English
Thus it is said. Abandoning secret wrong views, it is said in the Great Arrangement: The Dharma of one's own or another's philosophical system, to slander the Dharma is a wrong path, if one transgresses the root vows, one will remain for a long time in the suffering of the fire that walks on the earth. Thus it is said. The three inner aspects of the mind are: outer conduct, inner meditation, abandoning secret wrong views. In the Tantra of the Stacked Crystal Palace, it is said: The view is Bhaipa, the conduct is wrong, this is a great wrong path, the suffering of all sentient beings, will surely ripen in the mind of this person. The three secrets are: outer view is Bhaipa conduct, inner is the Yidam deity, secret is not remembering the Guru and Vajra brothers and sisters. In the Lotus Expanse, it is said: Whose mind is scattered, towards the Dharmas that should be remembered, not remembering and losing, the end of past and destroyed actions, is experiencing the suffering of Avici hell. Thus it is said. Therefore, like the root of a tree, guarding and nurturing, then it is the source of qualities, if not guarded, it will not arise, like pulling out the root, therefore it is called the root vow. Secondly, the branch vows also have common and uncommon aspects. The first is: self-benefit twenty-one, benefit others forty-two, a total of sixty-three vows, this is what is said in the Vajra Luminosity. The common vows in brief, one should know the two benefits of self and others. Gambling, playing, body decoration and gathering, drinking alcohol and arrogance, etc., arrogant mind, prostrating with the three vajras, big talk, good and evil slander, praising sin, laziness, stinginess, sleepiness, distraction, anger, violence, not abandoning wisdom first. Breaking the teachings, associating with sinful friends, reckless behavior and abandoning vows, not knowing satisfaction and liking to show off. The opposite of the twenty-one to be abandoned, is the most supreme self-benefit, everything will be entrusted to oneself. Six Paramitas, ten Dharma practices, four types of Karma behavior, following and entering the behavior of means, are the Nine Vehicles and Nine Heretics, the behaviors of the six realms of beings, etc., practice without attachment and fear, transform the meaning and practice everything. Thus it is said. Among them, gambling and playing, refers to: arrows, dice, gambling and playing cards, etc. The three vajras, when prostrating: the body is the deity, the speech is mantra, the mind is Samadhi.
Chinese
如果以傲慢的态度顶礼，那么那个地方也会变得不吉祥，并且会变成不尊敬的自性。不要提前泄露智慧，即在没有进入修持等之前，就宣扬说“我将要做这个”，因为那样会造成障碍。所谓“九乘和九外道”是指：与声闻相似的外道是诡辩者，与独觉相似的是食者，与菩萨相似的是细行者和大类。与事部瑜伽相似的是种姓行者，与行部瑜伽相似的是种姓实践者，与瑜伽部相似的是种姓结合者。与摩诃瑜伽相似的是大苦行者，与阿努瑜伽相似的是胜者，与阿底瑜伽相似的是获得胜利者。其他的很容易理解。第二，关于不共支分的誓言，有共同、特殊和更殊胜的三种誓言。首先，二十五支分誓言是：第一，应该行持的五种誓言是：偷盗、谎言、绮语是应该行持的五种。也就是四根本和五粗语。如前所述，为了他人的利益而给予，而不是为了自己的利益。在《无垢忏悔续》中说：证悟无生无死的见解，处所、时间和禅定是清晰的，从处所中解脱所有三界。１。不离三时的见解，真言、手印和禅定是清晰的，方便和智慧显现结合。２。吝啬、阻碍的食物和财物，以巧妙的方式像光芒一样不给予而取走，为了利益众生而供养圣者。３。秘密真言的见行不被他人所知，因为深不可测而说谎。４。赞颂断绝四十一种田地，行持猛烈行为。５。详细的次第划分将在最后出现。第二，不可舍弃的五种誓言是：贪欲、嗔恨、愚痴、傲慢和嫉妒是不可舍弃的五种誓言。不要像声闻那样将五毒视为敌人，而是将智慧的自性作为道路。为什么不舍弃呢？因为知道它的自性时，法界本来就没有产生，所以不舍弃。在《幻化金刚续》中说：烦恼如幻，自性空性，知道自己的无常自性就能解脱。如果掌握了方便就能解脱。
