English
Those who perform sacrifices involving the taking of life, will undoubtedly, due to their actions in this life, be born into the three lower realms and other unfavorable states, experiencing immeasurable suffering. Even though the pervasive suffering of conditioning may not be apparent in this present time, those hidden sufferings that will be difficult to bear in the future also exist. Those who still hope to be born in the realms of gods and humans are like foolish oxen who desire happiness but engage in the causes of suffering. Root Verse: The one who has lost mindfulness will fall from here again, Into the three lower realms and the gods without perception, Border regions, incomplete faculties, and wrong views, They wander in places where Buddhas do not appear. "Loss of mindfulness" refers to the arising of non-virtuous thoughts, without the ability to apply remedies to prevent them, and instead being led by external circumstances, acting with negative karma, which will certainly lead to the permanent loss of one's own happiness. Such people, when going from this life to the next, will fall into the three lower realms of hell, hungry ghosts, and animals, as well as the long-life gods, i.e., the formless realm. They will also be reborn in border regions or barbarian lands, where good and evil are reversed. If the three faculties of eye, ear, and tongue are deficient, then the faults of not seeing the Dharma, not hearing the Dharma, and not being able to speak will occur respectively. In terms of mental faculties, one may be unable to think properly due to madness, etc. Wrong view refers to denying that good and evil deeds bring about the results of happiness and suffering, thereby slandering cause and effect. "Where Buddhas do not appear" refers to the time of strife, when even if a teacher appears in the world, people's lifespans gradually decrease, and they are afflicted by disease, war, and famine, causing the Dharma to temporarily decline, or when the teachings of the thousand Buddhas have ended, and the dark age of the future arrives, those who cling to worldly existence. Root Verse: Not a moment of leisure, placed on burning iron ground, With harsh weapons, punishments are inflicted again and again, The hell beings, even when life is taken, do not die, Still bound by anger, they fall into the net of evil deeds. This refers to the first of the eight unfavorable conditions, which is hell. Hell is divided into eighteen types, including the eight hot hells, the eight cold hells, and the neighboring hells. Although they each suffer their respective torments, they cannot die because they have not exhausted the karmic results of being born in that realm, and they still harbor anger, falling again into the net of evil deeds.
Chinese
因为被像陷阱一样的事物所束缚，无法到达解脱的境地，所以没有空闲修行佛法。饿鬼也分为居住在水中的和游荡在空中的两种，共同的特点是总是遭受饥渴的痛苦，所以没有空闲修行佛法。畜生也共同遭受愚昧和昏暗的笼罩，不明白善恶，互相残害等等痛苦。特别是生活在人间的畜生，被宰杀、抽血、拔毛，为了驮运和骑乘而被役使，马和骡子被套上缰绳，牦牛被穿上鼻环和绳索束缚，总之，因为可以随意使用它们，所以心中充满了肉体折磨的痛苦，没有空闲修行佛法。根本颂：脓血粪便等也无法找到的，贫穷的饿鬼痛苦不堪，还用多说什么呢？江河树木看一眼就干枯，内脏燃烧的痛苦没有止境。由于业障深重，寿命没有定数。畜生互相残食，猎人残酷地设下陷阱夺取它们的生命，为了役使而施加驯服，因此痛苦不堪。如果投生到这样的地方，又有什么用呢？这些内容将在下面讲述轮回的过患时再详细阐述，刚才已经说过了，到此为止。根本颂：以极其漫长的生计来延续生命，没有区分转生机会的无色界，听闻思考的所依中断，无想天的天神，临死时产生邪见，都不是具有闲暇者。这也是说，转生到无色界的众生，虽然寿命很长，但因为没有依靠根、脉、明点的身体作为所依，所以没有机会接触知识，因此没有空闲。根本颂：即使能很好地依靠两条腿行走，但他们的心识不是善业，被束缚和统治的边鄙之人，在取舍方面极其混乱。这是说，边鄙之人虽然用两条腿行走，并且五蕴、十二处、十八界等形态与人相似，但思想、行为和事业全部都是不善的，因此没有空闲修行佛法。根本颂：感官誓言破损的哑巴们，即使遇到了圣者的导师，也像被岩石堵住的洞穴发出的嘈杂声一样，无法理解对方的表达
