English
Now, by gathering these pith instructions on practice, may we realize the essence of meaning and possess ten kinds of experiential understanding! Even if warmth of experience arises from partial instructions, for the sake of liberating beings without the eye of the view of grounds and paths, by gathering this lamp of knowledge of grounds and paths, may we abide on the correct path endowed with the aims of the grounds and paths! For the sake of beings afflicted by the chronic disease of ignorance, wrong views, and self-grasping, and tormented by the illness of afflictions, by gathering this stainless nectar of the sacred Dharma, may we eradicate the chronic disease of samsara and pacify the illness of afflictions! Although the scriptures, transmissions, instructions, and commentaries are vast and clear, for the sake of those who have not seen their meaning and are impoverished by the Dharma, by gathering this all-encompassing treasure trove of Dharma, may we enjoy the essence of the teachings and dispel poverty in the Dharma! Through the power of the meaning of encouragement and the arising of altruistic intention, through the words of the lama and the transmissions, reasoning, and instructions, by taking the essence of the intention and gathering these excellent explanations, may all beings, through virtue, find the unerring path! May this virtue and whatever other virtues there may be, all be gathered together, and by maturing the minds of all sentient beings pervading the extent of space, may all beings attain the supreme, unsurpassed perfect enlightenment! May the supreme source of all well-being, the excellent refuge of beings, in which all extremes of attachment are liberated, and qualities increase without partiality, may it be so! With the iron hook of knowledge, love, and activity, may we never abandon and always hold all beings! May the precious, stainless teachings, the words spoken well from the mouths of the Victorious Ones, the great path of liberation, the nectar of the sacred Dharma, heal the illnesses of all beings and lead them to enter the correct path! May the monks and bodhisattvas of liberation who practice according to the teachings of the Victorious Ones, and the vidyadharas of noble lineage, ripen all beings and guide them to the path of liberation! May all beings, from the ocean of suffering of samsara, develop a mind of renunciation and a desire for liberation, and without attachment to the deceptions of the world, may they enter the Dharma with confident faith! Remembering the Three Jewels, respectfully taking refuge, without losing the precepts of refuge, abiding in the scriptures, and with individual vows of discipline, bodhisattva vows, and so forth, may we enter the Buddha's teachings as explained in the scriptures! May those who possess the treasure of the holy ones, such as scriptures, reasoning, instructions, experiential understanding, and realization, and who skillfully act with skillful means, and the qualified lamas who constantly show the path from liberation to liberation, be constantly relied upon! May we never think of
Chinese
见后，恒常唯见功德，持续不离信敬与智慧，行为举止务必令上师欢喜。以关联经论、理证、口诀要义的，上师口中宣说的甘露，自处本觉显现而认识，从无明束缚中全部解脱。彻底断除虚伪欺诈，以上师道友恭敬且慈爱，共同和特别殊胜的誓言，祈愿本尊空行不耻守护。恒常断见等边执的，误入歧途的错谬道路辨别清楚，大小乘差别完全区分，祈愿诸法于平等性中融摄。诸法从何处来往何处去，不住于何处，三时平等性，四边自解脱，无边无际无偏颇，祈愿证悟无生自显现。于证悟之义不散乱而安住，自身无勤任运安住之所需，体验暖相如经论所说般生起，祈愿证悟由上而上增上。为了如实修持证悟之境界，人害嗔恨散乱，魔障所生身体疾病等，祈愿障碍违缘不生助益顺缘。处所和近处具足如法受用，精通口耳传承窍诀之宝藏，工艺和佛法事业等，祈愿顺缘资粮恒时具足。我的所有行为举止，不被不善八法垢染所染污，远离他人诽谤诋毁，祈愿成为一切众生悦意之所愿。被魔和疾病所困扰等，痛苦无依无靠受用贫乏者，以我的威力慈爱和悲悯，救护饶益安乐而住。凡是对我具有信敬以佛法结缘者，以及不和有害的怨敌和魔障等，以及见到我的形象听到我的名字等，祈愿我全部引导至佛地。以证悟之境界智慧和慈悲，从根源上斩断我执之根本，从世间八法贪嗔等，祈愿从烦恼束缚中全部解脱。
