English
Without a companion, spending the night with a woman in the same place, both passing the end of the night with the act of sleeping. Sixth, the downfall of causing fright is: a Bhikshu, wanting to frighten another Bhikshu, shows or causes to be shown various unpleasant horrors, causing him to be afraid. Seventh, the downfall of concealing is: established for the group of six. A Bhikshu, with the intention of stealing or with a non-altruistic mind, hides or causes to be hidden the robes and alms bowl, etc., of any of the five groups of renunciants, and conceals them. Eighth, the downfall of using without permission is: established for Nyerga. A Bhikshu takes back and uses at will the clothes previously given to another Bhikshu, without the intention of stealing or attachment, and without his permission. Ninth, the downfall of falsely accusing is: established for Mzawo and Salaskye. Without the three bases of seeing, hearing, and suspecting, falsely accusing another Bhikshu of any of the thirteen remaining offenses, and he understands it. Tenth, the downfall of walking on the road with a woman is: established for a Bhikshu going to Nyan-yod. If a Bhikshu walks on the road with a woman who is not a relative, without a companion who shares the precepts, for each yojana passed, one commits a downfall, and half of that is a misdeed. The eighth group, the section called "Many Guests and Thieves," is: Thieves are also the same. Conferring full ordination on one who is not yet twenty. Digging the ground, guests eat more than four months of food. Not understanding speech and listening to quarrels. Speaking without fault, going and being disrespectful are contradictory. Drinking alcohol, at the wrong time, walking in the village in the afternoon. Among the ten as mentioned above, the first is the downfall of walking on the road with a thief: established for a Bhikshu traveling on a journey. If a Bhikshu walks on the road with a robber or gambler, or an unauthorized merchant, it is the same as before, for each yojana passed, one commits a downfall. The second is the downfall of conferring full ordination on one who is not yet twenty: established for the son of Mangala. For the one being ordained, even if calculating the age from conception, if he is not yet twenty years old, and there is recognition or doubt about this, if he receives full ordination, then, after the third statement of the action of the Karma statement is completed, the beginning of stating the action commences.
Chinese
如果僧人违背，则堪布犯堕罪，导师和僧团犯恶作罪。第三，挖掘土地的堕罪：此条以及第四条和第五条都是为六群比丘制定的。比丘挖掘或指使挖掘世间公认的坚硬且密实的土地，且没有特殊需要，挖掘超过四指宽度，即犯堕罪。第四，逗留时间超过施主邀请时间的堕罪：超过施主邀请的逗留时间，或者没有约定时间，逗留超过四个月并食用食物，即犯堕罪。第五，拒绝接受教诫的堕罪：当其他比丘劝告自己学习戒律时，对比丘说：“你不懂，在未请教懂的人之前，我不学。”，以轻蔑的言辞拒绝，并且对方理解了，即犯堕罪。第六，做窃听者的堕罪：为近喜比丘制定的。当比丘自己和作为争端对象的其他比丘少于两人进行商议时，为了点燃争端而不是为了平息争端而进行窃听，并且自己理解了内容，即犯堕罪。第七，不打招呼就离开的堕罪：为欢喜比丘制定的。有资格成为僧众代表的比丘，在僧团举行布萨等如法羯磨的行列中，最初加入后，在未作任何祈请之前，未献上促成僧团和谐的意愿，或者未告知前后的比丘，就超过了听觉所及的范围而离开。如果听到祈请后离开，则犯恶作罪。对于没有资格成为僧众代表的人等，则没有堕罪。第八，不恭敬的堕罪：为象厩主的儿子黑天制定的。比丘对于实际住世的佛陀、比丘僧团，以及僧团的代表，即僧值，这三者中的任何一个如法教诫时，不恭敬地说“我做不到”，不加思索地违背，即犯堕罪。第九，饮酒的堕罪：为善来比丘制定的。饮用或食用发酵的谷物酒、葡萄酒等调制酒，以及它们的残渣和酒糟等具有致醉能力的东西，当想要吞咽入喉时，即犯堕罪。
