Chinese
如果存在缺点就会出现过失。如果不存在，那么一个作为另一个的眷属就相违背，如果这样认为。究竟的五身没有好坏和高低之分。而较低层次的三身等则被说成有高低之分。因此，究竟的五身没有高低之分，所以没有其他身不是究竟佛的过失。较低层次的三身等存在差别，因此与作为眷属的说法也不相违背。而且，究竟的五身没有差别，但与各自的代理导师五身存在差别，因此从上述两个过失中解脱。同样，较低层次的五身和三身等，与各自的五身等没有差别。但与更低层次的存在差别，并且与各自代理的导师存在差别，因此如前所述。还有，五身是本体相同还是不同？如果相同，则存在上述过失以及五身的所化等各不相同的过失。如果不同，也会出现上述两个过失，如果这样认为。一般来说，心续各不相同的成佛之佛是不会混淆且完全圆满的，如同不混淆圆满的情况一样。特别地，心续相同的成佛之五身，是本体相同而显现方式不同，也就是说，为了与所化众生的显现相符，身显现为五种形象，但本体不可分割且心续相同。对此过失的消除以及高低乘的差别等，应如前所述理解。最后，从生起慈悲到行持事业的方式，应如上述功德和事业的情况以及框架结构一样理解。 象征着基道果的意义。 великий клад Дхармы. 《普贤上师言教》中，开示究竟果位的第二十二品。
English
If there are faults, errors will occur. If not, there is a contradiction in one being the retinue of another, if it is thought so. The ultimate five kayas have no good or bad, high or low. The lower three kayas, etc., are said to have high and low. Therefore, since the ultimate five kayas have no high or low, there is no fault in other kayas not being ultimate Buddhas. The lower three kayas, etc., have differences, so there is no contradiction with being described as a retinue. Also, the ultimate five kayas have no differences, but there are differences with the five kayas of the representative teachers, so they are freed from the above two faults. Similarly, the lower five kayas and three kayas, etc., have no differences with their respective five kayas, etc. But there are differences with the lower ones, and there are differences with the teachers who act as their representatives, so it is as before. Also, are the five kayas the same essence or different? If they are the same, there are the above faults and the fault of the beings to be tamed by the five kayas being different. If they are different, the above two faults will occur, if it is thought so. In general, the Buddhas who have become Buddhas with different mindstreams are not mixed and are completely perfect, just like the case of not being mixed and completely perfect. In particular, the five kayas of becoming Buddhas with the same mindstream are the same essence but different in manifestation, that is, in order to be in accordance with the appearance of the beings to be tamed, the kayas appear in five forms, but the essence is inseparable and the mindstream is the same. The elimination of these faults and the differences between the higher and lower vehicles, etc., should be understood as before. Finally, the way of acting for the benefit of beings from the arising of compassion should be understood as in the case of the above qualities and activities, and the framework structure. Representing the meaning of the ground, path, and fruit. The Great Treasure of Dharma. From the All-Unifying Lamp of Awareness, the twenty-second chapter, which reveals the ultimate fruit.
Chinese
无垢广大之正法， 智者释论及 टीका 论著， 甚深口诀证悟之宝藏， 以善辨智慧解脱之钥匙， 指示意义要点证悟之精髓， 依上师之语及自身之体验， 结合教证口诀无违之理智， 发起利他之心视众生为己任之盔甲， 以慈爱之心劝请摄集其精要著于文字。 诸位道友，莫以自私偏执傲慢心， 亦非仅随信仰之人， 当以三量跟随佛法， 善加思辨享用此证悟之精髓。 通达此义后莫令其空耗， 当不散乱如法修持。 此外，对于此法具足极大之信心与恭敬， 对于视来世重于此世之智者， 以无有自私执着的利他之心， 开示此不令空耗之证悟意义。 自无始以来因无明之黑暗， 迷失正道误入歧途而徘徊， 为遣除无明黑暗，指示正确道路之， 愿开示此智慧光明之灯。 因错谬之计策而舍弃了解脱之智慧， 无论如何筹划轮回之计皆是痛苦， 从今以后，为能恒常生起一切安乐之， 愿开示此解脱之智慧。 于贪嗔烦恼之毒树上， 轮回之枝叶繁茂，果实皆是痛苦， 为断除烦恼之根，斩断轮回之网， 愿依止此自生无碍之宝剑。 以能取所取之绳索束缚觉性， 于邪念军队轮回之牢狱中， 为斩断能取所取之绳索，摧毁轮回之战场， 愿依止此无二智慧之大义。 我执乃轮回之痼疾，执着于心， 于难以忍受之痛苦火焰中煎熬， 为拔除轮回之痼疾，疗愈疾病之殊胜药， 愿依止此甘露法药之河流。 因无明翳障之大眼疾， 对于噶举教法视而不见如盲人， 为开启无明之眼，清晰显现一切法之， 愿依止此开启智慧之眼之金针。 对于自私偏执之见解心生执着， 对于决定之正法妄加辩驳争论， 为断除邪念，彻底摧毁宗派之， 愿依止此辩论之利器，平等解脱。
English
