English
This is a very important key point of secret mantra. From the Guhyagarbha Tantra: The limbs of the Vajra Mandala are known as the five complete Buddhas. Earth, water, eye, and Mamaki. Fire, wind, white-clad Samaya Tara. The sovereign mother of the sphere of space. The three realms are inherently Buddha. All phenomena of the three realms. There is no dharma other than the Buddha. Not attained by the Buddha himself. So it is. Therefore, in the Three Samayas it is said: The five aggregates and the five elements. Consciousness, faculties, objects, and so on. One should know the nature of the deity and the mandala. So it is said. Fifth, the five samayas to be accomplished are: Tathagata, Vajra, Ratna, and Padma families, the five to be accomplished. Understand the meaning through actions related to time. Strive to actually accomplish the previous five knowables from one's own continuum. From that very text: The five aggregates and the five elements. Consciousness and objects are the accomplisher of the mandala. Having completed the three samadhis and the five rituals. Accomplishing the mandala of the five victorious families. One makes mental effort in the five samadhis and rituals. This is the aspect of the samaya of the generation stage Mahayoga. Second, twenty special samayas are taught. From the Kun Dus Rigpa: The indestructible is the lion. Because it is the king of beasts. Therefore, do not disparage the teacher. The essence of food is the treasure of desire. It is not appropriate to smear poison. Therefore, do not enjoy the mother of the guru. The tender shoots of precious seedlings. It is not appropriate to do in a nomadic place. Therefore, do not interrupt the gatherings of the faithful and the Kalachakra offerings. The meltwater of the snow mountain should not boil. It is not appropriate for the wise to drink. Therefore, do not enjoy the wealth of the Three Jewels and the possessions of the guru. The stamen of the lotus should not be opened. It should not be opened except by moonlight. Therefore, do not enjoy the mother of the Vajra brothers. An unexamined, explosive container. It should not be opened, nor should essence be poured into it. Therefore, do not rely on a consort with a bad reputation. A fabricated object that does not accord with meaning. When mixing and enjoying. Therefore, do not take a bad disciple or an inauspicious object. The five doors of crystal jewels. It should not be stirred in a muddy pit. Therefore, do not disparage a person with wisdom. The milk of a white lion. It should not be poured into poisonous things. Therefore,
Chinese
不应为已破誓言的瑜伽士宣说胜乐金刚灌顶。如意宝，不可焚烧。意思是，不要从真言中退转而进入小乘。大鹏展开双翼，不可折断。意思是，方便智慧生圆次第不分离。天铁火的坟墓，不可击打。意思是，瑜伽士不应违犯内誓言。老虎和豹子嬉戏后所做的食物残渣，不应收集。意思是，不应食用破誓言者和寡妇的食物。装满金刚巨石的基础，不可摧毁。意思是，不应跨越上师的座位。金刚栅栏的结构，不可捆绑或撕裂。意思是，不应破坏闭关的界限。燃烧木柴的灯，不应被游荡的风吹动。意思是，在生圆次第的任何时候，都应避免昏沉和睡眠。金刚语的河流，不可随意斩断。意思是，不应中断念诵传承。国王的印章，任何时候都不应丢弃。意思是，不应给予修法物品。装满金刚石的城堡，不可从根基处推翻。意思是，不应破坏根本和支分誓言。头顶燃烧的宝珠，不可从胜幢顶上取下。意思是，应避免对上师不敬，并在头顶观想上师。这是具缘者的誓言，是具缘者的殊胜珍宝。如是说。这些属于无上瑜伽续部的誓言方面。第三，殊胜誓言有三种：自性见誓言、行持常续誓言、要义决定誓言。第一，四种见：三界转为净土，三毒转为甘露，轮回转为安乐，三有彻底解脱。第二，行持常续誓言包括调伏四魔和遣除五魔。第一，出自《密集金刚续》：金刚慢增长秘密，言语能力衰退变化，会遭受罪过。这些会变成障碍的敌人。以低劣的见解行事且放荡不羁，抛弃如来教言而邪行。因财富而产生障碍的敌人，是行持誓言为主的行者。舍弃三昧耶金刚三宝，任其散乱，如同根腐烂的树木，会降下巨大的惩罚。开始从事
English
