Chinese
念诵无数十万遍，从中降下甘露之水流，打开顶门清洗内外，自身如水晶球般清净，罪障如煤渣般排出，之后金刚萨埵融入顶轮，这也安住于无所缘离念之中，谁念诵此七遍或三遍，今生获得殊胜共同成就，临终出现彩虹光芒和地动，以及现证菩提的征兆，这是没有中阴的窍诀，写在珍宝上挂在颈间，是系解脱、触解脱、读解脱。如是说。从《普贤王母虚空光明燃烧日秘密续》中，以续净化罪障的，是心净化的章节，即第二品。再者，金刚萨埵开示说：如是罪障虽已净化，若六道种子未清净，因轮回的种子存在于身体中，故于内清净者的座垫上，身体跏趺坐三次，生起并系缚（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷཻཾ་，भैं，bhaiṁ，摧毁。一个绳索轮，自身如马驹被桩子系住一般，外观白色内里红色而明亮，顶轮是天神的种子阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨ，अ，a，阿，喉咙是阿修罗的种子赤（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཏྲི，त्र，tri，赤，心间是人类的种子内（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ནྲྀ，नृ，nri，内，肚脐是旁生的种子素（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སུཾ，सुं，suṁ，素，密处是饿鬼的种子贝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）པྲེ，प्रे，pre，贝，脚底是地狱的种子度（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）དུ，दु，du，度，白色、绿色、红黑色、黄黑色、黄色、黑色依次显现，双脚之间，五光融入一个明点之中，嗡啊吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ༀ་ཨཱཿཧཱུྃ，ओम् आः हुं，oṃ āḥ hūṃ，嗡啊吽，三重叠之相，从中燃烧起智慧之火，将异熟的血肉之躯，以及六道种子六字，如火焰燃烧纸张般，观想次第燃烧殆尽，屏住呼吸，明观（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷཻཾ་，भैं，bhaiṁ，摧毁，感到厌倦时，之后不作修饰，于本然状态中放松安住，以此六道种子得以焚毁，斩断流转轮回的牵连，于三字（嗡啊吽）念诵七十万遍，迅速获得三身成就，唉玛，焚烧净化尤为殊胜，是对大罪业者的捷径。如是说后融入心中。从《普贤王母虚空光明燃烧日秘密续》中，净化轮回种子的章节，即第三品。大佛母亲自说道：谛听，具明觉光彩的眷属们，现在以上师瑜伽，努力于此心之净化。
English
Recite countless hundreds of thousands of times, from which a stream of nectar descends, opening the crown of the head and washing inside and out, one's own body becomes clear like a crystal ball, defilements and obscurations are expelled like coal tar, then Vajrasattva dissolves into the crown of the head, and that too remains in a state of non-objectification and freedom from thought. Whoever recites this seven or three times will attain supreme and common siddhis in this life, and at the time of death, rainbow lights and earthquakes will occur, as well as signs of manifest enlightenment. This is the instruction without a bardo. Write it on precious materials and wear it around your neck. It is liberation through wearing, liberation through touching, and liberation through reading. Thus it was said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the chapter on purifying the mind by purifying obscurations through the tantra is the second chapter. Furthermore, Vajrasattva spoke: Even though defilements and obscurations have been purified in this way, if the seeds of the six realms are not purified, because the seeds of samsara exist in the body, on the seat of the inwardly pure one, fold the body into a triple lotus posture. Generate and bind (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) བྷཻཾ་，भैं，bhaiṁ，destroy. A single lasso wheel, one's own body is like a colt tied to a stake. The outside is white and the inside is red and clear. At the crown of the head is the seed syllable of the gods, A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) ཨ，अ，a，A, at the throat is the seed syllable of the asuras, Tri (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) ཏྲི，त्र，tri，Tri, at the heart is the seed syllable of humans, Nri (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) ནྲྀ，नृ，nri，Nri, at the navel is the seed syllable of animals, Sum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) སུཾ，सुं，suṁ，Sum, at the secret place is the seed syllable of pretas, Pre (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) པྲེ，प्रे，pre，Pre, at the soles of the feet is the seed syllable of hell beings, Du (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) དུ，दु，du，Du. White, green, reddish-black, yellowish-black, yellow, and black appear in order. In the space between the two feet, the five lights dissolve into a single bindu. The form of the three syllables stacked, Om Ah Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) ༀ་ཨཱཿཧཱུྃ，ओम् आः हुं，oṃ āḥ hūṃ，Om Ah Hum, from which the fire of wisdom blazes, burning this body of ripened karma, flesh, and blood, and the six seed syllables of the six realms, like fire burning paper, visualize them burning away in sequence. Hold the breath and clearly visualize (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) བྷཻཾ་，भैं，bhaiṁ，destroy. When feeling weary, afterward, without fabrication, relax and abide in the natural state. By this, the seeds of the six realms are burned, cutting the ties of wandering in samsara. Recite the three syllables (Om Ah Hum) seven hundred thousand times, and quickly attain the siddhis of the three kayas. Ema, burning and purification are especially excellent. It is a shortcut for great sinners. Having said this, he dissolved into the heart. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the chapter on purifying the seeds of samsara is the third chapter. The Great Mother herself said: Listen, retinue of awareness and radiance, now, through guru yoga, strive in this purification of the mind.
