Chinese
贪欲炽盛乃剧毒之源， 将舍弃修持作为道路之殊胜。 以方便法，烦恼自性得以舍弃， 无有分别，故于究竟之意趣相合。 如是，于一相续中具足三律仪， 具足六种特征，本体安住于一。 受持、所依及外在行为皆无谬误， 行持需依赖三藏经论之知识。 无论何者，以众多论典而疲惫不堪， 以简短文字、广博意义之三律仪决定。 善说珍宝，一切知识之河流， 汇聚于班禅智者之海中。 其词句义理不混杂之奇妙形相， 如实显现之注释如摩尼宝珠之， 明镜一般，或为善说如意之故， 奇妙如意宝树之穗般自然成就。 彼乃贤善之人所敬仰之殊胜导师， 法吉祥海之智慧珍宝之顶饰。 供养中降下法雨之种姓之弟， 根嘎楚臣，智慧明朗如意之源。 书写雕刻者为邬金贝久和， 邬金措尼、多吉确桑诸位。 由一指之神通，不费力气地显现为众多， 以奇妙之印刷术而彰显。 成办者，管理僧众之格隆饶培， 以及提供生活资具之事业。 由执事阿旺饶丹为代表， 所有工作者皆以共同之意乐投入。 以此所获之善妙功德，如车乘之运行， 三身青春焕发之太阳， 放射利益安乐之光芒之威德， 祈愿照亮无边无际之一切众生。 希求解脱者所应修习之处，除精勤于三律仪之学处并以此为核心外，别无他法。如实于自相续中生起，亦需依赖三藏经论。然为不能一一修习彼等之士夫，过去之智者虽已造立以一部论典诠释三律仪之论著，然声闻、菩萨二者于受持上，仅有一二差别，然所诠释之义相同。然有寂静转变之密咒律仪，新旧密咒于此差别甚大，班禅贝玛旺杰嘉波鉴于此，故著《三律仪决定论》。
English
The great poison of craving is the source of suffering, The distinction lies in making abandonment and practice the path. Through skillful means, the self-nature of afflictions is abandoned, Without differentiation, therefore, the ultimate intention is in accord. Thus, in a single continuum, there are three vows, Possessing six characteristics, the essence abides as one. Taking, the basis, and outward conduct are without error, Practice depends on knowledge of the Tripitaka scriptures. Whoever is wearied by many texts, A concise explanation of the three vows with extensive meaning. The precious teachings, all the rivers of knowledge, Gather from the ocean of wisdom of the great Panchen. Its words and meanings are distinct, a wondrous form, The commentary that clearly illuminates as a jewel, A mirror itself, or for the sake of fulfilling wishes through good speech, Wondrously, it is naturally accomplished like the ears of a wish-fulfilling tree. He is the excellent teacher revered by the wise and virtuous, The crown jewel of Dharma Pal Gyatso's wisdom. The younger brother of the lineage who causes the rain of Dharma to fall from offerings, Kunga Tsultrim, the source of clear wisdom and wish-fulfillment. The writers and carvers are Orgyen Peljor and, Orgyen Tsoknyi, Dorje Chosang and others. From the magic of one finger, effortlessly appearing as many, Whatever is represented by the wondrous printing. The one who accomplishes and manages is the monk Rabpel, And the activity of providing sustenance and necessities. Represented by the caretaker Ngawang Rabten, All workers engage with harmonious intention and effort. May the accumulation of merit gained through this, like the movement of a chariot, The sun blazing with the youth of the three kayas, The glory of radiating the light of benefit and happiness, Shine upon all limitless beings. Those who desire liberation should diligently focus on the precepts of the three vows as the essence, and there is nothing else to do. To truly attain this in one's own mindstream, one must rely on the Tripitaka scriptures. However, for those who cannot study them individually, some treatises have been composed by previous scholars that explain the three vows in a single text. Although there are only one or two differences in the vows of the Pratimoksha and Bodhisattva, the meaning of what is being expressed is the same. However, considering the great differences in the Mantrayana vows, including the transformation of states, due to the influence of the new and old tantras, Panchen Pema Wangyi Gyalpo composed the "Definitive Treatise on the Three Vows."
Chinese
虽然已经将精华浓缩为《善说心要》，但若无注释则难以理解，为了利益聪慧好学者，如同敦促小弟堪布大译师本人进行写作一样，多吉扎持明至尊化身也说，对于自宗的执持者来说，这非常需要，努力去做很好，以此语为缘，迅速完成了初稿，将书稿作为初次作品献上，非常高兴地给予鼓励。现在如果能出版，所有求学者都会更容易成就，而且非常有益，请努力出版。接到这样的谕旨后，小弟根嘎楚臣嘉措以巨大的努力完成了出版，在承担起这份重任之时，持明者坚固金刚在土牛年写下了这段跋文，愿一切吉祥！ 堪布、经师、法三者的宗风广大，愿其遍布赡洲大地，愿众生相续与三宝光明，永不分离，三时吉祥！
English
Although the essence has been condensed into "The Heart Essence of Good Explanations," it is difficult to understand without commentary. In order to benefit intelligent and diligent learners, just as the younger brother, the great Khenchen translator himself, was urged to write, the supreme incarnation of Dorje Drak Rigdzin also said that it is very necessary for those who hold their own tradition, so it is good to make efforts. Because of these words, the first draft was quickly completed, and the manuscript was presented as the first work, and encouragement was given with great joy. Now, if it can be published, all seekers will be able to achieve it more easily, and it will be very beneficial, so please make efforts to publish it. After receiving such an edict, the younger brother Kunga Chultrim Gyatso completed the publication with great effort. At the time of undertaking this important task, the Vidyadhara Immovable Vajra wrote this colophon in the Earth Ox year. May all be auspicious! The tradition of the Khenpo, Acharya, and Dharma is vast. May it spread throughout the Jambudvipa. May the continuity of beings and the light of the Three Jewels never be separated, and may there be auspiciousness in the three times!