English
Saying "Where to gather" this statement, I think is very correct. Second, regarding the very secret Great Perfection, the vows are explained separately, divided into root vows and branch vows. The first is: Especially the tradition of the Early Translation Great Perfection, the root is the three aspects of the Guru's body, speech, and mind, divided into nine nines, which are twenty-seven. As it is said, in the classification of vows: From the three ripenings of sentient beings, three kinds of mantra vows are explained. Making a special distinction on this, from the three aspects of body, speech, and mind, each is divided into nine nines, understood through the way of entering and activity. Therefore, protecting the body is the body vow, which also has three aspects: outer, inner, and secret. First, the outer also has three vows: outer, inner, and secret, as stated in the Vajra Essence Tantra: The outer vow of the body, is divided into three aspects, taking what is not given, then the outer body vow will be broken, its sign is limb diseases, various unbearable diseases will appear on the body. Engaging in impure conduct is the inner, the sign is diseases of the senses. Killing is the secret, its sign is diseases of the internal organs, this is the experience of the yogi. The methods of expiation for these are also explained incidentally, as stated in the Supreme Vow Tantra: The yogi who possesses the signs, for the outer of the outer, uses mud images and paintings seven times, and will be liberated from the sin. This is the deity image of the outer mantra. The inner of the outer is seven ritual body images, diligently establishing them, offering them to the supreme Guru, this is the deity image of the inner mantra. If the sign of the outer secret appears, the vajra and bell, nine or eleven are offered to the Guru. As it is said. The three aspects of the inner body: outer, inner, and secret are, as stated in the Golden Womb Tantra: The outer of the inner is siblings, as well as parents, do not slander one's own body. The inner of the inner is for the sake of the vehicle, wanting to enter and having entered, having entered, slandering the body that holds the image, making disparaging remarks and adornments, one deceives hundreds and thousands of Buddha bodies. The secret of the inner is one's own body, because it is the mandala of the deity, mixing medicine, food, and poison to eat, even if struck by weapons, there will be no leaking path, one will obtain a hundred bodies. After that is the hot hell.
Chinese
感受中间状态。 这样说。 应该用忏悔来弥补。 关于身体的秘密是： 在《吉祥日月堆积续》中说： 金刚兄弟或姐妹， 对身体的装饰品进行触摸， 或者用拳头或手掌拍打。 如果允许他人这样做， 这也会增长成为无间地狱的因。 内部非常亲密的兄弟， 即使只是开玩笑， 拍打或击打， 即使在梦中也要珍惜。 如果不立即忏悔， 这也和以前的罪过一样。 秘密中的秘密是上师的， 不要跨越身体的影子， 也不要在上师的眼前， 持有武器。 不要伸展手脚或躺下， 不要盘腿坐或背对， 鞋子、垫子、坐骑和， 雨伞等华丽的装饰品都要放弃。 在上师的寝宫里， 也不要用手、武器或石头， 进行敲打。 与这些相比，千百万倍地， 摧毁上师的住所， 对身体进行敲打和造罪， 那些罪过的边际是无限的。 如果对上师不恭敬， 未经观察就嗔恨也是无限的。 特别是对身体进行侮辱， 那些果报是说不完的。 这样说。 这些是在上师在世时，日夜不停地忏悔。 如果不在世，就在上师的身像等面前忏悔。 关于语言的三种誓言，也是外、内、秘密三种。 第一，外在的外是舍弃谎言。 在《轮宝堆积续》中说： 通过修持咒语的信仰， 对于普通的人们， 用虚假的语言，随心所欲地， 总是喜欢说话的， 咒语的效力不会产生， 对他人说话也不是贤善的。 因为自己的语言衰败， 其他众生的舌头会掉落。 未来的时候，会变成不净肉的身体， 朝向北方的方向。 在那之后，恶道的痛苦， 也会经历各种各样的形式。 这样说。 外在的内在是舍弃离间语。 在那里面说： 对于先前进入的人， 挑拨离间， 使说法的法座不聚集， 无论做什么都会变成错误， 未经观察的人会变成敌人， 用武器刺身体， 死后会变成有爪的身体， 然后逐渐经历恶道。 这样说。 外在的秘密是
