English
It is also called Long. Because it indicates the recognition of the nature of mind and the meaning of experience, it is also called the pith instruction of recognition experience. Because it shows the objects of the ground and the path without mixing them, it is also called the lamp of ground and path wisdom. Because it eradicates the chronic disease of afflictions from the root, it is also called immaculate nectar. The great inexhaustible treasure of the Dharma realm, having collected the treasures of the intentions of all the masters, condensed the essence of all the Agamas and pith instructions, and clearly shows all the Dharmas, the great treasure trove of Dharma, called "The Lamp of All-Encompassing Wisdom," was completed by the Shakya monk Bandhe Shakya Dorje, who extracted the essence of the intentions of the Buddhas' teachings and instructions, the teachings of the wise, and the profound pith instructions, and combined the words of the Lama and the meaning of his own experience, for the benefit of the one who urged him to write it down. May the supreme Mahayana teachings flourish, may the intention of the supreme Dzogchen be manifest, may the assembly of disciples fill all the kingdoms, and may the life of the upholders of the teachings be stable and auspicious. Again, the one who spreads this transmission is Kathokpa Situ Chokyi Gyatso. Mangala! Good! Shubham! The key to opening the door of the treasure of qualities, a concise commentary, a drop of the ocean, the key of jewels. Namo Guru Dharmakaya Sambhogakaya Nirmanakaya Sarva Siddhi Pala Hum! Whoever is liberated, a mass of glorious qualities, free from the illusions of existence and peace, in the great equality of all dharmas. Abandoning all elaborations, not focusing on anything, the original state, the nature of being free from birth, cessation, and abiding. Because the illusory conventional truth is self-liberated, knowledge and the object of knowledge are blended into one, the body of great bliss and illusion. The lord of a hundred families, the great Samantabhadra Vajradhara, abides as the ornament of the great bliss mandala and blesses. In the realm of self-nature, all of samsara and nirvana are spontaneously accomplished, and in the state of unbornness, they are of one taste. Liberated from the stream of the realization of the two wisdoms, from the very nature of the unchanging bindu. Displaying the miraculous dance of birth as an illusory play, the glorious Buddha Padmasambhava shows countless bodies. Homage to the immaculate spiritual friends and others who have attained the supreme rainbow body and illuminate the early translation teachings. In whose realm, in the land of Tibet, the Sutras and Tantras
Chinese
为了延续法座，即使从轮回的过失中解脱，进入轮回也毫无厌倦。 引导无量众生走向利乐之道，拥有智慧、慈悲和能力的主宰。 忆念三怙主化身的三祖师的恩德，从内心深处敬信。 在边陲普里塔普里，愚昧的三重黑暗笼罩的黑暗中。 以善妙的光芒万丈照亮，使显密教法得以显明。 使暂时和究竟的利益和安乐的莲园从各方面都得以盛开。 顶礼贝若扎纳、革曹、惹娘等所有译师和班智达。 显宗、幻化、心部三部，以及扬、普巴等坛城海的主宰，成熟二谛之果。 以智慧幻化的无量游戏，巧妙方便和慈悲的广大神变。 为堕入轮回大海的痛苦众生降下成熟解脱的甘露大雨，成就者中的至尊。 索、祖、努三族，是教法大海的自在山王，这座显赫的高峰是赞颂的处所。 当旧译教法的万丈光芒，几乎要隐没于五浊恶世的乌云之中时。 以闻思修的智慧狂风猛烈摇动所产生的力量。 驱散恶劣的乌云，同时玛哈阿谛的太阳得以显明。 使持教者的莲花苑盛开，成就二利的芬芳遍布世间，龙钦巴您胜利。 如实知和尽所有知的自在主，追随妙音文殊的圣者。 远离亲疏爱憎，慈悲的宝藏，莲花手观音的幻化身。 能摧毁魔众军队，以百道光芒如黑暗般，秘密主金刚持。 三怙主无二无别，是教法之主至尊吉美林巴，是永久的皈依处。 佛陀所说的显密一切法。 能以简短的文字如实通达的论著。 开启功德珍宝库百扇门的钥匙。 能开启汇集之钥，如大海中的一滴水般的珍宝。 我所获得的份额，献给寻求意义的人们。 作为智慧明亮的无死虹身的顶饰。 布施、信心和闻思的精进。 以及利他发愿和殊胜菩提心，啊呀！ 以此作为供养赞颂和发誓写作的开端。