The empowerment of Hevajra should not be spoken to a yogi who has broken vows. The wish-fulfilling jewel, it should not be burned. This means, do not turn away from mantra and enter the lesser vehicle. The great garuda spreading its wings, it should not be broken. This means, skillful means and wisdom, generation and completion stages are inseparable. The tomb of sky iron fire, it should not be struck. This means, a mantra practitioner should not break inner vows. The leftovers of food made by tigers and leopards playing, it should not be collected. This means, do not eat the food of vow-breakers and widows. The foundation filled with vajra great stones, it should not be destroyed. This means, do not step over the guru's seat. The structure of the vajra fence, it should not be bound or torn apart. This means, do not break the boundary of retreat. The lamp of burning firewood, it should not be moved by the wandering wind. This means, at any time during the generation and completion stages, abandon dullness and sleepiness. The stream of vajra words, it should not be cut off arbitrarily. This means, do not interrupt the recitation lineage. The king's seal of command, it should not be discarded at any time. This means, do not give away practice substances. The castle filled with vajra diamonds, it should not be overturned from its foundation. This means, do not break the root and branch vows. The burning jewel on the crown of the head, it should not be taken down from the top of the victory banner. This means, avoid disrespect for the guru and meditate on the guru on the crown of your head. These are the vows of the fortunate ones, they are the supreme treasure of the fortunate ones. Thus it is said. These belong to the aspect of the vows of the Anuyoga lineage. Third, the superior vows are threefold: the vow of the view of self-nature, the vow of continuous conduct, and the vow of definitive essential points. First, the four views: the three realms transform into pure lands, the three poisons transform into nectar, samsara transforms into bliss, and the three existences are completely liberated. Second, the vows of continuous conduct include subduing the four maras and repelling the five demons. First, from the Hevajra Tantra: The vajra pride increases secretly, the power of speech deteriorates and changes, and one will suffer offenses. These will become enemies that cause obstacles. Acting with inferior views and being dissolute, abandoning the Buddha's teachings and acting perversely. The enemy that causes obstacles due to wealth is the practitioner who practices vows as primary. Abandoning the three jewels of samaya vajra, letting them scatter, like a tree with rotten roots, a great punishment will descend. Starting to engage in
Chinese
在修持时，凭借微小的努力和力量，事情不会成功。会有夺取成就的敌人。对于伟大的瑜伽士的行持来说，会有夺取如意宝的敌人。善于方便的人，应当舍弃四种过失之敌。如是说。五魔是：出自《彼经》：分别念引导之魔，以及同样地，放任自流懒惰之魔，言语粗暴利器之魔，愤怒暴躁自然生起冲突之魔，此乃伟大的瑜伽士之五魔，是真实意义上的障碍，以对治菩提心之殊胜，于寂静大乐之中遣除。如是说。第三，关于重要扼要决定的誓言有十二种，即不退失的四种根本，不羞愧的四种方式，究竟的四种征相。第一种是不退失的四种根本：根本、支分、食物、顺带。第二种是不对以下四者感到羞愧：上师、道友、本尊、自心。第三种是：誓言者聚集且力量强大，加持巨大且智慧增长，心愿产生且愿望成就，众人敬献且名声远扬，此为四种征相。这些是大圆满阿底瑜伽的誓言方面。大圆满光明金刚藏的誓言中，以无有、平等、唯一、任运成就四者来阐释。在《一切光明点大圆满续》中说：我的誓言秘密是，对于自明大智慧来说，没有所守护和守护者，因此没有退失和不退失。八乘人为造作的誓言数量，我的守护中说没有。从下部的誓言中解脱，因为自己的门守护宽广，所以被称为平等。对于没有守护的誓言来说，没有违越可能的守护方法是，因为自明智慧是唯一的，没有作为和勤作，所以本来守护，因此被认为是任运成就。如是说。因此，显现轮回涅槃所摄的一切法，虽然以无有而显现，以幻化的八喻的自性显现，但自明空明，远离一切戏论的此本体上，誓言和所守护守护者一切都是分别念安立的，胜义中什么也不成立，因此称为无有。即使如此