Chinese
至尊上师乃诸佛之化身， 以虔诚渴仰之心作祈请， 何须其他诸般之修法？ 殊胜成就一时顿然生。 是故以恭敬心作祈请， 身心放松安适而住。 双手合掌双眼闭合， 于顶髻日月之座垫上， 上师乃普贤佛母之身相， 自身如是明观而（བྷཻཾ，班，bhaiṁ，种子字）。 复次生起广大之悲心， 此生来世及中阴三者， 若有您之外的依靠处， 我自往昔直至今日来， 迷失于无明歧途而漂泊于轮回。 上师您以慈悲之力量， 指示觉性之路而从轮回中救度。 从内心深处如是思惟， 双眼泪水潸潸而下， 胸怀充满忧伤， 以及无缘之喜悦等等， 再三地反复作祈请。 外在上师传承之诸上师， 依次称名而作祈请。 内于自身空行母之身相， 伴随文句如是唱诵。 那摩。 于显空清净之宫殿中， 于觉空普贤父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 于顶轮大乐之轮中， 三百六十脉之中央， 水界清净之天女， 金刚空行父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 于喉轮受用轮中， 十六瓣脉之中央， 地界清净之天女， 宝生空行父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 于心轮法轮中， 八瓣脉之中央， 虚空界清净之天女， 佛陀空行父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 于脐轮化身轮中， 六十六脉之中央， 火界清净之天女， 莲花空行父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 于密处生乐轮中， 二十八脉之中央， 风界清净之天女， 羯磨空行父母前， 以虔诚渴仰之心作祈请， 祈请加持令我认识自性。 祈请加持令我自身成熟， 祈请加持令我觉悟自心， 灌
English
The supreme Guru is the embodiment of all Buddhas, If you pray with devotion and longing, What need is there for other methods of accomplishment? Great siddhi will arise in a single moment. Therefore, pray with reverence. Relax your body and mind in comfort. Hold your hands in prayer and close your eyes, On the seat of the sun and moon at the crown of your head, The Guru is the form of Samantabhadri, Visualize yourself clearly as (བྷཻཾ, bhaiṁ, Seed syllable). Then generate great compassion. In this life, the next, and the three bardos, If there is any refuge other than you, I have been wandering in samsara since the beginning, Lost on the path of ignorance. By the compassion of the Guru, Show the path of awareness and liberate from samsara. Think from the bottom of your heart, Tears streaming from your eyes, Your chest filled with sorrow, And uncaused joy, etc., Pray again and again. To the Gurus of the outer lineage, Recite their names in order and pray. To the Dakinis of your inner body, Say these words: Namo. In the pure palace of appearance and emptiness, To the father and mother of awareness and emptiness, Samantabhadra, Pray with devotion and longing, Bless me to recognize my own face. In the wheel of great bliss at the crown of the head, In the center of the three hundred and sixty channels, The goddess of the purified water element, To the Vajra Dakini father and mother, Pray with devotion and longing, Bless me to recognize my own face. In the wheel of enjoyment at the throat, In the center of the sixteen-petaled channels, The goddess of the purified earth element, To the Ratna Dakini father and mother, Pray with devotion and longing, Bless me to recognize my own face. In the wheel of Dharma at the heart, In the center of the eight-petaled channels, The goddess of the purified space element, To the Buddha Dakini father and mother, Pray with devotion and longing, Bless me to recognize my own face. In the wheel of emanation at the navel, In the center of the sixty-six channels, The goddess of the purified fire element, To the Padma Dakini father and mother, Pray with devotion and longing, Bless me to recognize my own face. In the wheel of bliss generation at the secret place, In the center of the twenty-eight channels, The goddess of the purified wind element, To the Karma Dakini father and mother, Pray with devotion and longing, Bless me to recognize my own face. Bless me to mature my own body, Bless me to realize my own mind, Empower
Chinese