English
To propagate the seat, Even though liberated from the faults of samsara, there is no weariness in entering samsara. The master of wisdom, compassion, and power who leads immeasurable beings to the path of benefit and happiness. Remembering the kindness of the three ancestral teachers, emanations of the three families, I believe from the depths of my heart. In the darkness of the three obscurations of ignorance in the remote Preta-puri, By blazing forth with a million rays of auspicious light, making the doctrine of sutra and tantra clear, Making the lotus garden of temporary and ultimate benefit and happiness fully bloom from all sides, I prostrate to all the translators and panditas such as Vairotsana, Ka-cog, and Rma-gnyags. The masters of the mandala ocean, such as the three: Sutra, Illusion, and Mind, as well as Yang and Phurba, ripening the fruit of the two stages. With the immeasurable play of wisdom's illusion, the vast wonders of skillful means and compassionate miracles, Pouring down a great rain of the nectar of maturation and liberation upon the suffering beings who have fallen into the ocean of samsara, the supreme accomplished one. The three clans of So, Zur, and Gnubs are the sovereign mountain of the ocean of doctrine; this manifestly high peak is the object of praise. When the hundred thousand rays of light of the early translation doctrine were about to hide in the clouds of the five degenerations, By the power of the wisdom wind of hearing, thinking, and meditating, stirring up a violent force, Dispelling the evil clouds, and at the same time, making the sun of Mahasandhi clear, May you, Longchenpa, be victorious, who makes the lotus garden of doctrine holders flourish, spreading the fragrance of the two accomplishments in this world. The master of knowing what is and how many are, the holy protector who follows Manjushri. The treasure of compassion, free from love and hatred, the emanation of the illusion of the lotus-holding Avalokiteshvara. The secret lord Vajradhara, who can destroy the armies of the hordes of demons with a hundred rays of light like darkness. The three families are inseparable; the supreme holder of the victorious doctrine, Jigme Lingpa, has become the ultimate refuge. All the sutras and tantras spoken by the Buddha, The texts that can be understood as they are with few words, The keys to opening the hundred doors of the treasury of precious qualities, The jewel that can open the collected key, like a drop of water in the ocean, I offer the share that I have obtained to those who seek meaning, As the crown ornament of the wise, immortal rainbow body, With generosity, faith, and the diligence of hearing, thinking, and meditating, And with altruistic aspirations and the supreme mind of enlightenment, ah! This is the beginning of offering praise and vowing to write.
Chinese