With the vast and immaculate teachings, And the commentaries and ṭīkās of the wise, Within the profound instructions, the treasury of realization, With the key of discerning wisdom and liberation, This essence of realization, showing the key points of meaning, Based on the words of the masters and one's own experience, Combining scriptural authority and oral instructions without contradiction, With the armor of bodhicitta, cherishing the welfare of others, Urging with love, condensing the essence into writing. Friends, without selfishness, bias, or arrogance, Nor merely following people with blind faith, But following the Dharma with the three kinds of valid cognition, Well examine and enjoy this essence of realization. Having understood this meaning, do not let it go to waste, But practice diligently without distraction. Furthermore, for those who have great faith and respect for this Dharma, For the wise who prioritize the next life over this one, With selfless compassion, free from selfish attachment, I reveal this meaning of realization, not letting it go to waste. From beginningless time, due to the darkness of ignorance, Having lost the way, strayed onto wrong paths, and wandered astray, To dispel the darkness of ignorance, showing the correct path, May this lamp of clear wisdom be revealed. Having wasted the basis of counsel that gives the wisdom of liberation, Whatever plans are made in saṃsāra are suffering, From now on, for the constant arising of all happiness and well-being, May this wisdom of liberation be revealed. On the poisonous tree of attachment and aversion, The branches of saṃsāra flourish, and the fruits are suffering, To cut off the root of afflictions, severing the net of saṃsāra, May you rely on this self-arisen, unobstructed sword. With the rope of grasping at subject and object, binding the stream of consciousness, In the prison of saṃsāra, with the army of wrong thoughts, To cut the rope of grasping at subject and object, destroying the battlefield of saṃsāra, May you rely on this great meaning of non-dual wisdom. Self-clinging is the chronic disease of saṃsāra, clinging to the heart, In the unbearable suffering, the burning flames of torment, To extract the chronic disease of saṃsāra, the supreme medicine that cures illness, May you rely on this stream of nectar-like Dharma. With the great eye disease of the cataract of ignorance, Being blind to the teachings of the Kagyu lineage, To open the eye of ignorance, clearly showing all dharmas, May you rely on this golden needle that opens the eye of wisdom. Clinging to selfish, biased views, Arguing and debating, misinterpreting the definitive teachings, To cut off wrong thoughts, utterly destroying sectarianism, May you rely on this weapon of speech, equal liberation. The basis
Chinese
莫执著于无意义的词句， 心随歧途邪念散乱时， 断除一切疑惑，修持实证的， 口诀窍诀的教言，请依止。 自生分别念的绳索所束缚， 邪魔所生的身体疾病， 给予慈爱之路，开示无生之义的， 解脱之大乘殊胜道，请依止。 执着于四大聚合的五蕴， 视生为死而痛苦漂泊时， 斩断生死之根，无有迁变的， 自生不死金刚，请依止。 无始以来丢失自心宝藏之宝珠， 贪得无厌，贫穷困苦悲伤中， 心性如意，能生一切所需所愿的， 法界无尽大宝藏，请依止。 欲求佛陀安乐，舍弃自性向外寻， 被希望与恐惧的勤作之病所缠之时， 将自心开示为佛陀法身的， 大乐任运无勤，请依止。 所知实相，诸佛之密意， 能取所取深奥且深不可测， 如我者以教理口诀之密意， 浓缩精华深奥之义著于文字。 若有违背经论意义之处， 于上师善知识与殊胜大乘， 以及本尊空行持明等， 以无二之状态忏悔诸位之智悲。 唉玛！五浊恶世之末法时期， 自作聪明，偏袒欺诈争论盛， 以此汇集教法总释之钥匙， 愿能不违背教言，如理行持！ 依仗片面之论典，执持糟粕之邪宗， 于未分辨大乘差别之愚昧境地， 以此汇集区分乘之总纲， 愿能无误分辨乘之差别而证悟其义！ 以自私之见，执为至上而贪执， 为从陷入偏袒束缚之网中解脱， 以此汇集通晓一切密意的明灯， 愿能解脱一切偏颇，证悟平等之义！ 于片面之因果执着愚昧， 诽谤深奥之因果，断绝希望， 以此汇集诠释一切因果之明镜， 愿能开启因果之眼，证悟深奥之义！ 闻思众多论典，虽精通词句名相， 然自相续未得解脱，无有窍诀之要点， 开示
English