English
Because they are trapped by things like snares, they cannot reach the state of liberation, so they do not have the leisure to practice Dharma. Ghosts are also divided into two types: those who dwell in the water and those who roam in the sky. In general, they are always afflicted by the suffering of hunger and thirst, so they do not have the leisure to practice Dharma. Animals also generally suffer from being shrouded in ignorance and the darkness of delusion, not knowing good and evil, and harming each other. In particular, those who live in the human realm are slaughtered, bled, and plucked of their feathers. They are used for carrying loads and riding. Horses and mules are fitted with reins, and yaks are fitted with nose rings and ropes. In short, because they can be used at will, their minds are filled with the suffering of physical torment, so they do not have the leisure to practice Dharma. Root text: They cannot even find pus, blood, or feces. The impoverished ghosts are miserable, what more needs to be said? Rivers and trees dry up as soon as they are looked at. The suffering of burning internal organs knows no end. Due to the power of obscurations, their lifespan is uncertain. Animals devour each other. Hunters cruelly set traps to take their lives. They are subjected to taming for the sake of being used, and thus suffer greatly. What is the use of being born in such a place? These points will be explained in more detail below when discussing the faults of samsara, and what has just been said is sufficient. Root text: They prolong their lives with extremely long livelihoods. The formless realms do not distinguish opportunities for rebirth, and the gods of the unconscious realm, who lack the basis for hearing and thinking, and who hold wrong views at the time of death, are not endowed with leisure. This also means that beings born in the formless realms, although they live long lives, do not have a physical basis that relies on the three roots, channels, and winds, so they do not have the opportunity to engage with knowledge, and therefore do not have leisure. Root text: Even though they rely well on the carriage of two legs, their consciousness is not virtuous. The barbarians who are bound and ruled wander in extreme confusion regarding what to accept and reject. This means that barbarians, although they walk on two legs and their aggregates, elements, and sense bases are similar to those of humans, all their thoughts, actions, and deeds are only unwholesome, so they do not have the leisure to practice Dharma. Root text: The mutes who have broken their vows of the senses, even if they meet noble guides, are like the cacophony emanating from a cave blocked by rocks, unable to understand each other's expressions.
Chinese