English
At the time of practice, things will not be accomplished with small effort and strength. There will be enemies who seize accomplishments. For the conduct of great yogis, there will be enemies who seize wish-fulfilling jewels. Those skilled in means should abandon the four enemies of faults. Thus it is said. The five maras are: From the same text: The mara of leading astray by conceptual thoughts, and likewise, the mara of indifference and laziness, the mara of harsh words and sharp weapons, the mara of anger, violence, and naturally arising conflicts, these are the five maras of the great yogi, which are obstacles to the true meaning, and are dispelled in the state of great peace and bliss by the antidote of the supreme Bodhicitta. Thus it is said. Third, regarding the twelve vows of important essential decisions, there are four roots that are not diminished, four ways of not being ashamed, and four signs of completion. The first is the four roots that are not diminished: root, branch, food, and incidental. The second is not being ashamed of the following four: the teacher, fellow practitioners, the yidam deity, and one's own mind. The third is: vow-holders gather and are powerful, blessings are great and wisdom increases, wishes arise and desires are fulfilled, many offer and fame spreads, these are the four signs. These are the aspects of the vows of Dzogchen Atiyoga. In the vows of Dzogchen Clear Light Vajra Essence, it is explained by the four: non-existence, equality, uniqueness, and spontaneous accomplishment. In the Tantra of the Great Perfection of All Clear Points, it says: My secret vow is, for the great self-aware wisdom, there is no protector or protected, therefore there is no decline or non-decline. The number of vows fabricated by the eight vehicles, my protection says there is none. Liberated from the vows of the lower levels, because one's own door protection is vast, it is called equality. For the vow without protection, the method of protection where transgression is impossible is, because self-aware wisdom is unique, there is no action or effort, therefore it is naturally protected, thus it is considered spontaneously accomplished. Thus it is said. Therefore, all phenomena encompassed by samsara and nirvana, although appearing as non-existent, appear in the nature of the eight similes of illusion, but this self-aware, clear emptiness, free from all extremes of elaboration, on this ground, all vows and protectors are merely established by conceptual thought, and nothing is established in ultimate truth, therefore it is called non-existent. Even so
Chinese
不被心的执着所束缚，任何显现都无所指向、无所执着，这种行为没有限制，所以称为“放任”。自生智慧开启空性，这本自成佛的自性中，没有需要守护和抛弃的东西，因为本来就安住着不需守护的巨大誓言，所以不需要以分别念执着的誓言。这未受扰乱、未造作、未改变的原始智慧，除了自身之外别无他物，所以称为“唯一”。从这方面来说，基、道、果的一切法，本来就自然存在于自性之中，所以不需要通过积聚资粮来希求和恐惧，也不需要断除和修持，不需要勤作和成就。因为不需守护而本自守护，不需修持而本自成就，不需作为而本自圆满，所以称为“任运成就的誓言”。这是金刚心髓的殊胜要点。如是于何处宣说？如是等等，宣说了许多誓言的分类，根本和支分都包含在此处。总而言之，如果了解三处和三金刚，就包含了数百万的密咒誓言。虽然宣说了数百万种誓言的分类，但总而言之，身体的显现、世间的现象、一切色相，都是显空无执的色身金刚；语言的声音、一切声响，都是声空无碍的语金刚；意识的念头、一切分别，都是明空无生的意金刚。了解这三者，一切都包含在其中。在《细续》中说：如是数百万之众，我乃殊胜三金刚，不令颠倒真实誓，如大地般宣说之。又如《金刚帐》中说：以大手印善结合，金刚之身极成就，以珍宝念诵之殊胜，乃无垢金刚之语，善思禅定金刚后，珍宝之心极成就。如是宣说。第二，宣说彼之生起所依。密咒金刚乘之誓言，生起所依乃日日杀婆罗门，造作五无间罪等一切。如是亦云，《金刚座四法》云：日日杀婆罗门，造作五无间罪，享用盗贼之业，以此道得解脱，不为罪垢所染。如是又如《时轮》云：屠夫