English
If one prostrates with arrogance, that place will also become inauspicious, and it will turn into a nature of disrespect. Do not reveal wisdom in advance, that is, before engaging in practice, etc., do not proclaim, "I will do this," because that will cause obstacles. The so-called "nine vehicles and nine non-Buddhists" refer to: non-Buddhists similar to Shravakas are sophists, those similar to Pratyekabuddhas are eaters, those similar to Bodhisattvas are subtle practitioners and great categories. Those similar to Kriya Yoga are lineage practitioners, those similar to Upa Yoga are lineage practitioners, and those similar to Yoga are lineage combiners. Those similar to Maha Yoga are great ascetics, those similar to Anu Yoga are victors, and those similar to Ati Yoga are those who have attained victory. The others are easy to understand. Second, regarding the uncommon branch vows, there are three vows: common, special, and more special. First, the twenty-five branch vows are: First, the five vows that should be practiced are: stealing, lying, and lewd speech are the five that should be practiced. That is, the four root vows and the five coarse words. As mentioned earlier, giving for the benefit of others, not for one's own benefit. In the "Stainless Confession Tantra" it says: The view of realizing no birth and no death, the place, time, and samadhi are clear, liberating all three realms from the place. 1. The view of not separating from the three times, mantra, mudra, and samadhi are clear, skillful means and wisdom manifest in union. 2. Stingy, obstructive food and wealth, skillfully taking without giving like rays of light, offering to the noble ones for the benefit of sentient beings. 3. The view and conduct of secret mantras are not known by others, and lying because it is unfathomable. 4. Praising the cutting off of forty-one fields, practicing fierce actions. 5. Detailed sequential divisions will appear at the end. Second, the five vows that cannot be abandoned are: desire, hatred, ignorance, pride, and jealousy are the five vows that cannot be abandoned. Do not regard the five poisons as enemies like the Shravakas, but make the nature of wisdom the path. Why not abandon them? Because when one knows its nature, the dharmadhatu is originally unborn, so it is not abandoned. In the "Illusion Vajra Tantra" it says: Afflictions are like illusions, empty in nature, liberation comes from knowing one's own impermanent nature. If one grasps skillful means, one can be liberated.
Chinese
因为会变成过失所以不舍弃。在《摄集经》中说： 具备殊胜方便者，烦恼转为菩提支。这样说。因为是身和智慧所以不舍弃。在《三昧耶三建立》中说： 五烦恼转为五种智慧，不舍弃毒而取五种智慧。这样说。第三，接受的五种誓言是： 大便、小便、血、肉和金刚甘露这五种都要接受。 它的表示方式。《誓言二十八》中说： 肉、粪、尿、精液、血等，本来就是五甘露的自性。 是三世诸佛修持的物质，是胜者大海众逝去之处。 本来就是完全清净的自性，以洁净和污秽的分别念，以及微小的苦行，没有证悟到法性平等的状态，请宽恕我没有接受誓言物。这样说。它的功德是： 空行母金刚帐中说： 依靠不动尊的瑜伽士，所有疾病都会完全消除。 以常恒之性会变得容光焕发，金刚日没有衰老。 依靠金刚法，能享用所有女人。 众生身体所生的金刚，是具有意义的大国王。 具有光辉能成就一切意义，瑜伽士能平息。 以饮用不动尊的加持，能活到五千岁。 以常恒之性来说有千亿，金刚日有百亿。 无量寿能活无数劫，只要虚空存在，七匹马，无数金刚日二者，是成办轮回的根本。 这些瑜伽士如果修持，就会和具善者一样。这样说。第四，应当了知的五种誓言是： 五蕴、五大、五母、五根，五种颜色要知道都是本尊。 本来一切法都是佛，色、受、想、行、识这五蕴是五部的父尊。 之后地、水、火、风、空，内、肉、血、暖、气、心这五大是五母。 色、声、香、味、触这五境是五心母。 眼、耳、鼻、舌、身这五根是五位菩萨。 显现的白、黄、红、绿、蓝这五种颜色，要知道都是金刚、珍宝、莲花、事业和如来藏的自性
