Chinese
《圆满次第བྷཻཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）》第五品。 大母说道：谛听，具明点光辉的瑜伽士们，像这样调伏心意之后，授予十一种特殊的灌顶。首先是世间天人的灌顶，焚烧六道轮回的种子。ཨ་འ་ཧ་ཤ་ས་མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）六字。仅以灌顶和六位能仁的修持，或者以千零二尊佛像，广行顶礼供养，阐释灌顶的意义。之后举行灌顶的欢宴。第二是外道邪见的灌顶，广则三百六十种，略则六十种的常断见，善加辨别后进行灌顶。之后是两种声闻乘的灌顶，以仪轨和标志来区分。之后是缘觉乘的殊胜灌顶，发菩提心，受持愿行菩萨戒。之后以作密三部，授予所有殊胜的灌顶。之后是法身的三种乘，摩诃、阿努、阿底的殊胜灌顶依次授予，举行盛大的朵玛会供和欢宴。即使上师没有意愿，也要依次献上幼子、悦意之物、自身等。了解其宗派的殊胜之处，洗净一切法的尘垢，断除一切བྷཻཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）见的执着，这是极其珍贵的要诀。如是说。 《普贤佛母虚空光明炽燃日秘密续》中，各乘的特殊灌顶品第六。 大母说道：谛听，具明点光辉的空行母们，之后区分身语的粗细，如果不能区分轮回和涅槃的种子，那么恶习仍然有可能在内外生起。安住于法生母的身体要点，在安乐的座上双膝交叠，两脚后跟抵住会阴，髋骨紧贴地面。双手合抱双膝，脊椎挺直。以风息三次呼气，尽力屏气大中小七次，之后不加矫饰地自然放松。此法的验相如下：身体如火般燃烧，生起无量的安乐，念头之流止息，感觉身体消失，神通突然显现，忘记饮食衣物，气入脉结解开，对众生
English
The fifth chapter, the completion stage Bhaiṃ. The Great Mother said: Listen, you yogis with bright minds. After taming the mind in this way, bestow eleven special empowerments. First, the empowerment of worldly gods and humans. Burn the seeds of the six realms. The six syllables A A Ha Sha Sa Ma. Just by empowerment and the practice of the six Thubpas, or by extensively prostrating and making offerings to the thousand and two Buddhas, explain the meaning of empowerment. Then hold a feast of empowerment. Second, the empowerment of heretical views. Broadly, the three hundred and sixty views, and concisely, the sixty views of permanence and annihilation. Discriminate well and then empower. Then, the empowerment of the two types of Shravakas, distinguishing them by ritual and symbols. Then, the supreme empowerment of the Pratyekabuddhas. Generate the mind of enlightenment and take the vows of aspiration and practice of a Bodhisattva. Then, with the three divisions of Kriya Yoga, bestow all the supreme empowerments. Then, the three vehicles of the Dharmakaya, the supreme empowerments of Maha, Anu, and Ati, are bestowed in order. Hold a grand Torma offering and feast. Even if the Lama has no desire, offer the young child, pleasing objects, and one's own body in order. Understand the excellence of its tenets, wash away the defilements of all dharmas, and cut off the attachments of all Bhaiṃ views. This is an extremely precious key instruction. Thus it was said. From the Secret Tantra of the All-Good Mother, the Clear Light Burning Sun, the sixth chapter, the special empowerment of each vehicle. The Great Mother said: Listen, you Dakinis with bright minds. Then, distinguish the gross and subtle aspects of body and speech. If you cannot distinguish the seeds of Samsara and Nirvana, then negative habits may still arise within and without. Settle into the essential points of the body of the Dharma-arising Mother. On a comfortable seat, cross your knees. Place the heels of your feet against your perineum. Press your hip bones firmly to the ground. Clasp your knees with your hands. Straighten your spine directly. Exhale three times with the breath of life. Hold the vase breath, large, medium, and small, seven times. Then, relax naturally without artifice. The signs of this are as follows: The body burns like fire, immeasurable bliss arises, the stream of thoughts ceases, you feel as if you have no body, clairvoyance suddenly arises, you forget food and clothing, the winds enter, the knots of the channels are released, and compassion for beings
Chinese
