Chinese
第八、第九和第十条是关于计划的。如果已婚男女在自己家中行不净行，或者倾向于此，并在附近睡觉或坐着，他们会感觉到比丘在那里。第三，在行不净行的房子里站立的堕罪是：在“附近”的地方，将“在比丘之间有避难所”改为“站立”；在“睡觉或坐着”的地方，改为“站立着”。第四，给予裸体外道食物的堕罪是：以具寿阿难陀为首，如果比丘给任何裸体外道男女食物，不是为了病人、亲属或善行，而是他和他们都可以吃的如法食物，用自己的手给予，并被他们获得，即犯堕罪。第五，观看军队的堕罪是：这第五、第六和第七条是以六群比丘为首的。如果比丘没有国王的召唤等必要的原因，越过自己住所的附近去观看军队，看到时即犯堕罪。第六，住在军队中的堕罪是：如前所述，没有必要的原因，在军队中停留超过一两天。第七，体验军队的肢体的堕罪是：即使因为必要的原因必须住在军队中，也擅自触摸武器，或进行军队的部署等。第八，打人的堕罪是：如果愤怒的人打其他比丘或让人打，打到时，每次打都犯一个堕罪。第九，打算打人的堕罪是：愤怒的人开始打其他比丘，即做出打的姿势，就犯堕罪。第十，隐瞒罪行的堕罪是：在具有忏悔处特征的人面前，如果知道或怀疑其他比丘犯了任何堕罪（他胜罪或僧残罪），在没有特殊必要的情况下隐瞒，过了一夜就犯堕罪。如果隐瞒他胜罪或僧残罪以外的罪行，则犯恶作罪。十六条属于“家庭”组：比丘让断食的食物接触火；为了僧团的事业，提交意愿后又反悔；与未受具足戒者和夜晚一起睡超过两晚；不放弃邪见，说“来了”；比丘尼
English
The eighth, ninth, and tenth are related to planning. If married men and women engage in impure conduct in their own homes, or are inclined to it, and sleep or sit nearby, they will sense the presence of the bhikkhu there. Third, the offense of standing in a house where impure conduct is taking place is: in the place of "nearby," change "there is refuge between the bhikkhus" to "standing"; in the place of "sleeping or sitting," change it to "standing." Fourth, the offense of giving food to naked ascetics is: headed by the Venerable Ananda, if a bhikkhu gives any food to naked ascetic men or women, not for the sake of the sick, relatives, or good deeds, but lawful food that both he and they can eat, giving it with his own hand and it being obtained by them, he commits an offense. Fifth, the offense of watching an army is: these fifth, sixth, and seventh are headed by the group of six bhikkhus. If a bhikkhu, without necessary reasons such as being summoned by the king, goes beyond the vicinity of his own dwelling to watch an army, he commits an offense upon seeing it. Sixth, the offense of staying in an army is: as before, without necessary reasons, staying in an army for more than one or two nights. Seventh, the offense of experiencing the limbs of an army is: even if one must stay in an army for necessary reasons, one independently touches weapons or conducts the deployment of troops, etc. Eighth, the offense of striking is: if an angry person strikes another bhikkhu or causes someone to strike him, each strike constitutes an offense. Ninth, the offense of intending to strike is: an angry person begins to strike another bhikkhu, that is, makes a striking gesture, he commits an offense. Tenth, the offense of concealing a fault is: in the presence of someone who has the characteristics of a place of confession, if one knows or doubts that another bhikkhu has committed any offense (a defeat or a remainder), concealing it without special necessity, and the night passes, he commits an offense. If he conceals an offense other than a defeat or a remainder, he commits an offense of wrong-doing. The sixteen belong to the "family" group: a bhikkhu allows food that is cut off to touch fire; for the sake of the Sangha's affairs, after submitting a desire, he goes back on his word; sleeps with someone who is not fully ordained and the night for more than two nights; does not abandon wrong views, saying "came"; bhikkhuni
Chinese
