English
Give! The sequence of mantras is: Trag Raksha Matri Srog la Karma Bhayo! Vajra Mug Thib Dhaya Thibs! Dha Kara Ya Thibs! Spra Tha Ti Jñana Dhara Par Thibs Rbad! Che Ge la Thun Bhayo! Dgra Bo Mara Ya Phat! Yama Nying Yama Thrag! Yama Srog Nying Thrag la Bhayo! Dgra Bo Tsitta Dhara Ya Srog Chod! Thrag la Hubs! Dgra Bo Che Ge Lus Ngag Yid Gsum Mgo Chod! Phung Po Shigr Nri Mara Ya Phat! The mantra for summoning and the female! The fierce mantra of the thirty-three! The secret mantra of the fifty! The above two combined are recited! The various kinds of old man's teeth! The various kinds of male miracles arise! Hail of stones falls and weapons fall! Arrows and spears strike fiercely! When practicing, if it appears like that, it will be accomplished! Furthermore, the sequence of signs is: Extremely, sparks come as light! The skull inside the hole is sifted! The medium substitute and the skull are sifted! In the lowest dream and dream! Even a dot of the skull comes! Killing people, dogs, sheep, and yaks and! If it appears like that, examine and kill! Again and again, kill with a substitute! Or measure three times and say! After the upper part is completed, strike in sequence! The substitute is also thrown forward and backward! At the beginning and end of Trag and Bhayo! In the middle, there are seven letters! The fierce mantra of the Black Mother is! At the beginning and end of Vajra Phat! In the middle, there are forty-eight letters! From the killing razor weapon! The fierce mantra for cutting off the life force is! Even the Vajra body is made fearful! Auspicious for those who do Dharma supremely! The number of days for practice is said to be seven! If that is not accomplished, repeat twice! Two, three, twenty-one! It is impossible to accomplish! This mantra has all three: calling, striking, and killing! According to this tradition, it is said to guide the female mantra! Even the six activities are accomplished! There is no meditation on the deity as this! Without meditation, the torma comes to be taken! Whenever it appears, give the torma at that time! The mantra is Maha Baling! Take this my torma! Dig out the enemy's heart and bring it! Destroy the house with a vajra and bring it! Take the big black torma! Take the great mother torma! Take the great mantra lord torma! Hail of stones, drop it! Destroy the house with stones! Burn the city with fire! Hail of weapons, drop it! Fill the houses with earth! Pour it on the fire of the hearth! Overthrow the castles from their foundations! Thus, it is said.
Chinese
勿抛弃食子。此修法之量为：一百份则出痘和肿胀，两百份则降下石雨，二十一份则真实显现，四百份则燃起火焰，五百份则摧毁城市，六百份则降下兵器之雨。所示为事业之结尾。焚烧事业之结尾是：取出后分为三份，一份用于火供，一份镇压于龙处，一份镇压于坑洞中，敌人则会死亡。坑洞中的林伽，焚烧后扬灰，这是丰厚的酬谢，是焚烧事业之开端。若想讲述如何辨别此守护命石之母石，则于尸陀林尸体之布上，涂抹人和大狗之脂肪，面向西方山谷的黑色石头，以及两块魔石黑石，取三指长的死木和黑水木，包裹于尸布中，置于佛塔瓶中，那是命石之命木，否则它不会返回。供奉黑鸟之羽毛，箭上系一庹高的黑幡，系上被刀剑所杀或被处决之人的右手，或者系上婴儿之手，置于西方角落。若无此二者，则彼二者会对我发怒。于佛塔上层，用山羊血书写此咒：ནག་པོ་དྷ༔ （藏文） ནག་པོ་ཁ་ལ་གྷྲིན་ཏེ་ཧེ་ད་འདུ་ཧ་བྷ་ནི་ཏུ་ཏེ༔ （藏文） 在一个颅骨碗中，混合毒药和三种血，绘制咒主之身像，头朝下放置，书写此猛咒：ཏྲག་ཏི་ཤག་ནག་པོ་རྦད༔ （藏文） བཛྲ་མུག་ཐིབས་དྷ་ར་ཡ་རྦད༔ （藏文） 念诵后用拳头击打身像，他则会真实显现，勿对其恐惧。若修一年，则可役使为奴仆，这是精华之口诀。出自《忿怒黑秘密续》，神鬼根本修法第一品。 导师开示冰雹：坛城一肘长方形，放置四方形人皮女皮，其上放置绝嗣之颅骨碗，碗中倒入：敌方先前之水一捧，混合各种血和耳垢，置于颅骨碗中，红色赭石粉末和
English
