Chinese
即使是那些自以为是的人，也只是表面上遵循三种戒律各自的授予仪式，对于一般和特殊的行为规范，却不能用经文、理性和口诀来解释，因此只剩下空名。第三，正如许多智者和成就者的善说中所说：用严谨的智慧，将一切归纳为一个整体。因此，自以为没有错误的污点。看到这些情况，这部论著摒弃了宗派偏见和自创，如实地确定了经续的意义，通过严谨的智慧，对智者和成就者的善说中所说的内容进行考察和研究，将经续的意图归纳为一个整体，并且为了正确地解释佛陀的意图，没有错误地理解和错误的想法，自以为没有错误的污点，以极高的秘密之语告诫，并没有请求宽恕。第四，愿以此善行迅速获得普贤王如来的果位！意思是，通过撰写这部论著所产生的殊胜功德，愿所有遍布虚空的众生，毫不费力地迅速获得所有如来身和智慧不可分离的自性，即普贤王如来的果位！第三，论著是如何撰写的作者说明：以“三种戒律的确定”等词语依次分开，这部论著是由雪山环绕的南方地区的，具有出离心的阿里班智达莲花自在王所著。愿在所有时间和方向上，都能为自性圆满大圆满的教法服务！意思是，因为对三种戒律的意义进行了毫无歪曲的确定，所以名为“确定”，即论著的名称。正如堪布图弥所说：文字中产生名称，名称中产生词语，词语显示各种意义。因此，从文字的集合中产生名称，从名称的集合中产生词语，从词语的集合中产生偈颂，这部具有五个章节的论著就完成了。这是作者
English
Even those who consider themselves to be such only superficially follow the respective empowerment rituals of the three vows, but they cannot explain the general and specific precepts of what is permitted and prohibited without contradicting scripture, reason, and oral instructions, so only the name remains. Third, as it is said in the good explanations of many wise and accomplished ones: With strict wisdom, arrange everything into one whole. Therefore, I boast that there is no stain of error. Having seen these circumstances, this treatise abandons sectarian bias and self-creation, and determines the meaning of the sutras and tantras as they are. Through strict wisdom, examining and studying what is said in the good explanations of many wise and accomplished ones, the intentions of the sutras and tantras are gathered into one whole without contradicting scripture, reason, and oral instructions. Furthermore, in order to correctly explain the intention of the Buddhas without misunderstanding or wrong ideas, I boast that there is no stain of error, admonishing with the highest secret words and not asking for forgiveness. Fourth, may all beings quickly attain the state of Samantabhadra through this virtue! This means that through the supreme virtue arising from writing this treatise, may all beings pervading space effortlessly and quickly attain the state of glorious Samantabhadra, the inseparable nature of the body and wisdom of all Tathagatas! Third, the author's statement on how the treatise was written: This, divided sequentially by the words "Determination of the Three Vows," was composed by the Ngari Pandit Padma Wangi Gyalpo, who arose in the southern region surrounded by a range of snow mountains and possessed the thought of definite emergence. May he be able to serve the doctrine of the Great Perfection of Natural Perfection in all times and directions! This means that because the meaning of the three vows has been determined without distortion, it is called "Determination," which is the name of the treatise. As Khenpo Thumi said: From letters, names arise; from names, words arise; words reveal all meanings. Therefore, from the collection of letters, names arise; from the collection of names, words arise; from the collection of words, verses arise; and this collection of texts with five chapters is completed. This is the author
Chinese
那么作者是谁呢？ 是被雪山环绕的西藏地方，特别是南方一脉的阿里洛沃玛塘出生的人。 功德的特点是以智慧和慈悲，从有寂二边中必定解脱，以无上的菩提为目的而发起的心所策发，精通方便利他之行，通达五明的班智达。 难以称说其名的莲花自在王金刚称吉祥幢吉祥贤，如实地著述了包括经论释疏在内的意义，因此是值得希求解脱的士夫们以头顶戴的。 如《宝性论》中所说： 谁是诸佛导师唯一者， 无有散乱具慧者所说， 与解脱道相符顺者， 亦如仙人教言以头顶戴。 因此如此宣说。 这样，撰著论典的善业有何功德呢？以此愿十方三世所摄的一切世间界中，一切乘之顶峰，自性大圆满阿底瑜伽的教法，能够成办讲修的广大事业。 这是所有回向中最为殊胜的，因为据说一切发愿都以护持正法而回向才能圆满。 如《普贤行愿品》中所说： 护持一切诸佛之正法， 普现一切菩提之行境， 善妙行亦清净诸业障， 未来一切劫中常修习。 与此所说之义相符顺。 如此善说调伏之根本稳固， 利他菩提心奇妙之枝叶繁茂， 大密成熟解脱之果实圆满的， 此论释如意宝穗请享用吧！ 无与伦比的智慧力量增长的七马， 驾驭着以正理教证所牵引的法车， 散发着善说之万道光明而在此升起吧！ 这难道不是让佛法莲花的雄蕊盛开吗？ 如今我的肉身虽被衰老所束缚， 但心中的小伙子青春活力未减， 在智慧的镜面上，词句之形象， 显现，给予锦缎织工以休息。 生生世世串习的智慧力量微弱， 信心精进
English