不要一起睡在邪恶的观点里，穿著不合规的彩色衣服，接触珍贵的军事装备和乐器，在热的时候随意洗澡。像这样有十条。 第一条是使人断食的堕落行为：这和第四、第六、第七条是为尼雅嘎所制定的。当居士向其他比丘提供合适的食物时，比丘以恶意说阻止他的话，使他断食，让居士明白其意。 第二条是接触火的堕落行为：这和第八、第九、第十条是为六群比丘所制定的。以轻率的想法接触或让人接触火，在接触的时候。 如果为了符合佛法的行为需要接触火，如果在这个时候想起世尊允许，而接触火，就不会堕落。 第三条是收回意愿的堕落行为：是为嘎沃所制定的。僧团为了比丘做了工作并完成了，最初表达了意愿，然后说“请把我的意愿还给我”，说了反悔的话，让对方明白其意。 如果在工作完成之前收回，那工作就不会完成，但不会发生这个堕落。 第四条是过夜的堕落行为：比丘可以和没有受比丘戒的人在同一个地方睡两个晚上，如果超过这个时间，没有生病等必要的原因，过了三个晚上，第四天黎明升起。 如果即使睡在同一个房间，中间隔着九拃，就没有堕落。总之，经中说：“鸟鸦飞过并落下的路就是中间隔断。”因为这样就不会变成同一个地方。 第五条是不放弃邪恶观点的堕落行为：是为比丘秋达所制定的。喝酒和下午吃饭等没有过错，说了邪恶观点的教义，没有放弃第五个阻止。 第六条是跟随被驱逐者的堕落行为：和被僧团从住处驱逐的比丘一起说话等，做了相同的行为，没有超过那个夜晚的最后一刻。 第七条是接纳被摈弃者的堕落行为：和不放弃邪恶观点的沙弥，被僧团摈弃的人一起睡觉等行为
English
Do not sleep together with evil views, wear clothes with colors that are not allowed, touch precious military equipment and musical instruments, and bathe freely when it is hot. Like this, there are ten. The first is the downfall of causing someone to stop eating: This and the fourth, sixth, and seventh are stipulated for Nyarga. When a householder offers suitable food to other monks, the monk speaks words to stop him with malicious intent, causing him to stop eating, so that the householder understands the meaning. The second is the downfall of touching fire: This and the eighth, ninth, and tenth are stipulated for the group of six. Touching or causing someone to touch fire with a frivolous thought, at the time of touching. If it is necessary to touch fire for the sake of Dharma-abiding activities, if at this time one remembers that the Teacher has allowed it, and touches the fire, there will be no downfall. The third is the downfall of retracting the intention: It is stipulated for Gawa. The Sangha has done work for the sake of the monk and it is completed, initially expressing the intention, and then saying, "Please give back my intention," speaking words of reversal, so that the other party understands the meaning. If it is retracted before the work is completed, then the work will not be completed, but this downfall will not occur. The fourth is the downfall of sleeping overnight: A monk can sleep in the same place for two nights with someone who has not taken the full ordination, but if it exceeds this time, without necessary reasons such as illness, three nights have passed, and the dawn of the fourth day has risen. If even sleeping in the same room, if there is a separation of nine spans in between, there is no downfall. In short, the sutra says, "The path where a crow flies and lands is the separation in between." Because of this, it will not become the same place. The fifth is the downfall of not abandoning evil views: It is stipulated for the monk Chida. There is no fault in drinking alcohol and eating in the afternoon, speaking the doctrine of evil views, not abandoning the fifth prevention. The sixth is the downfall of following the expelled: Speaking with a monk who has been expelled from the residence by the Sangha, etc., doing the same behavior, not exceeding the last moment of that night. The seventh is the downfall of accepting the banished: Sleeping together with a novice who does not abandon evil views, who has been banished by the Sangha, etc.