以及转世等等。 无量功德显现， 大母巴嘎的身要之诀， 恒常与bhraim那昂相同。 如是说。 《普贤佛母虚空光明炽燃日秘密续》中，开显法生母身要安立之品，即第七品。 ྅྅྅ 大母亲自垂示教言： 谛听，具明空行母们！ 此后于无生之分上， 安立无灭金刚跏趺坐。 于内充之座垫上， 双足底与地相合。 于诸胸廓上施加身之威严， 双手于顶门交合， 双膝向外推出， 双肘向外伸展， 脊椎正直伸直， 所有骨节皆归于原位， 所有小腿肌肉皆收紧， 气为七大瓶气之间， 眼尖、鼻尖、心尖三者， 于前方五光之围墙内， 书写白色阿字如拇指般大小， 专注而清晰地持心。 随后不作矫饰自然放松， 于此将生起如此之征相量度。 首先所有身之关节中， 其次安立身要之时闪耀， 其后所有凝聚之水滴， 皆转为一明点。 生起无漏之乐融融， 语之持气长久， 心于所缘专注而住， 断除迷乱之散乱相续， 于一切众生生起无量慈爱， 厌离与舍弃从内心生起， 或如坐于芦苇尖上， 或如进入针孔中， 手足印等将显现神通， 身即轮回之种子， 并能善巧分辨鲁山。 如是说。 《普贤佛母虚空光明炽燃日秘密续》中，开显父之胜方便金刚跏趺坐之品，即第八品。 ྅྅྅ 复次导师垂示教言： 谛听，具明空行母们！ 此后分辨语之鲁山， 不散乱于彼身要， 于语中以悠扬之长阿之歌声， 以悦耳且具转音之方式宣说， 如前方之阿底一般， 自心亦全然转变， 所有外在显现亦， 如掏空般全然掏空， 此容纳之世间界亦， 于四面八方化为空性，bhraim（藏文：བྷཻཾ，梵文天城体：भ्रैं，梵文罗马拟音：bhraiṃ，汉语字面意思：勃楞）。 于此将显现如此之征相量度， 房屋不会停留为顽固之物， 火...
English
And rebirth, etc. Immeasurable qualities arise, The essential points of the great mother Bhaga's body, Are always the same as bhraim na aṅ. Thus it is said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the seventh chapter is the chapter on establishing the essential points of the Dharma-arising Mother's body. ྅྅྅ The Great Mother herself gave the command: Listen, rigtsal dakinis! Then, on that unborn part, Establish the indestructible vajra posture without cessation. On the cushion with inner fullness, Place both soles of the feet on the ground. Place the body's majesty on all the ribs, With both hands joined at the crown of the head, Push both knees outward, Stretch both elbows outward, Straighten the spine, All the joints return to their places, Tighten all the calf muscles, The breath is between seven great vase breaths, The tips of the eyes, the tip of the nose, and the tip of the mind, In front, within the fence of five lights, Draw a white A the size of a thumb, Hold the mind attentively and clearly. Afterward, relax naturally without artificiality, Such signs and measures will arise from this. First, in all the joints of the body, Second, it shines when establishing the essential points of the body, Then, all the gathered lymph, All transform into one bindu. Uncontaminated bliss arises, clinging, The breath of speech is held for a long time, The mind remains focused on whatever it is directed at, Cut off the continuous thread of deluded distractions, Unconditional love arises for all, Sadness and aversion arise from within, Or like sitting on the tip of a reed, Or like entering the eye of a needle, Miraculous powers will appear, such as hand and foot prints, The body itself is the seed of samsara, And the rushen is well distinguished. Thus it is said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the eighth chapter is the chapter on establishing the supreme method of the father, the vajra posture. ྅྅྅ Again, the Teacher gave the command: Listen, rigtsal dakinis! Then, distinguish the rushen of speech, Without distraction from that essential point of the body, In speech, with the melodious song of a long A, Speak with pleasant and changing melodies, Just like the Ati in front, One's own mind also completely transforms, All outer appearances also, Completely empty out as if hollowing out, This container of the world realm also, In all directions, becomes emptiness, bhraim (Tibetan: བྷཻཾ, Sanskrit Devanagari: भ्रैं, Sanskrit Romanization: bhraiṃ, Literal Chinese meaning: bo leng). Such signs and measures will appear from this, Houses will not remain as solid objects, Fire...
