Chinese
第五，用舌头舔舐钵和碗等；用手抖掉粘在手上的食物；摇晃盛有食物的钵等；把食物做成佛塔的形状，然后敲碎吃掉。像这样，对于这二十一种过失，在吃东西的时候应当学习避免。第六，关于使用钵的规则是：不斜视别人的钵，手上有食物污垢时不触摸水器，不把带有食物的污水倒在附近的僧人身上，未经主人允许，不把带有食物污垢的洗涤水倒在别人家里，不把剩余的食物留在钵里丢弃。钵不能放在没有垫子的裸露地面上，不能放在垃圾堆上，不能放在悬崖边上，不能放在倾斜的台阶上。同样，钵不能在垃圾堆、悬崖边、倾斜的地方和路口等地方清洗。不能用钵挤压湍急的流水。像这样，关于使用钵的十四条戒律。第七，关于讲法的规则是：讲法时，听法者坐着，讲法者不应站着讲法；同样，听法者躺着，讲法者不应坐着讲法；听法者坐在高座上，讲法者不应坐在低处讲法；听法者在前面走，讲法者不应在后面跟着讲法；听法者在路中间走，讲法者不应在路边走着讲法。没有生病的情况下，不应蒙着头，不应挽着袖子，不应把衣服搭在肩膀上，不应把手放在脖子上，不应把手放在背后，不应把头发盘起来扎成发髻
English
Fifth, licking bowls and cups etc. with the tongue; shaking off food stuck to the hands; shaking bowls etc. containing food; shaping food into the form of a stupa and then crushing and eating it. Like this, one should learn to avoid these twenty-one faults when eating. Sixth, the rules for using a bowl are: do not look askance at another's bowl, do not touch a water vessel with hands soiled with food, do not pour water soiled with food on a monk nearby, without the owner's permission, do not pour washing water soiled with food into another's house, do not leave leftover food in the bowl and discard it. The bowl should not be placed on bare ground without a mat, nor on a garbage heap, nor on the edge of a cliff, nor on a sloping step. Similarly, the bowl should not be washed in a garbage heap, on the edge of a cliff, in a sloping place, or at a crossroads. One should not squeeze water with the bowl against a strong current. Like this, there are fourteen precepts regarding the use of a bowl. Seventh, the rules for teaching the Dharma are: when teaching the Dharma, if the listener is sitting, the teacher should not stand to teach; similarly, if the listener is lying down, the teacher should not sit to teach; if the listener is sitting on a high seat, the teacher should not sit in a low place to teach; if the listener is walking in front, the teacher should not follow behind to teach; if the listener is walking in the middle of the road, the teacher should not walk on the side of the road to teach. Without being ill, one should not cover one's head, should not roll up one's sleeves, should not drape one's clothes over one's shoulders, should not put one's hands on one's neck, should not put one's hands behind one's back, should not gather one's hair and tie it into a bun.
Chinese
戴帽子，头上戴着头饰，头上系着花环，头上缠着头巾，骑着大象和马，用轿子抬着，乘坐其他的交通工具如马车等，穿着鞋子，手里拿着拐杖，拿着伞，拿着矛等武器，拿着剑，拿着敌人的武器即弓箭，穿着盔甲。像这样二十六种情况下，比丘不应说法，如果听法者因生病而受到影响，则没有过错。第八，修行之品：三种修行方式是站立着大小便，不在水和草上大小便。意思是说，在没有生病的情况下，不要站立着大小便。如果没有其他地方可去，没有其他原因，不要在水中和有草的地方大小便、吐痰、呕吐等，这是三种清洁的修行方式。第九，行走时的戒律有一条：不要爬到比人还高的树上。意思是说，在没有老虎等危害的情况下，不要爬到比一个人还高的树上。 第二，讲述比丘尼的戒律：比丘尼有八条他胜罪，二十条僧残罪，三十三条舍堕罪，一百八十条单堕罪，十一条向彼悔罪，一百一十二条恶作罪，总共有三百六十四条戒律。比丘尼的戒律有三百六十四条。首先，八条他胜罪中，“不行淫、偷盗、杀生和妄语”这四条是共同的，与比丘相同。不共同的四条是“触摸、身体接触、隐瞒和阻止”。这样说来，比丘尼不会犯不行淫的他胜罪，因为在此之前已经犯了触摸的他胜罪。这没有过错，因为在没有与男性的整个身体接触的情况下，仅仅是性器官接触也可能发生不行淫的行为。第二，二十条僧残罪中，七条是共同的，从做媒到令人不悦。不共同的有十三条，即“随便拿取和拿取东西，没有标志，没有白天，进入道路，渡水，给予，拿取死者的财物，容忍，放弃和争吵，依赖和使人依赖”。第三，三十三条舍堕罪
English
Wearing a hat, adorning the head with a crest, binding the head with a garland, wrapping the head with a turban, riding elephants and horses, being carried in a palanquin, riding other vehicles such as chariots, wearing shoes, holding a staff in hand, holding an umbrella, holding spears and other weapons, holding a sword, holding enemy weapons such as bows and arrows, wearing armor. In these twenty-six situations, a Bhikshu should not preach the Dharma, but if the listener is affected by illness, there is no fault. Eighth, the section on practice: The three ways of practice are to stand and excrete urine and feces, and not to excrete urine and feces on water and grass. This means that without being sick, one should not stand and excrete urine and feces. If there is no other place to go and no other reason, one should not excrete urine and feces, spit, vomit, etc., in water and places where there is green grass. These are the three ways of practicing cleanliness. Ninth, there is one precept for walking: Do not climb a tree higher than a person. This means that without the danger of tigers, etc., one should not climb a tree higher than a person. Second, explaining the precepts for Bhikshunis: Bhikshunis have eight Parajikas, twenty Sanghavasesas, thirty-three Nissaggiya Pacittiyas, one hundred and eighty Pacittiyas, eleven Patidesaniyas, and