Who is the author? He was born in the Tibetan region surrounded by snow mountains, specifically in the southern lineage of Ngari Lovo Matang. The special qualities of his virtues are that he will surely be liberated from the two extremes of existence and peace through wisdom and compassion, motivated by the thought of seeking the supreme enlightenment, skilled in the means of accomplishing the welfare of others, and a Pandit who has mastered the five sciences. The one whose name is difficult to pronounce, Padma Wangyal Dorje Drakpa Gyaltsen Pal Zangpo, has composed the meaning of the scriptures and commentaries as they are, and therefore it is worthy for those who desire liberation to accept it with the crown of their heads. As it is said in the Uttaratantra Shastra: 'Whoever is the only teacher of the Buddhas, spoken by a wise person without distraction, and in accordance with the path to liberation, that too should be accepted with the crown of the head, just like the words of a sage.' Therefore, it is said so. What merit is there in composing this treatise? By this, may the teachings of Atiyoga, the Great Perfection of Natural Perfection, which is the pinnacle of all vehicles, be able to accomplish great deeds of explanation and practice in all the realms of the universe, gathered by the ten directions and three times. This is the most excellent of all dedications, because it is said that all aspirations are fulfilled when they are dedicated to upholding the Dharma. As it is said in the Bhadracharyapranidhana: 'Holding the sacred Dharma of all the Buddhas, manifesting the conduct of enlightenment everywhere, also purifying the excellent conduct and all karmic obscurations, may I always practice in all future kalpas.' This is in accordance with what is said. Thus, may the root of the well-spoken discipline be firm, may the wondrous branches and leaves of altruistic Bodhicitta flourish, and may this commentary, the ear of corn of wish-fulfilling jewels, be filled with the fruits of the Great Secret's ripening and liberation! May the seven horses, with the power of incomparable wisdom and strength increased, ride on the chariot of Dharma drawn by reason and scripture, and shine here, scattering a thousand rays of well-spoken light! Is this not causing the stamens of the lotus of the Buddha's teachings to bloom? Although my present physical body is bound by old age, the youthfulness of the little boy in my heart has not diminished, and on the surface of the mirror of wisdom, the images of words and meanings appear, giving rest to the weaver of brocade. The power of the wisdom that has been accustomed to birth after birth is weak, and faith and diligence
Chinese
即使力量、习惯和能力变得薄弱， 由于恩师圣者的慈悲之手牵引， 获得了宣说善说的勇气。 所说之内容乃经续之精要， 是渴望解脱的具缘者进入之门， 是清晰辨别取舍之明灯， 是赐予 желаний 的如意宝穗。 犹如深不可测的浩瀚水藏， 弱小的兔子无法靠游泳横渡。 由于我智慧浅薄，难以领悟经文之义， 若有错谬之处，向诸位圣者忏悔。 如是宣说所获之善， 愿我与他人从轮回的苦海中解脱， 迅速获得身与智慧无二无别的， 至高无上的普贤果位。 愿此追随经论和口诀的论述， 如自在天发髻上的装饰之坛城， 以法音的光芒遍布一切方向， 愿消除众生痛苦的利益安乐之光闪耀。 愿暂时而言，整个世界， 如天界般充满喜乐安乐。 特别是，愿遍满持有教法之人， 愿无垢的教法兴盛广大。 愿我生生世世， 紧紧抓住先译派讲修日月的光芒， 愿在赡部洲的四方， 恒常照耀，绽放利益安乐的百瓣莲花。 如是，这部名为《三戒分别决定论》的注释，名为《善说稀有如意宝穗》。从前，名副其实的殊胜道友霍尔喇嘛格西洛桑丹增嘉措劝请，于铁猴年二十七岁时，在二品别解脱戒中，对五部比丘以上的章节作了略解。当时由于智慧不成熟，觉得只是写了一些黑红相间的文字，没有什么意义，所以放弃了继续写作的意愿。后来，精通显密教法的格西赤列饶培多次劝请，无论如何都要对三戒写一部论著，无论是自宗还是他宗的注释，哪怕只是改变一下位置，也要阐明自宗的宗义要点。特别是，三世诸佛总集的化身，一切坛城之主，恩德无与伦比的
English
Even if strength, habit, and ability become weak, Due to the compassionate hand of the venerable guru, I have gained the courage to speak eloquent words. What is said here is the essence of sutras and tantras, The gateway for fortunate beings who desire liberation, The lamp that clearly distinguishes what to accept and reject, This is the wish-fulfilling ear of corn that grants desires. Just as a vast ocean of immeasurable depth, A small rabbit cannot cross by swimming. Because my wisdom is shallow and it is difficult to understand the meaning of the scriptures, I confess any mistakes to