English
If a monk violates, the Khenpo commits a downfall, and the teacher and the Sangha commit misdeeds. Third, the downfall of digging the earth: This, the fourth, and the fifth are all established for the Six Groups of monks. A monk digs or instructs to dig earth that is recognized in the world as hard and dense, without special need, and digs more than four fingers wide, then he commits a downfall. Fourth, the downfall of staying longer than invited as a guest: Staying longer than the time invited by the patron, or if there is no agreed time, staying longer than four months and eating food, then he commits a downfall. Fifth, the downfall of rejecting instruction: When other monks urge oneself to study the precepts, saying to the one who urges, "You do not understand, I will not study until I ask someone who understands," rejecting with contemptuous words, and the other understands, then he commits a downfall. Sixth, the downfall of being an eavesdropper: Established for the Venerable Nanda. When the monk himself and other monks who are the object of dispute are less than two people deliberating, eavesdropping to ignite the dispute rather than to quell it, and understanding the content himself, then he commits a downfall. Seventh, the downfall of leaving without speaking: Established for the Venerable Ananda. A monk who is qualified to be a representative of the Sangha, in the row of the Sangha holding Uposatha and other Dharma-related karmas, initially joins and, before making any request, does not offer the intention to promote harmony in the Sangha, or does not inform the monks before and after, and leaves beyond the range of hearing. If he leaves after hearing the request, he commits a misdeed. For those who are not qualified to be representatives of the Sangha, etc., there is no downfall. Eighth, the downfall of disrespect: Established for Nanda, the son of the elephant stable owner. When the Buddha actually residing in the world, the Sangha of monks, and the representative of the Sangha, i.e., the Sangha administrator, give Dharma-related instructions, the monk disrespectfully says "I cannot do it," and violates without thinking, then he commits a downfall. Ninth, the downfall of drinking alcohol: Established for the Venerable Sāgata. Drinking or eating fermented grain alcohol, wine, and other prepared alcohol, as well as their residue and dregs, etc., which have the ability to intoxicate, when wanting to swallow into the throat, then he commits a downfall.
Chinese
用碱使酒的味道和效力减弱，为了对病人有益，仅仅在口中混合或涂抹在身上没有罪过。第十，不合时宜地进入村庄的堕罪是：在不合时宜的下午，即太阳过午后到黎明前的这段时间，没有必要的原因，也没有告知居住在那里的朋友，在俗家的村庄里游荡，超过了门禁和附近的地方。第九组，关于讲经说法的章节是： 带着食物下午游荡，超过三家。 在国王与妃子嬉戏的寝宫里睡觉。 说诵读经等现在才知道。 制造贵重的针、锥、床脚等超量的东西。 恶意的将木棉铺在床上分给他人。 坐垫、疥疮布、大衣、法衣超量。 如上所述的十条中，第一条是游荡到其他村庄的堕罪：这条、第六条和第十条都是对喜近（Nyera Gawa）制定的。比丘在早上用自己的话语邀请施主到俗家吃饭，没有说“按时分配”，自己从一家到另一家游荡，超过三家，损害了僧众的伞盖份额；下午超过四家，损害了僧众的法的受用。第二条是晚上进入王宫的堕罪：是对查嘎（Charka）制定的。没有为了符合佛法的事情而被召唤等特殊原因，在国王与妃子嬉戏的寝宫，即与妃子在一起的王宫里，从太阳完全落山到最后一道曙光出现之前进入，到达了那个地方的门禁或其附近之外的地方。不仅是晚上，白天去了晚上在那里睡觉也一样。第三条是轻视学处的堕罪：这条和第五条是对六群比丘制定的。听过两次以上的别解脱经，并且早就知道经中有那个意义，但为了显示自己不重视，在布萨的时候说“现在才知道有这个意义”，说出轻视属于律藏的学处的言语，如果被他人听到就是堕罪；对于经部等就是恶作。第四条是缝制针锥的堕罪：这条、第七条、第八条和第九条是对很多比丘制定的，因为稀少且珍贵。