one hundred and twelve Sekhiyas, totaling three hundred and sixty-four precepts. The precepts for Bhikshunis are three hundred and sixty-four. First, among the eight Parajikas, the four of "no sexual intercourse, stealing, killing, and lying" are common, the same as for Bhikshus. The four that are not common are "touching, physical contact, concealing, and preventing." Thus, a Bhikshuni will not commit the Parajika of no sexual intercourse, because she has already committed the Parajika of touching before that. There is no fault in this, because without contact with the entire body of a male, sexual intercourse can occur merely through contact of the sexual organs themselves. Second, among the twenty Sanghavasesas, seven are common, from acting as a matchmaker to causing displeasure. The thirteen that are not common are "taking anything and causing to take, without a sign, without daytime, entering a road, crossing water, giving, taking the property of the dead, tolerating, abandoning and quarreling, relying and causing to rely." Third, the thirty-three Nissaggiya Pacittiyas
Chinese
邬玛拉。共同的有十九种，第一组和第二组中接触金银等三种，第三组中，持钵、擦拭枕头、寺院的人，除了四块大布之外的六种。不共同的有十四种，钵过一夜持而未加持，硬物伸展给予和不给予，索要珍宝，衣服和衣料以及卧具的材料，夏屋的材料都变成食物，献给僧众和僧团，加持，解开束缚允许进入，衣服轻重坚定。这些是。第四，堕罪一百八十种中，共同的是，比丘的独有九十种中，未指定等的十组，驱逐，反复吃，乞讨食物，坐在卧处，站立，不归还而使用，未获得，由夏季大布制成，这十八种比丘尼没有，其余七十二种是共同的。不共同的一百零八种，总结是：未获得者放置转轮，放置众多转轮，在家单独持有和未持有的差别中，十二和二十未获得者使其圆满，超过誓言的两个和未学习圆满，学习完毕不圆满，以法贸易诱骗，积攒众多眷属和未经允许收集，欺骗者孕妇被悲伤折磨，争吵者即收集有缺点者四种，不背负不引导不教导病人的侍者，不做即抛弃四种，欲的所依，如欲的所依般伪装，如损害般，应依赖者是伪装的堕罪。在家和比丘尼清净的地方，依赖后有无遮盖站立四种，同样互相窃窃私语四种，从在家获得知识和阅读，伤口包扎允许解开和养育孩子，夜晚在其他家睡觉和未铺设睡觉，一起睡觉一张床一起使用居住被舍弃，自己的身体比丘尼和比丘尼学，沙弥尼和在家女外道女，擦拭五种即允许洗涤，香气谷物酥油誓言线水享用，毛水晶颜料和牙刷竹刷三种，各自或三种一起梳头假发，拿着在家的装饰品跳舞唱歌演奏乐器，伞
English
Ummala. There are nineteen common ones, the first group and the second group including touching gold and silver, etc., three, and from the third group, holding a bowl, wiping pillows, temple people, except for the four great cloths, the six. There are fourteen uncommon ones: holding a bowl that has passed one night without blessing, giving and not giving hard extensions, begging for jewels, clothes and cloth materials, and bedding materials, summer house materials are all transformed into food, dedicated to the Sangha and the monastic community, blessed, releasing bonds and allowing entry, clothes are light, heavy, and firm. These are. Fourth, among the one hundred and eighty offenses, the common ones are: among the ninety unique to monks, the ten groups of unspecified ones, expulsion, eating repeatedly, begging for food, sitting in a sleeping place, standing, using without returning, not obtaining, made from summer great cloth, these eighteen are not for nuns, and the remaining seventy-two are common. There are one hundred and eight uncommon ones, the summary is: those who have not obtained place the wheel, place many wheels, in the difference between householders holding alone and not holding, twelve and twenty who have not obtained make it complete, two who exceed the vows and have not learned completely, those who have finished learning are incomplete, trading Dharma and deceiving, accumulating many retinues and collecting without permission, deceivers, pregnant women tormented by sorrow, quarrelers, i.e., collecting four kinds of flawed people, not carrying, not guiding, not teaching sick attendants, not doing, i.e., abandoning four kinds, the support of desire, disguised as the support of desire, like harm, those who should be relied upon are disguised offenses. In clean places of householders and nuns, relying on whether there is cover or not, standing four kinds, similarly whispering to each other four kinds, obtaining knowledge and reading from householders, wound bandaging allowing release and raising children, sleeping in other houses at night and sleeping without bedding, sleeping together on one bed, using and dwelling together being abandoned, one's own body, nuns and female trainees, novice nuns and female heretics, wiping five kinds, i.e., allowing washing, fragrant grains, ghee, vow threads, water are enjoyed, hair crystal paint and toothbrushes, bamboo brushes three kinds, individually or three together combing hair, wigs, holding household ornaments, dancing, singing, playing musical instruments, umbrellas.