祈请加持获得四种成就。祈请加持清净四种障碍。祈请加持解脱四种相续，体验四喜。祈请加持超脱四种净土。祈请加持显现四身。祈请加持通达四种显现。祈请加持获得四种把握。至极秘密觉性之上作祈请。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 基之觉性乃共同之基。 具足三智法身。 于大母普贤佛母。 以虔诚渴仰之心作祈请。 祈请加持获得自主。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 道之觉性四种修持。 乐、明、无念、圆满受用。 于觉性空行五部众。 以虔诚渴仰之心作祈请。 祈请加持获得道之大自在。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 果之觉性乃利他四事。 三界清净化为化身。 任运成就种种戏舞。 以虔诚渴仰之心作祈请。 祈请加持从轮回中彻底解脱。 如是再三反复。 贝（藏文：བྷཻཾ，梵文天城体：भैं，梵文罗马拟音：bhaiṃ，汉语字面意思：贝）于未生中生， 已生者降临加持。 意义传承内心涌现，噫玛火！ 如是说。 普贤佛母虚空光明炽燃日之秘密续中，于虔诚上师瑜伽修心之篇章，即第四品。 ྅྅྅ 大母如是宣说： 谛听，觉性之坛城眷属们！ 虔诚之圆满次第是： 上师于虚空法界之中， 化为一团光蕴。 其融入于自身顶轮。 之后自心与之交融。 由此智慧之火燃起， 成熟之身被彻底焚毁。 上师之心与自心， 无别智慧光蕴， 如勇士射箭般发射。 如是空中云雾消散般， 广大无造作，放松自然， 无有执着，坦然安住。 无有偏颇，舒展开阔。 于自性中，坦然自在。 过去之显现如鸟迹。 现在之显现如虚空。 未来之显现尚未生起。 安住于乐、明、无念之状态。 此之功德难以言尽。 与上师之心无别交融。 如是说。普贤佛母虚空光明炽燃日之秘密续中，上师瑜伽
English
Bless me to attain the four accomplishments. Bless me to purify the four obscurations. Bless me to liberate the four continuums and experience the four joys. Bless me to transcend the four pure lands. Bless me to clarify the four bodies. Bless me to master the four perceptions. Bless me to achieve the four confidences. I supplicate at the summit of the utterly secret awareness. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The awareness of the ground is the general ground. The Dharmakāya possessing the three wisdoms. To the Great Mother Kuntuzangmo, I supplicate with devotion and longing. Bless me to attain self-sufficiency. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The awareness of the path is the four practices. Bliss, clarity, non-thought, perfect enjoyment. To the five classes of awareness Ḍākinīs, I supplicate with devotion and longing. Bless me to attain the great self-liberation of the path. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The awareness of the fruit is the four purposes for others. The three realms are emptied out into the Nirmāṇakāya. The spontaneously present manifold displays, I supplicate with devotion and longing. Bless me to empty out saṃsāra from its depths. Thus, repeat again and again. Bhaiṃ (藏文：བྷཻཾ，梵文天城体：भैं，梵文罗马拟音：bhaiṃ，汉语字面意思：Bhaim) may Bhaiṃ arise in the unborn, Blessings descend upon what is born. The meaning lineage bursts forth within, Emaho! Thus it is said. From the Secret Tantra of the Sun, Blazing and Clear Expanse of Kuntuzangmo, the fourth chapter, which is the chapter on training the mind in the Guru Yoga of devotion. ྅྅྅ The Great Mother herself spoke: Listen, all you retinue of awareness! The completion stage of that devotion is: The Guru, in the womb of the expanse of space, Becomes a single mass of light. That very one dissolves into the crown of your head. Then, your own mind mixes with it. From that, the fire of wisdom blazes, This body of karmic ripening is burned to ashes. The Guru's mind and your own mind, Are an indivisible mass of wisdom light, Like a man shooting an arrow. Thus, like clouds clearing in the sky, Expand into the vast, uncorrected, and relaxed state. Without any fixation, be at ease. Without partiality, be expansive. In the natural state, be utterly free. The appearances of the past are like the path of a bird. The appearances of the present are like the sky. The appearances of the future are unborn. Rest in the state of bliss, clarity, and non-thought. The qualities of this are beyond words. Indivisibly mixed with the Guru's mind. Thus it is said. From the Secret Tantra of the Sun, Blazing and Clear Expanse of Kuntuzangmo, Guru Yoga