the holy ones. May the virtue gained from such exposition, Liberate myself and others from the ocean of samsara and peace, Quickly attain the supreme Samantabhadra state, Where body and wisdom are inseparable. May this commentary that follows scripture, reason, and oral instructions, Like a mandala that is an ornament on the matted hair of Ishvara, Completely pervade all directions with the light of Dharma sounds, May the glory of benefit and happiness that dispels the suffering of all beings blaze forth. May the entire world, even temporarily, Live in joy, happiness, and bliss, like the realm of the gods. In particular, may it be completely filled with individuals who uphold the teachings, May the stainless teachings flourish and spread. May I, in all my lifetimes, Tightly grasp the light of the Nyingma school's teaching and practice, like the sun and moon, May I always shine in the four quarters of Jambudvipa, Opening a hundred petals of the lotus of benefit and happiness. Thus, this commentary on the "Treatise on the Distinct Determination of the Three Vows," called "The Ear of Corn of Eloquent Speech, Wondrous and Wish-Fulfilling," was written at the urging of my excellent friend Hor Lama Geshe Losang Tenzin Gyurme, who truly lived up to his name. When I was twenty-seven years old, in the Iron Monkey year, I had composed a brief commentary on the section on the five classes of monks and above in the second chapter on individual liberation vows. At that time, because my wisdom was immature, I felt that it was just writing black and red letters and had no meaning, so I abandoned the intention to continue writing. Later, Geshe Trinley Rabpel, who was well-versed in the doctrines of sutra and tantra, repeatedly urged me to write a treatise on the three vows, whether it was a commentary of our own school or another, or even just changing the position, it was necessary to clarify the key points of our own school's tenets. In particular, the embodiment of all the Buddhas of the three times, the master of all mandalas, the kindness that is incomparable
Chinese
由于至尊上师大掘藏师法王之教令重如泰山，为了致力于《三律仪决定论》这部殊胜论著的弘扬，并且为了使自己的智慧也得到锻炼，请立即撰写一部究竟的注释，我以恭敬之心顶戴并开始写作。此外，前译教法的法主，具足智慧、慈悲与能力的大自在者，多吉扎寺的持明大师化身尊者也曾开示说，对三律仪进行注释，将成为前译教法的良药。因此，我也感到非常高兴。同时，精通声明、诗学、历算和星象学的学者，比丘邬金班觉也提供了写作的笔墨等资具。依靠这些因缘，嘉若的僧人愚者达玛西日，在五十五岁时，于持一切年，孟秋月九日，星期二，星宿女宿，下午狮子时，在功德宝藏之源邬金敏珠林寺大经堂撰写完毕。愿此举也能成为广大利益教法和众生，永不间断之基础！
English
Due to the weighty command of the supreme master, the great treasure revealer, the King of Dharma, in order to dedicate myself to the propagation of this excellent and extraordinary treatise, "The Definitive Treatise on the Three Vows," and also to train my own intellect, please immediately compose a definitive commentary. I respectfully accepted this command and began to write. Furthermore, the lord of the early translation teachings, the great sovereign of wisdom, compassion, and power, the incarnate venerable Dorje Drak Rigdzin also stated that commenting on the Three Vows would become the medicine for the early translation teachings. Therefore, I was also very pleased. At the same time, the scholar, the monk Orgyen Paljor, who is proficient in grammar, poetics, astrology, and astronomy, also provided the writing materials for the composition. Relying on these causes and conditions, the monk of Gnyos, the ignorant Dharma Shri, at the age of fifty-five, in the year of Kunzin, on the ninth day of the early autumn month, on Tuesday, with the constellation Nabso in conjunction with Pawa, in the afternoon during the time of Leo, at the great temple of Orgyen Mindroling, the source of precious qualities, completed this work. May this also become the basis for the widespread and continuous benefit of the teachings and sentient beings!