English
Having seen, may I always see only virtues, and may I constantly have inseparable faith, respect, wisdom, and conduct that please the Lama. Through the nectar spoken from the Lama's mouth, which is related to the meaning of scripture, reasoning, and pith instructions, may I recognize my own abiding primordial wisdom and be liberated from all bonds of ignorance. May I completely abandon all deceit and hypocrisy, be respectful and loving to the Lama and Dharma brothers, and may the Yidam and Dakinis protect the common, special, and supreme samayas without shame. May I clearly discern the paths of error, obscuration, and delusion that cling to eternalism, nihilism, extremes, etc., and may I completely distinguish all the divisions of the Yanas, so that all Dharmas are absorbed into the state of equality. From where do all Dharmas come, and where do they go? Where do they not abide, in the equality of the three times? May I realize the spontaneously liberated four extremes, without limit, boundary, or partiality, and the unborn self-appearance. May I abide without distraction in the meaning of realization, and may the experiences, warmth signs, and scriptural explanations arise as needed in my own effortless, natural state, and may my experiences and realization increase from above to above. In order to properly accomplish the abiding in the state of realization, may human harm, attachment, aversion, and distraction, as well as harm caused by demons and physical illnesses, etc., not arise as obstacles, but may they become helpful conditions. May I have a place and surroundings with Dharma-compatible resources, possess mastery over the treasury of the Kagyu instructions, and may all the conducive conditions, such as crafts, Dharma activities, and work gatherings, always be complete. In all my conduct and liberation, may I not be stained by the impurities of the eight worldly concerns, and may I be free from others' slander and abuse, so that I may become the wish-fulfilling object of all beings. May I protect, benefit, and establish in happiness those who are afflicted by demons and diseases, the helpless who suffer, and the poor who lack resources, through my power, glory, loving-kindness, and compassion. May I lead all those who have faith and respect for me and are connected to me through the Dharma, as well as those who are hostile and harmful enemies and obstacles, and even those who see my form or merely hear my name, to the state of Buddhahood. Through the wisdom and compassion of the state of realization, may I cut off the root of self-grasping from its very foundation, and may I be liberated from all the bonds of afflictions, such as attachment and aversion to the eight worldly concerns.
Chinese
啊！从无漏显现的平等性智慧中， 以不动的慈悲行持各种事业， 如应化度任何众生， 愿行持伟大的菩提行！ 以任运自成的本性、见行和慈悲， 示现各种伟大的事业， 以光明无边的自性觉性智慧， 愿摧毁细微的所知障，获得圆满正等觉！ 在法界显现、断证圆满无余的， 无有来去、明灭的智慧中， 身语意功德事业等， 愿无勤任运显现！ 以智慧的了知、慈悲的关爱， 和任运无偏的事业， 应以何法调伏，即示现何法， 愿引领三有的一切众生！ 以此善根和无边法界中， 轮回涅槃二者所摄的一切善根， 以欢喜踊跃之心合为一体， 愿一切众生相续成熟，获得殊胜菩提！ 三世诸佛、本尊圣众， 持明菩萨、传承上师， 与恒常不离、智慧无别的， 上师本尊的吉祥！ 愿佛法兴盛广大， 不离殊胜乘，受用精华， 降下成熟一切众生的法雨的， 大乘正法的吉祥！ 上师道友、眷属弟子、施主们， 和合相处，具有信心、恭敬和慈爱， 长寿无病，受用如法， 法轮广转，成办义利，吉祥！ 从今乃至一切时， 不顺、障碍、违缘皆不生， 愿见行增上，一切如愿成就的， 吉祥圆满，幸福安乐！ 象征基道果之义。 大宝伏藏。 《普集觉性灯》中，以末尾祈愿文为终的第二十三章。 啊！亦名为以明示一切教言而作之教法总释。亦名为以辨别一切乘并重述而作之乘之总纲。亦名为以显示一切见与智慧之总源而作之智慧总藏。以明示因果之诸法而作之法之明