English
Experience the intermediate state. Thus it is said. It should be compensated with confession. The secret of the body is: In the Tantra of Glorious Sun and Moon Stacked it says: Vajra brother or sister, Touching the ornaments of the body, Or the manner of striking with a fist or hand. If you allow others to do it, This will also grow into the cause of uninterrupted hell. An extremely intimate brother within, Even just in the manner of joking and playing, Striking or initiating striking, Even in dreams, cherish the object. If you do not confess immediately, This is also the same sin as before. The secret of secrets is the Lama's, Do not step over the shadow of the body, And also in the sight of the Lama, Do not hold weapons. Do not stretch out your legs and arms or lie down, Do not sit cross-legged or turn your back. Shoes, cushions, mounts, And umbrellas and other glamorous ornaments should be abandoned. Also in the Lama's sleeping quarters, Do not with hands, weapons, or stones, Initiate striking. More than a hundred thousand times those, Destroying the Lama's dwelling, And striking the body and committing sins, The edge of those sins is limitless. If you are disrespectful to the Lama, Even hating without examination is limitless. Especially if you insult the body, The ripening of those cannot be expressed. Thus it is said. These are confessed without interruption day and night when the Lama is alive. If he is not alive, then confess before the Lama's image and so on. The vows of speech are also three outer, inner, and secret. First, the outer of the outer is abandoning lies. In the Tantra of the Wheel Stacked it says: Through practicing the faith of mantra, Even to ordinary beings, With false words, according to one's own desires, Always liking to speak, The power of mantra substances will not arise, And speaking to others is not virtuous. Because one's own speech is weakened, The tongues of other beings will fall out. In the future, a body of impure meat, Will turn towards the northern direction. After that, the suffering of the lower realms, Will also experience various forms. Thus it is said. The outer inner is abandoning slander. In that it says: For the person who has previously entered, Slandering, causing division between two others, The Dharma-speaking assembly will not gather, And whatever is done will become wrong, Those who have not examined will become enemies, And piercing the body with weapons, After death, a body with claws, Then gradually experiencing the lower realms. Thus it is said. The outer secret is
Chinese
舍弃粗暴语。于彼经中说： “恒时说恶语， 是前世之业和后世之兆， 众生离友，亲眷亦憎恨， 佛法之语亦混乱。 死后转生，极其傲慢之身， 彼后于三恶趣中轮回。” 语之三者：诽谤说法者为外，诽谤修行者为内，诽谤禅修者为秘密。如《誓句分别经》云： “持咒者住于律仪， 于说法者及修行者， 于禅修佛法之人， 妄语诽谤与诋毁， 说呵责谩骂之语， 令他人之信心退失， 令自己之财富衰损， 令自己之佛法自忘失， 心识错乱而迷茫， 感受无量恶趣之痛苦。” 秘密之外内三者：外者，如《手印二行经》云： “金刚兄弟与姐妹， 以言语辱骂及毁谤， 百千俱胝劫， 尤其于三恶趣中， 感受难忍剧烈之痛苦， 彼人将感受。” 内者： “上师之子与妻室， 以及亲近侍者等， 违背教言及毁谤， 较前者罪加一倍。” 秘密者，即诽谤上师。又，以上师之差别， “根本与支分之， 违背教言及恶语， 妄语诽谤与邪语， 较前者罪增千倍。” 心之誓句亦有三者，初之外外者，如《摄取心要义经》云： “真实咒士金刚持， 无论他众或自己， 若执持损害之业， 此乃麻风病之身， 具有寒冷之触感， 取五千次此身， 必将转生寒冷地狱。” 内者，舍弃贪心与害心。如《天铁如火燃经》云： “若于普通众生， 生起地域损害之心， 则与杀害， 三百有情众生之命， 此乃罪恶之一分。 若于持有教法相之， 有形之物起邪念， 入咒者罪增百倍， 传承上师罪增百倍， 根本上师罪增十万倍。
English