Do not cling to meaningless words and phrases, When the mind is distracted by wrong thoughts and delusions, Cut through all doubts, practice and realize, This instruction of experiential advice, please rely on it. Bound by the rope of self-grasping thoughts, For the physical ailments caused by harmful spirits, Giving the path of loving-kindness, revealing the meaning of non-arising, This excellent path of liberation, the Great Vehicle, please rely on it. Clinging to the aggregates of the four elements, Seeing birth as death and wandering in suffering, Cutting off the root of birth and death, without change, This self-born, deathless Vajra, please rely on it. Since beginningless time, losing the jewel of your own treasure, Insatiable in desire, in poverty, suffering, and sorrow, Mind itself, like a wish-fulfilling jewel, arising all needs and desires, This inexhaustible great treasure of the Dharmadhatu, please rely on it. Desiring the bliss of Buddhahood, abandoning your own nature and seeking it externally, When afflicted by the disease of hope and fear, Revealing your own mind as the Dharmakaya of the Buddha, This great bliss, spontaneously accomplished without effort, please rely on it. The reality of what is to be known, the intention of the Buddhas, The object of grasping and the grasper are profound and immeasurable, Like me, with the intention of scripture, reasoning, and advice, Condensed the essence of profound meanings into writing. If there are any contradictions to the meaning of the scriptures, To the Lama, spiritual friends, and the supreme Great Vehicle, As well as the Yidam, Dakinis, Vidyadharas, and others, In a state of non-duality, I confess to the wisdom and compassion of all. Ema! In this degenerate age of the five conflicts, Self-made cleverness, bias, deception, and disputes are rampant, By compiling this key to the general explanation of the teachings, May we not contradict the teachings and practice accordingly! Relying on one-sided treatises, clinging to the dregs of wrong views, In the ignorant state of not distinguishing the differences of the Vehicles, By compiling this general summary of the Vehicles, May we not mistake the differences of the Vehicles and realize their meaning! With selfish views, clinging to what is considered supreme, To liberate from being trapped in the net of biased attachments, By compiling this clear lamp that illuminates all intentions, May we be liberated from all partiality and realize the meaning of equality! With ignorance clinging to one-sided cause and effect, Denying profound cause and effect, cutting off hope, By compiling this mirror that reflects all cause and effect, May we open the eye of cause and effect and realize the profound meaning! Having heard many treatises, although skilled in words and terms, Without liberating one's own mindstream, lacking the essential points of advice, Revealing
Chinese
如今，通过汇集这些实修窍诀，愿能领悟精要之义，具备十种实修体验！即使通过片面的教导生起实修体验的暖相，为了使无有地道见解之眼的众生得以解脱，通过汇集这盏地道智慧之灯，愿能安住于具足地道目标的正确道路！对于被无明邪见和我执顽疾所困，被烦恼之病所折磨的众生，通过汇集这无垢甘露妙法，愿能拔除轮回顽疾，平息烦恼之病！虽然经续、教言和窍诀的论典阐释广博，但为了使未能见到其义而被佛法所困的众生，通过汇集这汇集一切的佛法宝藏，愿能享用教法的精华，消除佛法上的贫乏！凭借劝请之义和他利之心的生起之力，凭借上师的教言和理证窍诀，通过撷取意旨的精华并汇集这些善说，愿以善行使一切众生毫无错谬地找到道路！愿将此善根与所有其他善根，全部汇集在一起，直至虚空边际的一切有情相续成熟，愿一切众生获得无上圆满正等觉果位！ 愿一切安乐之源、众生之殊胜皈依处，一切执着边见皆得解脱，功德无有偏颇地增长广大。愿以智慧、慈悲和事业的铁钩，永不舍弃地摄持一切众生！愿从诸佛口中善说而出，无垢的教言，珍贵的佛法，以甘露般的解脱大道，使一切众生消除疾病，进入正确的道路！愿依随诸佛之教而修持的，解脱之比丘、菩萨们，以及具足圣者种姓的持明者们，成熟一切众生，引导他们走向解脱之路！愿一切众生从轮回的痛苦大海中，生起厌离之心和希求解脱之意，不贪恋世间的欺骗，以坚定的信心进入佛法！忆念三宝，恭敬皈依，不忘失皈依的学处，安住于经论之中，各自的别解脱戒、菩萨戒等，愿能如经论所说般进入佛法！愿具足经论、理证、窍诀、实修体验和证悟等，拥有圣者宝藏，善巧方便的行者，以及不断开示从解脱走向解脱之道的具德上师，恒常得到依止！愿永不思