Chinese
通过一致的方式，超越了相状的边际。第八，穿着未染色的衣服的堕罪是：除了滤水器以外，允许用三种颜色未染色的衣服，长度超过一肘，且是白色的，没有被其他东西覆盖而穿着，犯堕罪。用黑色、杂色和八种大颜色染色，犯恶作。第九，触摸珍宝的堕罪是：不是为了浪费、施主想要福报而给予，或者讲经说法等特殊目的，而是以轻率的想法，自己或指使他人触摸自己不拥有的宝石、珍珠等珍宝，或者用名字称呼的弓箭等武器，以及大鼓等乐器。第十，洗澡的堕罪是：不是在炎热的夏季三个月，也不是为了治疗疾病等允许的时间，而是在之前洗澡后半个月还没过的时候，随意在水中洗澡，身体一半浸入水中。第七组，有意的组别是：杀害牲畜，出家后生后悔，挠痒，戏水，与妇女同处一室而眠，恐吓比丘，藏匿物品，先前给予的无垫之物又取回使用，无根据地诽谤，与妇女一同，没有男子一同行走。如是十条中，第一，杀害牲畜的堕罪是：这、第二和第六条都包括在计划中。以想要杀害的想法，杀害属于牲畜类的众生，或者指使他人杀害，在自己未死之前死亡，有多少死亡就有多少堕罪。第二，生后悔的堕罪是：为了让其他比丘不高兴，说“你没有生起戒律”或者“已经退失”等，说出让人后悔的话，就属于此。第三，挠痒的堕罪是：这和第四条包括在十七事中。为了让其他比丘的身体感到不适，触摸腋窝等处挠痒。第四，在水中嬉戏的堕罪是：以轻率的想法，在身体一半浸入的水中嬉戏或让人嬉戏而造成的。第五，与妇女同处一室而眠的堕罪是：包括在未遮止中。比丘的戒律
English
Having acted in accordance, it transcends the limits of characteristics. Eighth, the downfall of wearing un-dyed clothes is: except for water filters, it is a downfall to wear un-dyed clothes of any three permissible colors, exceeding one cubit in length, that are white and not covered by anything else. It is a misdeed to dye them with black, variegated colors, and the eight major colors. Ninth, the downfall of touching precious objects is: not for wasting, when a benefactor desires merit and gives, or for special purposes such as teaching the Dharma, but with a frivolous thought, touching oneself or instructing others to touch jewels such as one's own unowned gems and pearls, or weapons such as bows and arrows mentioned by name, and musical instruments such as large drums. Tenth, the downfall of bathing is: not during the hot summer months or at times when it is beneficial for illness, but before half a month has passed since the previous bath, bathing freely in water, with half of the body submerged. The seventh group, the intentional category, is: killing animals, regretting having become a monk, tickling, playing in water, sleeping in the same room with a woman, frightening monks, hiding belongings, taking back and using what was previously given without a mat, falsely accusing, and walking together with a woman without a man. Among these ten, the first, the downfall of killing animals, is: this, the second, and the sixth are all included in the plan. With the intention to kill, killing beings belonging to the animal class, or instructing others to kill, if they die before one's own death, there are as many downfalls as there are deaths. Second, the downfall of causing regret is: in order to make other monks unhappy, saying "you have not generated vows" or "have degenerated," etc., speaking words that cause regret is what is meant here. Third, the downfall of tickling is: this and the fourth are included in the seventeen matters. With the intention of making other monks' bodies uncomfortable, touching places like the armpits to tickle. Fourth, the downfall of playing in water is: caused by playing or causing others to play in water where half the body is submerged, with a frivolous thought. Fifth, the downfall of sleeping in the same room with a woman is: included in what has not been prohibited. The monk's precepts
Chinese
没有同伴，与妇女一起在一个地方，两人都以睡眠的行为度过夜晚的尽头。第六，使人惊恐的堕罪是：比丘想要使其他比丘惊恐，就展示或让人展示各种不如意的恐怖景象，使他产生恐惧。第七，隐藏的堕罪是：对六众制定的。比丘对比丘，无论是五众中的哪一个，偷盗意图和非利他心地隐藏或让人隐藏其法衣和钵等生活用具，并将其隐藏。第八，没有允许而使用的堕罪是：对近喜制定的。比丘先前自己给予其他比丘的衣服，没有偷盗心和执着心，却在没有得到他的允许的情况下取回并随意使用。第九，诬陷的堕罪是：对益友和地生制定的。没有见、闻、疑三种根据，对比丘诬陷十三种残余罪中的任何一种，并且他听到了。第十，与妇女一起在路上行走的堕罪是：对前往娘有的比丘制定的。比丘与非亲属的妇女一起，没有同伴的戒友，在路上行走，每超过一由旬，就犯一次堕罪，超过一半则犯一次恶作。第八组，名为“多客盗贼”的章节是：盗贼也一样。未满二十岁者，得近圆戒。挖地，客人多吃四个月以上的食物。不理解言说和争斗，偷听。无罪不说话，行走和不恭敬相违背。喝酒，非时，下午在村里行走。如上所述的十条中，第一条是与盗贼一起在路上行走的堕罪：对在旅途中行走的比丘制定的。比丘与盗贼或赌徒，或未经允许的商人一起在路上行走，也与之前相同，每超过一由旬，就犯一次堕罪。第二条是使未满二十岁者获得圆满戒的堕罪：对曼伽罗之子制定的。对于被度者，即使计算胎龄也未满二十岁，对此有认识或疑惑，如果得到近圆戒，那么，事业陈述第三次的行事陈述完毕后，开始陈述行为