沃千波寺感到悲伤。意思是：口哑无法理解词语的含义，心哑即使与圣者交往，也因对善恶取舍无知而无暇。根本：度过生之大海的大船，获得飘扬的智慧旗帜后，不再对佛陀的出现感到高兴，持有邪见，被魔所困扰。意思是：有些人拥有外貌和享受，以智慧非常高超的方式向他人展示利益、教导和阻止错误的姿态，却不对佛陀的出现感到高兴，反而以轻蔑的方式说没有善恶业的果报、苦乐和来世，像外道一样说话，这就是持有邪见，背离善业，所以没有空闲。根本：被诸佛舍弃的劫，堕入黑暗深渊，即使努力起身，也是非正道，持续不断，在痛苦的堕落中，越来越向下。意思是：贤劫千佛的教法存在期间是明劫，教法衰败时，是被诸佛舍弃的暗劫，如同黑暗深渊，在那里出生长大后，进入非正道，就像一个断了腿的人在夜晚掉入悬崖，无法向上逃脱一样，没有空闲。然后，虽然此论的根本中没有明确说明，但在注释中说，此时获得人身也有十六种无暇，如下所示。如《如意宝》中所说：五毒纷乱，愚昧无知被魔所控制，懒惰，恶业如海泛滥，受他支配，恐惧救护，伪装成佛法，突发事件导致八种无暇。脱离轮回的正道，不是佛法的容器，完全颠倒。
English
Feeling sorrow for Og Min Great Temple. It means: being speechlessly mute, unable to understand the meaning of words, and being mindlessly mute, even associating with holy beings, being ignorant of what to accept and reject in terms of virtue and vice, thus being without leisure. Root: The great boat that crosses the ocean of birth, having obtained the waving banner of discriminating awareness, again, not being pleased with the appearance of the Buddhas, holding wrong views, being tormented by demons. It means: Some people possess form and enjoyment, and in a manner of being extremely intelligent, show others the gestures of benefiting, teaching, and preventing wrongdoing, but they are not pleased with the appearance of the Buddhas, and through scorn and contempt, they say that there are no results of good and bad actions, no happiness and suffering, and no future life, speaking like non-Buddhists, this is holding wrong views, turning their backs on virtuous actions, and therefore being without leisure. Root: In an age abandoned by the Buddhas, falling into a dark and gloomy abyss, even striving to rise up, it is a continuous non-path, going from lower to lower in a miserable fall. It means: As long as the teachings of the thousand Buddhas of the Fortunate Aeon remain, it is the Bright Aeon, and when the teachings decline, it is the Dark Aeon abandoned by the Buddhas, like a dark and gloomy abyss. Having been born and grown up there, entering the continuous non-path is like a person with a broken leg falling into a cliff at night, unable to escape upwards, being without leisure. Then, although it is not clearly stated in the root text of this treatise, the commentary says that at this time, even having obtained a human body, there are sixteen kinds of unfree states, as follows. As it says in the 'Wish-Fulfilling Jewel': The five poisons are in turmoil, foolish and ignorant, seized by demons, lazy, and the ocean of bad karma overflows. Being under the control of others, fearing protection, pretending to be Dharma, and sudden events cause eight kinds of unfree states. The path of liberation is not a vessel for Dharma, completely reversed.
Chinese
因为不了解而造成阻碍。虽然有进入佛门的想法，但身语却被他人掌控。仅仅为了衣食和赋税而寻求救护，即使假装进入佛门，也只专注于非佛法的思想行为。内心与佛法相违背，却在他人面前伪装成信奉佛法，以获取名利和声誉。此外，还有之前所说的：被强烈的执着束缚，行为极其恶劣。对轮回没有厌倦，没有丝毫的信心。不善行恶，对佛法没有心思。违背戒律和誓言，这就是所谓的。八种心智不闲暇的状态。远离佛法，熄灭了解脱道的明灯。也就是说，不将财物和用具用于供养布施，是极其强烈的执着。因为人品恶劣，任何思想行为都像毒蛇一样。无论看到或听到多少轮回的过患，都不会生起出离心和厌倦感，这是因为完全没有开启佛法之门的信心，三门极其粗糙，仅仅以恶行度日。即使见到或听到三宝的功德，也不会生起信心和恭敬心。自认为进入佛门，却对三律仪各自的违犯毫不介意。因此，努力消除这些过失并促成顺缘非常重要。根本：在罪恶痛苦如暴风般肆虐的地方。疲惫而恐惧，伴随着充满污浊的福报。对佛法心怀嫉妒的八种不闲暇。思考之后，让自己的闲暇变得有意义。也就是说，被罪业所抛弃，在痛苦如暴风般肆虐的地方，如果出生在八种不闲暇之处，就会对当下和未来获得安乐的方法感到茫然，并且努力去造作痛苦的因，因此疲惫而恐惧，伴随着充满污浊的福报，这指的是非福报的业，即十不善业。这些都与佛法背道而驰，因此被称作心怀嫉妒，思考这些不闲暇的过患和暇满的功德，从而让自己的闲暇人身变得有意义，这是教诲。根本：在中央圣地，拥有清净的土地和根器。肢体完全具足，对信仰的对象有信心。没有被业力之花的罪恶所摧毁。成为人身的如意宝树极其稀有。胜者邬昙婆罗花降临世间。佛法的