轮，其上是金色的地基，其上是须弥山、七金山、四大部洲和铁围山等形成，持续一个中劫的时间。在有情形成中，从二禅天开始形成光音天。然后依次形成六欲天、非天和四大部洲的人类。其中，南赡部洲的人们行持轻微的十不善业，转生为旁生；行持中等的十不善业，转生为饿鬼；行持严重的十不善业，转生为地狱。之后，即使造作了无间罪，也会有一个众生转生到无间地狱，寿命达到八万岁。形成的结束和持续的开始是同时的。水劫清洗一切执着的习气，并引出。引出“清洗”一词作为解释的基础。它有三种特殊性质。由什么清洗呢？由佛陀的寂止禅定，或平等性的智慧，或自身显现为水劫的宝生黑汝迦（藏文：རཏྣ་ཧེ་རུ་ཀ，梵文天城体：रत्नहेरुक，梵文罗马拟音：Ratnaheruka，汉语字面意思：宝生黑汝迦）来清洗。无我不住于水劫中清洗。以我慢的方式调伏我慢。我慢金刚宝生黑汝迦（藏文：ང་རྒྱལ་རྡོ་རྗེ་རཏྣ་ཧེ་རུ་ཀ，梵文天城体：अभिमानवज्ररत्नहेरुक，梵文罗马拟音：Abhimānavajraratnaheruka，汉语字面意思：我慢金刚宝生黑汝迦）。这样说道。清洗什么呢？清洗心中分别念的执着习气。如何清洗呢？分为有情毁灭和器世界毁灭两种。有情毁灭与之前相同。器世界毁灭是：从三禅天之下降下车轮大小的雨，器世界像盐溶于水一样毁灭。风劫使所知遍布各处，并引出。引出“遍布”一词作为解释的基础。它有三种特殊性质。由什么遍布呢？由佛陀的事业，或成所作智
English
From one to six degrees of heat, and even seven times the heat, in a sequence of seven, gradually burning plants, streams, great rivers like the Ganges, Lake Manasarovar, Lake Mapam Yumtso, the outer ocean to knee-depth, until nothing remains, mountains and islands are burned, and finally even the ashes are gone, becoming empty. This is one intermediate kalpa. Destruction has twenty intermediate kalpas. Then, twenty intermediate kalpas are emptiness. Then there is formation, divided into the formation of the vessel world and the formation of sentient beings. In the formation of the vessel world, below is the wind mandala, above it is the water mandala, above it is the golden foundation, above it are Mount Meru, the seven golden mountains, the four continents, and the iron fence, which takes one intermediate kalpa to form. In the formation of sentient beings, the gods of the second dhyana heaven, the Abhasvara, are formed. Then, in sequence, the six desire realms, the asuras, and the humans of the four continents are formed. Among them, the people of Jambudvipa, by practicing minor non-virtuous deeds, are born as animals; by practicing medium non-virtuous deeds, they are born as pretas; by practicing major non-virtuous deeds, they are born in hell. Then, even having committed the five heinous crimes, one being is born in Avici Hell, with a lifespan of eighty thousand years. The end of formation and the beginning of abiding occur simultaneously. The water kalpa washes away all clinging habitual tendencies and draws out. The word "washing" is drawn out as the basis for explanation. It has three special qualities. By what is it washed? By the Buddha's samadhi of peaceful abiding, or the wisdom of equality, or Ratna Heruka (藏文：རཏྣ་ཧེ་རུ་ཀ，梵文天城体：रत्नहेरुक，梵文罗马拟音：Ratnaheruka，汉语字面意思：Jewel Heruka) himself appearing as the water kalpa. Selflessness does not abide, it washes in the water kalpa. Subduing arrogance through arrogance. Arrogance Vajra Ratna Heruka (藏文：ང་རྒྱལ་རྡོ་རྗེ་རཏྣ་ཧེ་རུ་ཀ，梵文天城体：अभिमानवज्ररत्नहेरुक，梵文罗马拟音：Abhimānavajraratnaheruka，汉语字面意思：Arrogance Vajra Ratna Heruka). Thus it is said. What is washed? It washes away all the clinging habitual tendencies of conceptual thought in the mind. How is it washed? It is divided into the destruction of sentient beings and the destruction of the vessel world. The destruction of sentient beings is the same as before. The destruction of the vessel world is: from below the third dhyana, rain the size of chariot wheels falls, and the vessel world is destroyed like salt dissolving in water. The wind kalpa causes all knowable things to move everywhere and draws out. The word "move" is drawn out as the basis for explanation. It has three special qualities. By what does it move? By the Buddha's activity, or the wisdom of accomplishing activities.