Having abandoned harsh words. It says in that very text: "Constantly speaking malicious words, Is a sign of past deeds and future signs. Beings are separated from friends, and even relatives hate them. The words of the Dharma also become confused. Having died and transmigrated, a body of extreme arrogance, Thereafter, one revolves in the three lower realms." Among the three of speech: reviling the speaker of Dharma is outer, reviling the practitioner is inner, reviling the meditator is secret. As it says in the Tantra of Differentiating the Vows: "The mantra practitioner abiding in vows, Towards those who speak the Dharma, and those who practice the Dharma, And towards the person who meditates on the Dharma, If one lies, slanders, and defames, And speaks words of scolding and cursing, It diminishes the faith of others, It diminishes one's own possessions, One forgets one's own Dharma, The mind becomes confused and bewildered. One experiences immeasurable suffering in the lower realms." The three outer and inner secrets: the outer is from the Tantra of the Two Practices of Mudra: "Towards Vajra brothers and sisters, If one speaks words and breaks vows, For hundreds of thousands of millions of eons, Especially in the three lower realms, The unbearable and intense suffering, That person will experience." The inner: "The son and wife of the lama, And those who are close attendants, If they transgress the commands and break vows, The former deed is doubled." The secret is reviling the lama. Or, by the distinction of the lama, "Of the root and branches, Transgressing speech and speaking evil words, Lying, slandering, and speaking perverse words, The former deed is increased a thousandfold." There are also three vows of mind, the first outer outer is, as it says in the Tantra of Taking the Essence of Meaning: "The true mantra practitioner, the Vajra Holder, Whether other sentient beings or oneself, If one engages in the work of harming, This is a body with leprosy, Possessing the touch of coldness, Having taken this body five thousand times, One will definitely be born in the cold hell." The inner is abandoning covetousness and harmful thoughts. As it says in the Tantra of Sky Iron Burning Like Fire: "If towards ordinary sentient beings, A mind of harming the region arises, Then killing, The lives of three hundred sentient beings, This is equal to a part of sin. If towards those who hold the signs of the teachings, Perverted thoughts arise, For those who have entered the mantra, it is increased a hundredfold, For the lineage lama, it is a hundredfold, For the root lama, it is a hundred thousandfold."
Chinese
就这样说。舍弃秘密的邪见，在《大布置》中说：自己或他人的宗派，对法进行诽谤是邪路，如果违背根本誓言，将从地上行走的火的痛苦中，长期存在。《大布置》中说。心的内在三种是：外在行为，内在禅修，舍弃秘密的邪见。在《水晶宫殿堆砌续》中说：见解是贝派，行为是邪的，这是极大的邪路，所有众生的痛苦，必定在此人的心中成熟。秘密的三种是：外在见解是贝派行为，内在是本尊天，秘密是不忆念上师和金刚兄弟姐妹。在《莲花广阔》中说：谁的心散乱，对于应忆念的法，不忆念而退失，过去和毁坏之业的尽头，是感受无间地狱的痛苦。就这样说。因此，如树木的根本般守护和滋养，则是功德的来源，不守护则不生，如同拔出根本，因此称为根本誓言。第二，支分誓言也有共同和不共同两种。第一种是：自利二十一，利他四十二，总共六十三种誓言，这是《金刚明耀》中所说的。共同誓言简而言之，应知自他二利。赌博嬉戏身体装饰和聚集，饮酒和傲慢等骄慢心，以金刚三者作礼拜，大语善恶诽谤罪赞叹，懒惰吝啬睡眠散乱，愤怒暴戾不先舍弃智慧。违背教言亲近罪恶之友，放逸行为和舍弃誓言，不知满足和喜好炫耀。应舍弃的二十一种相反，是自利最为殊胜，一切都将委托于自身。六度波罗蜜十种法行，四种事业的行为，随顺进入方便的行为是，九乘和九外道，六道众生的行为等，不执著和畏惧地行持，意义转变什么都修持。就这样说。其中，赌博嬉戏，是指：箭、骰子、赌博和玩纸牌等。金刚三者，作礼拜时：身体是天，语是咒，心是三摩地。