English
Using alkali to weaken the taste and potency of alcohol, and for the benefit of the sick, there is no fault in merely mixing it in the mouth or applying it to the body. The tenth, the downfall of going to a village at an inappropriate time, is: in the inappropriate afternoon, that is, from after noon until before dawn, without a necessary reason, and without telling the friend residing there, wandering in a householder's village, exceeding the curfew and the vicinity. The ninth group, the section on teaching the Dharma, is: Wandering in the afternoon with food, exceeding three houses. Sleeping in the palace where the king plays with his consorts. Saying that one now knows how to recite sutras, etc. Making precious needles, awls, bed legs, etc., in excess. Maliciously spreading cotton on the bed and distributing it to others. Mattresses, scabies cloths, large cloths, and Dharma robes in excess. As mentioned above, among the ten, the first is the downfall of wandering to other villages: this, the sixth, and the tenth are prescribed for Nyera Gawa. A monk invites a benefactor to a householder's place for food in the morning with his own words, and without saying "distribute on time," he himself wanders from one house to another, exceeding three houses, harming the sangha's umbrella share; exceeding four houses in the afternoon harms the sangha's enjoyment of the Dharma. The second is the downfall of going to the royal palace at night: it is prescribed for Charka. Without a special reason such as being summoned for a Dharma-related matter, entering the palace where the king plays with his consorts, that is, the palace with the consorts, from the time the sun has completely set until the last ray of dawn appears, reaching beyond the curfew of that place or its vicinity. Not only at night, but also going during the day and sleeping there at night is the same. The third is the downfall of despising the training: this and the fifth are prescribed for the Six Groups. Having heard the Pratimoksha Sutra more than twice, and having known from before that the sutra has that meaning, but in order to show that one does not value it, saying "I now know that this meaning exists" during the Uposatha, speaking words that despise the training belonging to the Vinaya, if it is heard by others, it is a downfall; for the Sutra Pitaka, etc., it is a misdeed. The fourth is the downfall of mending needles and awls: this, the seventh, the eighth, and the ninth are prescribed for many monks, because they are rare and precious.
Chinese
损坏大的物品，如粗布等，自己做或叫别人做而完成。第五，制作过高的床脚的堕罪：比丘为僧团制作床或小床，床脚插入孔中的部分，标准是一肘，超过这个标准，自己做或叫别人做而完成。第六，用木棉装饰的堕罪：比丘以恶心在僧团的床和小床上铺设木棉装饰。第七，坐垫，第八，镶边，第九，夏季的大块布料，制作超过标准的堕罪：比丘为了自己，这三样东西自己制作或叫别人制作超过各自的标准而完成，就是那些堕罪。标准是：坐垫长三肘，宽两肘六指。镶边的长度是六肘，宽度是三肘。大块布料的长度是九肘，宽度是三肘十八指。而且，所有用肘和指来测量的东西，超过各自测量工具的一半，就是堕罪。忏悔这些堕罪的时候，要拆掉粗布，收集床上的木棉，截断床脚、坐垫、镶边、大块布料多余的部分后忏悔。忏悔处如果没有问是否拆掉、收集、截断，就是恶作。第十，制作超过善逝的法衣标准的堕罪：没有像世尊的身量那样，制作超过世尊的法衣标准，或叫别人做而完成。世尊的法衣标准是：长度是世尊自己的五肘，相当于普通人的十五肘，宽度是世尊的三肘，相当于普通人的九肘，因为世尊的一肘相当于普通人的三肘。第五，各别忏悔分为教和释两部分。第一部分是：各别忏悔的类别有四种。也就是说，因为需要以哀诉的形式各别忏悔，所以称为各别忏悔的类别。它的定义是：具足比丘戒者的违犯，任何可以通过各别忏悔之名进行补救而得以清净的堕罪。