Chinese
穿著缝补的鞋子坐在椅子上，做压制后反弹的事情和纺线，占有比丘尼的衣服，做食物买卖之家的事和生煮食物，为了吃而吃蒜，不依靠隐藏的污垢，不拿水衣，让洗涤衣服的人洗衣服，不恭敬地给予和交换合适的衣服，赞叹他人，贪图住在家的利养五种，从其他人家里赶走避暑房，恐吓威胁，错误地指示和做轻蔑的姿态，责骂和泼水，放弃争吵打斗，不做志同道合的事，不体验教诲，没有比丘做布萨和安居，不对比丘和比丘尼的僧团作遮止和开许，为了穷人伸腿、结合、进入、取出、分发，不布施僧团，放弃避暑房，去游方，去或不去都带着疑惑，去被禁止的地方，在其他地方争吵打斗，不分场合提问，独自去其他地方，在草地上和不看的情况下大小便，这些都是。第五是忏悔罪，有十一种，共同的是舍弃学处而进入在家，不共同的有十种：牛奶、酸奶、酥油、炼制过的酥油、谷物油、蜂蜜和，红糖汁、鱼、肉、肉和干肉等，从在家乞讨或饮用非病人所求的食物。第六是恶作罪，有一百一十二种，不共同的有两种：不把裙子穿在腰上显露出来，以及贪恋而不住在其他人家里。共同罪有一百一十种，在母亲的章节里，没有特别说明做压制的事情，而是说坐在垫子上，以及在草地上大小便，这两种已经在堕罪中说过了，因为没有意识到这两点，剩下的都和比丘一样。这些是应该避免的，是防止违背的学处，是通过认识不和顺的方面来守护的方法。第二是成办的学处，是经藏中所说的，其中“瓦斯图”的声音被称为“基础”，因为它是三种学处的基础。分类有十七种基础，经中说：出家布萨的基础和，遮止开许、安居和皮革的基础，药物和衣服和伸腿，迦湿弥罗和事业的基础，红黄色者和人，住所和布萨的放置。
English
Wearing patched shoes and sitting on a chair, doing things that rebound after being pressed down and spinning thread, possessing the clothes of nuns, doing the work of a food-selling house and cooking food raw, eating garlic for the sake of eating, not relying on hidden filth, not taking water cloths, letting laundrymen wash clothes, giving and exchanging suitable clothes without respect, praising others, being greedy for the five gains of living at home, driving away the summer retreat from other people's homes, threatening and intimidating, falsely instructing and making contemptuous gestures, scolding and splashing water, abandoning quarrels and fights, not doing things in harmony, not experiencing teachings, doing posadha and summer retreat without monks, not making prohibitions and allowances for the Sangha of monks and nuns, for the sake of the poor stretching legs, combining, entering, taking out, distributing, not giving to the Sangha, abandoning the summer retreat, going on pilgrimage, going or not going with doubts, going to prohibited places, quarreling and fighting in other places, asking questions without distinguishing occasions, going alone to other places, defecating and urinating on the grass and without looking, these are all. Fifth is confession of sins, there are eleven kinds, common is abandoning the precepts and entering the household, uncommon are ten kinds: milk, yogurt, butter, refined butter, grain oil, honey and, brown sugar juice, fish, meat, meat and dried meat, etc., begging or drinking food requested by non-sick people from home. Sixth is misdeeds, there are one hundred and twelve kinds, uncommon are two kinds: not wearing the skirt on the waist to reveal it, and being attached and not living in other people's homes. Common sins are one hundred and ten kinds, in the mother's chapter, it is not specifically stated to do the act of pressing down, but it is said to sit on a mat, and to defecate and urinate on the grass, these two have already been said in the sins of falling, because these two points have not been realized, the rest are the same as monks. These are the precepts to be avoided, which prevent violations, and are the method of guarding by recognizing the discordant aspects. Second, the precepts to be accomplished are those spoken of in the Sutra Pitaka, in which the sound of "Vastu" is called "foundation", because it is the foundation of the three precepts. There are seventeen foundations in the classification, as stated in the Sutra: The foundation of ordination and posadha, the foundation of prohibition and allowance, summer retreat and leather, medicine and clothes and stretching legs, Kashmir and the foundation of work, the red-yellow one and the person, the residence and the placement of posadha.