English
Because it becomes a fault, it is not abandoned. In the Compendium of Vehicles, it says: Those endowed with great means, Afflictions transform into limbs of enlightenment. Thus it is said. Because they are body and wisdom, they are not abandoned. In the Three Samaya Establishments, it says: The five afflictions transform into five wisdoms, Do not abandon poison, but take the five wisdoms. Thus it is said. Third, the five vows to be accepted are: Excrement, urine, blood, meat, and Vajra nectar, these five are to be accepted. The way to show it. The Twenty-eight Vows say: Meat, feces, urine, semen, and blood, By nature, they are the five nectars. They are the substances practiced by the Buddhas of the three times, The traces of the Sugatas, the ocean of conquerors. By nature, they are completely pure, With the discrimination of clean and unclean, and small asceticism, They do not realize the state of equality of Dharma-nature, Please forgive me for not accepting the samaya substances. Thus it is said. Its benefits are: In the Vajra Tent of the Dakini, it says: The yogi who relies on the immovable one, All diseases will be completely eliminated. With permanence, one will become radiant, Vajra Sun has no aging. By relying on Vajra Dharma, One will enjoy all women. The Vajra arising from the body of beings, Is the great king with meaning. Glorious, accomplishing all meanings, That yogi pacifies. By the practice of drinking the immovable one, One will live for five thousand years. In terms of permanence, it is said to be a trillion, Vajra Sun has a billion. Immeasurable life lives countless eons, As long as space exists, the seven horses, Immeasurable Vajra Sun, these two, Are the root of accomplishing samsara. If these yogis practice, They will become equal to the fortunate ones. Thus it is said. Fourth, the five vows to be known are: The five aggregates, the five elements, the five mothers, the five senses, The five colors, know that all are deities. Originally, all dharmas are Buddhas, Form, feeling, perception, formation, and consciousness, these five aggregates are the five fathers of the families. Later, earth, water, fire, wind, and space, inner, flesh, blood, warmth, breath, and mind, these five elements are the five mothers. Form, sound, smell, taste, and touch, these five objects are the five mind-mothers. Eye, ear, nose, tongue, and body, these five senses are the five Bodhisattvas. All the appearances of the five colors, white, yellow, red, green, and blue, know that they are the nature of Vajra, Jewel, Lotus, Karma, and the Tathagata.
Chinese
此乃密咒之重要关键。于《秘密藏》中云：金刚蕴之支分，是为圆满五佛所称。地水眼及嘛嘛枳，火风白衣誓言度母，虚空界之自在母，三有本初即是佛。三界一切诸法，佛陀之外无法，非由佛陀所证得。如是。故于三誓言中云：五蕴与五大，以及识、根、境等，应知为本尊与坛城之自性。如是说。第五，应修持之五誓言为：如来与金刚、宝生、莲花事业，此五者应以时时相连之行为了解其意。应精勤使先前之五种所知于自续中真实成就。彼经中云：五蕴与五大，以及识与境等，是坛城之修持者。圆满三摩地与五行仪轨后，即成五部佛之坛城修持者。应勤作三摩地五行仪轨之意念。此乃生起次第大瑜伽之誓言方面。第二，宣说了二十种特殊誓言。于《普集智慧》中云：不坏者乃狮子，因其为百兽之王。故不应轻蔑阿阇黎。食物之精华乃欲之宝藏，不应以毒涂抹。故不应享用上师之母。珍宝苗芽之嫩枝，不应于游牧处行之。故不应中断具信者之集会及时轮供养。雪山之融水不应沸腾，智者不应饮用。故不应享用三宝之财物及上师之物。莲花之花蕊不应张开，非月光不应开启。故不应享用金刚兄弟之母。未经观察之猛烈容器，不应开启亦不应注入精华。故不应依止恶名之明妃。与义不符之伪造物，混合享用之时。故不应取用恶劣之弟子及不吉祥之物。水晶珍宝五门，不应于泥坑中搅拌。故不应轻蔑具智慧之人。白狮子之乳汁，不应倒入有毒之物中。故