English
Ah! From the wisdom of equality, the unpolluted manifestation, With unwavering compassion, performing various deeds, According to how each being is to be tamed, May I practice the great Bodhisattva conduct! With the spontaneously accomplished, naturally abiding nature, view, conduct, and compassion, Manifesting various great deeds, With the wisdom of self-awareness, luminous and without limits, May I destroy subtle obscurations and attain complete enlightenment! In the manifestation of the Dharmadhatu, the complete and unexcelled abandonment and realization, In the wisdom without coming and going, without clarity or obscuration, Body, speech, mind, qualities, activities, and so forth, May they spontaneously and effortlessly manifest! With the wisdom of knowledge, the compassion of love, And the spontaneously accomplished, impartial activities, Showing each being what tames them, May I lead all beings in the three realms! With this virtue and all other virtues encompassed by the boundless Dharmadhatu, Gathering all the virtues of samsara and nirvana, Uniting them with joy and enthusiasm, May the minds of all beings ripen and attain supreme enlightenment! May the auspiciousness of the Buddhas of the three times, the Yidam deities, The Vidyadharas, Bodhisattvas, Kagyu Lamas, And the Lamas and Three Jewels, inseparable in wisdom, Be with us! May the Buddha's teachings flourish and spread, May we not be separated from the supreme vehicle, enjoying its essence, May the auspiciousness of the Great Vehicle's sacred Dharma, Which pours down the rain of Dharma that ripens all beings, be with us! May the Lamas, Dharma friends, retinue, disciples, and patrons, Live in harmony, with faith, respect, and love, With long life, free from illness, enjoying Dharma-like prosperity, May the Dharma wheel turn widely, accomplishing meaning and benefit, be auspicious! From now until all times, May unfavorable circumstances, obstacles, and hindrances not arise, May view and conduct increase, and may all wishes be fulfilled, May auspiciousness, well-being, and perfect abundance be with us! Symbolizing the meaning of ground, path, and fruition. The Great Treasure Trove of Dharma. From "The Lamp of Awareness Gathering All," the twenty-third chapter ending with a concluding aspiration prayer. Ah! Also called the general commentary on the teachings, as it clearly shows all the instructions. Also called the general essence of the vehicles, as it distinguishes and repeats all the vehicles. Also called the general treasury of wisdom, as it shows the general source of all views and wisdom. The light of Dharma, as it clearly shows all the phenomena of cause and effect.
Chinese
也称为隆。因为指示心性的认识和经验的意义，所以也称为认识经验的诀窍。因为不混杂地显示地和道的所缘，所以也称为地道智慧之灯。因为从根拔除烦恼的痼疾，所以也称为无垢的甘露。法界无尽的大宝藏，汇集诸位大师的意旨，浓缩一切经和诀窍的精华，清楚地显示一切法的法的宝藏大宝库，名为《普集智慧之灯》，释迦比丘班智达释迦金刚撷取了诸佛的教言和开示，智者的教法，以及甚深诀窍的意旨精华，融合上师的教言和自己的经验之义，为了劝请者的利益而书写完毕。愿殊胜大乘教法兴盛，愿至高大圆满的意旨显现，愿弟子的群体充满所有国土，愿持教者的寿命稳固吉祥。再次传授此法者为噶陀巴司徒·确吉嘉措。吉祥！善哉！圆满！开启功德宝藏之门的钥匙，简释海滴珍宝之钥。顶礼上师法身、报身、化身、一切成就帕拉吽！何者解脱功德聚，远离有寂之虚妄，诸法平等大性中。 舍弃戏论无所缘，本初实相生灭住，离三之自性者。 俗谛幻化自解脱，知与所知一味融，大乐幻化之身者。 百族之主普贤金刚持，安住大乐轮之庄严而加持。 自性界中轮涅一切任运成，无生之中一味。 二智证悟之流中解脱，不变明点之自性中。 示现出生之神变幻化舞，无量身之具德莲花生。 获得虹身之最胜身，无垢友等前译教法之显明者敬礼。 其之刹土于藏地显经咒