Chinese
萨玛！业黑汝嘎自身于任何处皆无阻碍，以风之劫显现而行动，以事业之海成办有情之利益，所知无碍以风之劫散布。以嫉妒之相调伏嫉妒，嫉妒金刚业黑汝嘎。如是说。何者行动？所知事物任何显现皆无碍地周遍行动并摧毁。以何种方式行动？有情坏灭与器坏灭二者。有情坏灭与前相同，然特别的是，必须坏灭第三禅以下。器坏灭是，从第四禅之下生起风，如风摧毁棉絮般摧毁一切世间界。以空之劫调伏实执。引述。将空性作为所说之基础而引述。以其差别之法，以何三者而空？以佛之意智慧，即法界智，或者佛黑汝嘎自身以虚空之劫显现而空，如何调伏有情并逝去？智慧虚空之劫中彻底空。以愚痴之相调伏愚痴，愚痴金刚佛黑汝嘎。如是说。何者空？于事物所生之相之衰老，即生老病死一切皆令空。彼有何必要？从前之恶业垢染清净，之后世间形成，成为佛之所化，堪能成为真实义决定之乘之法器。于多久时空？于坏灭六十四次之下，于二十中劫之期间空。彼亦为火之七组八十之七组之一。一风与六十四称为一大劫坏灭形成之轮。于《俱舍论》中说：火七与水一，如是水七逝去后，火七，之后，最终为风所摄。如是说。彼亦为第一禅中有寻伺如火般，故以火坏灭。第二禅中有喜乐如水般，故以水坏灭。第三禅中有出入息如风般，故以风坏灭。因与彼禅定法相同之故，火水风所坏灭。如是说。
English
Sama! Karma Heruka himself, being unobstructed in any place, moves by appearing in the aeon of wind, accomplishing the benefit of beings with the ocean of activities. Unobstructed knowledge is scattered by the aeon of wind. Subduing jealousy with the aspect of jealousy, Jealousy Vajra Karma Heruka. Thus it is said. What moves? All that appears as objects of knowledge moves everywhere without obstruction and destroys. In what way does it move? The destruction of beings and the destruction of the vessel. The destruction of beings is the same as before, but especially, it is necessary to destroy everything below the third dhyana. The destruction of the vessel is that wind arises from below the fourth dhyana and destroys all the world realms like wind blowing away cotton. The grasping of signs is subdued by the aeon of emptiness. Quoted. Emptiness is quoted as the basis of what is said. With what three of its distinguishing qualities is it empty? With the wisdom of the Buddha's mind, that is, the wisdom of the Dharmadhatu, or Buddha Heruka himself is empty by appearing in the aeon of space, how does he subdue beings and pass away? In the aeon of wisdom space, it is completely empty. Subduing ignorance with the aspect of ignorance, Ignorance Vajra Buddha Heruka. Thus it is said. What is empty? The aging of the signs born in things, that is, all birth, aging, sickness, and death are made empty. What is the need for that? The stains of previous bad karma are purified, and later the world is formed, becoming the object of the Buddha's teachings, and becoming a vessel suitable for the definitive vehicle of true meaning. For how long is it empty? It is empty for a period of twenty intermediate aeons under sixty-four destructions. That is also one of the eighty sets of seven of fire. One wind and sixty-four are called one great aeon of destruction and formation. In the Treasury it is said: Seven of fire and one of water. Thus, after seven waters have passed, seven of fire, and then, in the end, it is gathered by wind. Thus it is said. That is also because in the first dhyana there is investigation and analysis like fire, so it is destroyed by fire. In the second dhyana, there is joy and bliss like water, so it is destroyed by water. In the third dhyana, there is exhaling and inhaling like wind, so it is destroyed by wind. Because it is in accordance with that dhyana, it is destroyed by fire, water, and wind. Thus it is said.
Chinese
在第四禅中，由于远离了感受苦乐等八种禅定的过患，因此不会被火、水、风三种灾害所摧毁。那么，难道是永远不会被摧毁吗？并非如此。如《俱舍论》所说：“无常彼之无量宫，与诸有情同生灭。”正如所说，每一位天神诞生时，其宫殿和大地也随之出现；当天神死亡时，其宫殿和大地也同时毁灭。此外，三千大千世界的这个世界，毁灭时同时毁灭，形成时同时形成。如果是这样，那么，四大部洲和日月，须弥山和欲界天神，以及梵天的世界，被称为一个千世界。一千个这样的千世界，是中千世界。一千个这样的中千世界，是三千大千世界，它们同时毁灭和形成。如是说。归纳起来有两种：一是计数，即在何时，对何种应化众生，显现何种景象；二是正直，即在五浊恶世时期，情况如下：即时浊、众生浊、命浊、业浊和烦恼浊。其中，时浊是指处于恶劣的争斗时期。命浊是指寿命低于一百岁。业浊是指享受十不善业。众生浊是指那个时期出生的众生。烦恼浊是指烦恼容易产生且难以消除，即无法被对治力所克服。那时，调伏的方式有两种，即经和续。或者，常转法轮的法门和究竟决定的法门二者衰败时，就像擦拭过的海螺一样，在教法如同被擦拭过的海螺的时代，通过疾病、饥荒和刀兵的三种劫难，以及“等”字所包括的七火一水的劫难来进行调伏。这显示了佛陀大悲的行迹，为了断除众生行持各种恶业的相续。例如，对于像铁块一样难以调伏，被烦恼所控制的刚强难化的众生，就像用熔化和锤打铁块一样，用疾病、饥荒和刀兵的三种灾难，以及成住坏空的劫难来调伏。那么，这样做的目的是什么呢？是为了让痛苦