Do not discard the offering cake. The measure of accomplishment for this is: with one hundred, there will be pox and swelling; with two hundred, it will rain stones; with twenty-one, it will actually come; with four hundred, it will blaze with fire; with five hundred, it will destroy the city; with six hundred, it will rain weapons. It is shown as the conclusion of the activity. The conclusion of the burning activity is: after taking it out, divide it into three parts; one part is for fire offering, one part is suppressed in the place of the nagas, and one part is suppressed in the pit. The enemy will die, and that lingam in the pit, after burning it and scattering the ashes, this is a generous reward, it is the beginning of the burning activity. If you want to explain how to distinguish this guardian life-stone's mother stone, then on the cloth of a corpse in the charnel ground, apply the fat of a human and two large dogs, black stones facing the valley to the west, and two demon stones, black stones, take three finger-lengths of dead wood and black water wood, wrap it in the corpse cloth, place it in the stupa vase, that is the life-wood of the life-stone, otherwise it will not return. Offer the feathers of a black bird, attach a black banner one cubit high to the arrow, attach the right hand of someone killed by a sword or executed, or attach the hand of an infant, place it in the western corner. If these two are missing, then those two will come to me in anger. On the upper level of the stupa, write this mantra with goat blood: ནག་པོ་དྷ༔ (Tibetan) ནག་པོ་ཁ་ལ་གྷྲིན་ཏེ་ཧེ་ད་འདུ་ཧ་བྷ་ནི་ཏུ་ཏེ༔ (Tibetan) In a skull cup, mix poison and three kinds of blood, draw the image of the mantra lord, place it head down, write this fierce mantra: ཏྲག་ཏི་ཤག་ནག་པོ་རྦད༔ (Tibetan) བཛྲ་མུག་ཐིབས་དྷ་ར་ཡ་རྦད༔ (Tibetan) After reciting, strike the image with your fist, then he will actually come, do not be afraid of him. If you practice for one year, you can employ him as a servant, this is the essential instruction. From the Wrathful Black Secret Tantra, the first chapter, the root practice of gods and demons. The Teacher spoke of hail: a mandala one cubit square, place a square of human skin, a woman's skin, on top of it place a skull cup of someone without descendants, pour into the skull cup: one handful of water from the enemy's land, mix with various blood and earwax, place it in the skull cup, red ochre powder and
Chinese
腐烂母猫的血啊，新产猫崽的肉啊，癞蛤蟆毒物的骨灰啊，麻风病人争吵和三头骡子啊，羊血、猪血、狗血三种血啊，这十二种东西做成丸子，念诵咒语后放入头盖骨中，观想父母本尊咒语，班杂 达吉尼 惹达 然 萨塔然，咕噜 达吉尼 嘎列 切给 约塔然，班杂 贝若扎 嘎汝尼 阿贝 萨亚 诶嘎，念诵三千遍，如果头盖骨不稳固，拿着头盖骨收割庄稼等事情一定会发生。如果超过这个数量，就会降临到自己身上。食子要向四面八方抛洒。念诵猛咒，请证人作证，发出“哦哦”的叫声，拍打胸膛，发出哀嚎，诅咒。我说没有错，是他错了。现在让山石河流倒流。这样说着，摇动幡旗。水獭老鼠的尾巴啊，三种谷物写上珍宝，放在自己头上就不会有冰雹。修持三个七天的冰雹。与上述的配方相结合，猛烈念诵这些猛咒。放在上述咒语的后面。嘎索 额亚 夏瓦 阿诺达 汝夏汝 贝班杂 然塔 萨摩惹 亚切给 勒嘎尼 嘎达 咕然 塔摩 斯达 惹尼 给迪 班杂 门迪 瓦达 亚惹，冰雹就不会降临，不可能的。上师开示了凶兆，来自门隅和尼泊尔的头盖骨中，凶兆众生的血肉骨头，与泥土混合后捣碎，做成狗和猴子的形状，男的放在公猴身上，女的放在母狗身上，将这两个放入头盖骨中，放入洞穴中。咒语放在男性的咒语后面，念诵三天。征兆会这样出现：门巴族拥有金色的耳朵，一天之内会来到自己身边，三天之内会来到敌人那里。对自己有什么好处，对敌人有什么好处。各种凶兆用骨头食子驱除。用这个顺序驱除咒语食子。 扎 惹夏 康 楞，哈巴 德瓦 达木 念 达沃 迪 谬，杜达 杜达 谬 谬 究 究 贝 贝，这样就会出现各种凶兆。上师开示了石雹，不是荞麦的各种谷物，诃梨勒等各种药物，砾石等各种石头，将这些放入人腿中。杜鹃等鸟头的形状，大量收集藏在腋下。咒语放在佛母咒语的后面，念诵三千遍就会降临。
English