仅仅是满足世间的愿望，而不能给予解脱和遍知，所以是低劣的。佛陀必须通过在无数劫中积累资粮才能获得，因此是极其稀有和至上的。正法也必须由佛陀宣说。如果修持正法，就能逐渐提升个人的智慧，并能给予增上生和决定胜的果位，因此这样的事物是稀有的。僧伽也是佛陀的化身，是正法的来源，是积累资粮的殊胜福田，因此也是稀有的。对于这三者，以信、敬、慕三种手印，即手的动作，像莲花含苞待放一样，放在头顶、喉咙、心间三个部位，据说可以消除三门的障碍，所以应该这样做。此外，在撰写本文的开始，作者表达了敬意，之后听闻和思考的人也应该这样忆念。如是，稍微阐述了三宝的来源和理由，现在为了通过利益来激发兴趣：根本偈：珍宝三名传书函，珍珠藤蔓极欢欣，魔女面容似莲苑，恶运者前显佛力。如是说：导师无上珍宝佛，救护无上珍宝法，引导无上珍宝僧，顶礼无上三宝尊。如是所说，一般而言，三宝之名广为流传的书信之声，即使在被称为八无暇之处，也因缺乏如理听闻和修行的机缘而显得低劣。无论在何处传扬，无论对象是高尚还是卑微，都必定能获得善良和美好的种子。结合往昔的故事来讲述：如意藤蔓中记载：名为诺钦的商人，过去曾在瓦拉纳西出现。他的家庭是幸运的，被称为仁钦丹。当他成为第五个主人时，那位妇女以恭敬之心，在佛塔顶上，供养并献上了一条巨大的项链。凭借这种福德的成熟，她成为了辛哈拉国王的女儿，名叫牟
English
It is inferior because it can only fulfill worldly desires and cannot grant liberation and omniscience. The Buddha must be attained through accumulating merit for countless eons, therefore he is extremely rare and supreme. The sacred Dharma must also be spoken by the Buddha. If one practices it, it can gradually elevate one's wisdom and grant the states of higher realms and definite goodness, therefore such a thing is rare. The Sangha is also the embodiment of the Buddha, the source of the sacred Dharma, and the supreme field for accumulating merit, therefore it is also rare. For these three objects, the mudras of faith, respect, and admiration are the actions of the hands, placing the palms together like a budding lotus at the crown of the head, throat, and heart, respectively. It is said that this eliminates the obscurations of the three doors, so one should do it in this way. Furthermore, at the beginning of composing this text, the author expressed reverence, and those who listen and contemplate it later should also remember it in this way. Thus, having briefly explained the source and reasons for the Three Jewels, now, to generate interest through benefits: Root verse: The letter of fame of the Three Jewels, makes the pearl vines very joyful, the faces of the demon girls are like lotus gardens, the power of the Buddha appears before those who do evil deeds. As it is said: Teacher, supreme jewel Buddha, protector, supreme jewel Dharma, guide, supreme jewel Sangha, I prostrate to the supreme Three Jewels. As it is said, in general, the sound of the letter widely spread with the name of the Three Jewels, even in places known as the eight unfavorable conditions, seems inferior due to the lack of opportunity for proper hearing and practice. Wherever it is proclaimed, whether the object is noble or lowly, one will surely obtain the seeds of goodness and excellence. Combining it with a past story to explain: From the Wish-Fulfilling Vine: A merchant named Norchen, appeared in Varanasi in the past. His family was fortunate, and was called Rinchen Den. When he became the fifth owner, that woman, with reverence, offered and dedicated a large necklace on top of the stupa. Through the maturation of this merit, she became the daughter of the king of Simhala, named Mu.
Chinese
变成珍珠藤蔓。 在那之后的另一世里， 因富有而骄纵愚昧， 诽谤供养且傲慢自大， 因此她长期沦为女奴。 善与非善的业， 由众生播种于轮回的田地。 如是说，在释迦族家中，一个名叫罗希达的女奴出生时，为了听闻导师讲法，释迦族的一位妻子和女奴一同前往。女主人的一串珍珠项链遗落在家里，便派遣女奴去取。女奴心想，像这样深奥的佛法，我无缘听闻却要回去取项链，真是命运太差了。正当她准备动身时，导师知晓了她的心思，便教了她一段佛法偈颂，让她诵念着回去。途中，她被一头母牛撞倒而去世。死后立即转生为辛格拉国王的女儿，出生时天降大颗珍珠雨，因此得名珍珠女或珍珠藤蔓。 由于她的福德力，舍卫城的商人们航海抵达辛格拉时，在夜晚，他们唱诵着导师所说的偈颂，公主听到后心生欢喜，说：“善良的人们，请再唱一遍。”商人们说：“这不是歌曲，而是佛陀的教诲。”珍珠女一听到佛陀的名号，就像孔雀听到夏天的雷声一样欣喜，于是询问了佛陀的生平。商人们尽其所能地讲述了佛陀的传记，公主比以往更加高兴，于是向导师呈上了一封信，导师明知故读： “啊呀，您是靠着福德的货物而获得的忆念。 您是摧毁衰败、痛苦和贪欲的世间良药。 世尊所出之语，是能体验真正价值的近因。 世尊，这才是我的甘露，是我真正的大福分。” 看过信后，导师将自己那连画师都无法描绘的身躯，如同在画布上散发光芒一般显现出来，并附上几句教诲的偈颂，再次送给公主。公主一见到佛像，立刻皈依三宝，受持五戒，领悟十二缘起和八正道。