And the blood of a rotten female cat, and the flesh of a newborn kitten, and the ashes of a poisonous toad, and a leper's quarrel and three mules, and three kinds of blood: goat blood, pig blood, and dog blood. Make pills from these twelve things. After reciting the mantra, put them inside a skull. Contemplate the mantra of the father and mother deities. Vajra Dakini Rakta Ram Satha Ram. Kuru Dakini Kale Chege Yul Tharam. Vajra Biruksha Karuni Abesha Ya Eka. Recite it three thousand times. If the skull is not stable, holding the skull to harvest crops and other things will definitely happen. If it exceeds this number, it will fall on oneself. The offering should be scattered in all directions. Recite fierce mantras and ask for witnesses. Shout "O O!" and beat the chest. Wail and curse. I am not wrong, he is wrong. Now let the mountains, rocks, and rivers flow backward. Saying this, wave the flag. The tail of an otter and a mouse, and three grains written with jewels, if they are on one's head, hail will not come. Accomplish hail for three weeks. Combined with the above ingredients, fiercely recite these fierce mantras. Place it after the above mantra. Kaso Iya Sharwa Anotaru Ruru Bi Vajra Ramtha Samora Yachege Likani Kata Kuram Thalmö Stam Ragni Giti Vajra Munti Badar Ya Rab. Hail will not come, it is impossible. The Teacher taught about bad omens. In the skull from Mon and Nepal, the flesh, heart, and bones of sentient beings with bad omens, mixed with earth and pounded. Make shapes of dogs and monkeys. Put the male on the male monkey and the female on the female dog. Put these two in the skull and place them in a hole. Place the mantra after the male mantra. Recite it for three days. The signs will appear like this: A Monpa with golden ears will come to you within one day, and will come to the enemy within three days. What is good for oneself is good for the enemy. Various bad omens are dispelled with bone offerings. Dispel the mantra offerings in this order. Tri Raksha Kham Ling. Hapa Dewa Dam Nyam Dawo Di Myo. Duta Duta Myo Myo Jug Jug Bhö Bhö. In this way, various bad omens will appear. The Teacher taught about stone hail. Not buckwheat, but various grains, various medicines such as Aru, and various stones such as gravel. Put these in a human leg. Collect many bird heads such as cuckoos and hide them under your armpits. Place the mantra after the mother's mantra. It will come after reciting it three thousand times.
Chinese
转变。 最初和中间，尤格、格日、格日木、格日木、达惹亚、惹巴达。 迅速地，用那猛烈的声音击打、投掷。 二十个石头被赞颂。 标志是混合泥土播种， 公牛、石头和武器投掷， 如果真实发生，就是成就。 如果自己有很多石头， 修行室里画金刚十字， 那样就能少量地过去。 何时需要，人脚的替身朵玛抛掷， 石头会来，然后水石降落， 各种石头降落，炉火燃烧， 然后血降落，城市毁灭。 如果中断，自己的誓言就破坏。 对于石头雨，这个咒语很珍贵。 亚、交布、秀瓦、耶嘎、德德、克惹、额涅、巧姆、额涅、夏惹、玛德、亚、达、亚、达、亚、克日木、格日玛德、尤格、萨、通。 班杂、穆嘎、则瓦、达惹亚、惹巴达。 每个千数都放替身朵玛。 一个晚上降下石头雨， 摧毁敌城的方法，是口头传承。 红黑蚂蚁争斗， 山谷干涸，地震发生， 土城被炮弹摧毁， 人是尸体，一个个腐烂， 佛塔、寺庙旧的土石， 容器是新的土碗， 父母咒语结尾加三千数。 念诵后，对上面的土石， 四大天王在四方涂抹， 四大天王放出四个城堡， 想着变成黄色带走。 自己观想哈鲁玛达惹， 三面，猴子、狮子、牛， 右三面，炮弹、木头、铁锤， 轮、棍、锤子、投石索在左边， 黑颈，自己的标志，轮串标志， 想着摧毁罗刹国楞伽。 如摧毁衰败的城市城堡一样， 结尾的长度是五百个多姆， 想着缠绕在破誓言的城堡上， 做那个城堡升到空中的样子， 外道男女哈鲁和， 四大天王一个朵玛。 这个大积累中粮食中断。 击打， 呼喊求救，城堡就会倒塌。 导师开示遣除的方法， 如果发生这个诅咒， 这不是自己，而是别人的。 知道这个，八部众不用害怕。 遣除、杀、转、断的方法是， 泥像心中放入名字和骨头， 放入九种黑豆作为代替， 画十辐轮， 放在佛塔的间隙中， 父母咒语上加这个咒语： 达、巴、萨德、德玛、巴德、贝若玛玛、匝匝、佐索。 德热亚、卡拉玛德、佐索。 瓦德、德布玛匝匝、摩佐索。 扎惹、夏玛德纳、佐索。 贝哦、贝哦。 贝哦、贝哦。 念诵七天后，拿起上面的形象。