Chinese
时之损害不能侵， 显现一切空性力， 空阔坦荡自显现， 十八空性彼时降， 乃是大母巴嘎之密意。 其后阿字遍虚空， 从无生中生一切， 充满重大神圣字。 其时无量清明力， 此时珍重大瓶持风。 其后自身如驹牝， 如吹气般作班字(བྷཻཾ，bhraiṁ，bhraim，恐怖)， 虚空诸阿注满之， 如蜂群集聚巢中， 身体断绝阿之线。 阿之断续说为猛而短， 于此显现无量乐受， 不忆饮食于心中， 自性安住于禅定， 明空觉性无动摇， 赤裸解脱安然而住， 此三乃是阿之语调。 于此功德不可思议， 胜共二者皆成就。 阿乃一切字母之胜， 乃是重大神圣字。 从其内部生而无生， 与初始普贤我相同， 于说思言表之母语中， 阿乃体性是空性， 阿之自性是光明， 阿之悲心无止息， 三身圆满阿之体性。 以阿于此世得长寿， 乐明无念由证悟增， 四种显现运至究竟， 寂增怀诛无需作而成。 阿(ཨཱ，ā，ā，啊)乃众神之命字， 空行护法虽未劝请亦， 念诵阿者彼之事业成。 亡时舍利虹光动， 身字文现证圆觉相， 迁于法界刹那解脱。 内气断时于心内， 于无生阿中证圆觉， 中阴自显自识面， 于化身刹土亦成佛， 众生诸义无勤成。 此阿谁念诵具义利， 一字即是善逝真身。 是故此字阿即是， 于念而解脱，触亦解脱， 忆念而解脱，书亦解脱， 持诵而解脱，念诵亦解脱， 班(བྷཻཾ，bhraiṁ，bhraim，恐怖)字而解脱，觉亦解脱。 根利钝及老与少， 罪大罪小及生世， 男女等等无有此说， 是故执持珍贵之要诀， 如是说。 出自普贤佛母虚空光明炽燃日之密续中之义
English
When harm from time cannot arise, All appearances, through emptiness's power, Appear as utterly open and clear. The eighteen emptinesses descend at that time. This is the intention of the Great Mother Bhaga. Then, the empty space of A is filled. From the unborn, all things are born. Filled with the great, sacred letter. At that time, immeasurable clarity and power, Are cherished as holding the wind in a great vase. Then, one's own body, like a mare foal, As if blown upon, one makes BHRAIM (བྷཻཾ，bhraiṁ，bhraim，Terror). Filling the empty space with all the As. Like bees gathering in a hive, The body is severed from the thread of A. The A's interruptions are said to be fierce and short. In this, immeasurable bliss and power arise. One does not remember food or drink in the mind. One lives on the nature of samadhi. Awareness, clear and empty, is without movement. One remains relaxed in naked liberation. These three are the vocal sounds of A. In this, qualities are inconceivable. Both supreme and common attainments are accomplished. A is the best of all letters. It is a great, sacred letter. Arising from within, it is unborn. It is equal to me, the primordial Kuntuzangpo. In the Mother's words, which are unspeakable, unthinkable, and inexpressible, A is the essence of emptiness. The nature of A is clarity. The compassion of A is without cessation. The three kayas are perfected in the essence of A. Through A, in this life, longevity, Bliss, clarity, and non-thought increase through realization. The four appearances are brought to their limit. Pacifying, increasing, magnetizing, and wrathful actions are accomplished without effort. A (ཨཱ，ā，ā，Ah) is the life-letter of all the deities. Even without urging the dakinis and dharma protectors, The activities of the person who recites A are accomplished. At the time of death, relics, rainbows, and earth tremors, Show the signs of the body, letters, and syllables, Manifestly enlightened. Having moved into the expanse, one is liberated in an instant. When the inner breath ceases, in the heart, One is completely enlightened in the unborn A. In the bardo, one recognizes one's own appearances and one's own face. One also becomes enlightened in the pure land of the nirmanakaya. All the purposes of sentient beings are accomplished without effort. Whoever recites this A has meaning and benefit. The single letter is the actual Sugata. Therefore, this very letter A, Is liberated by thinking of it, liberated by touching it. Liberated by remembering it, liberated by writing it. Liberated by holding it, liberated by reciting it. Liberated by BHRAIM (བྷཻཾ，bhraiṁ，bhraim，Terror), liberated by feeling it. Sharp or dull faculties, old or young, Great or small sins, and in birth, Male or female, and so on, there is no talk of this. Therefore, hold this precious essence as important. So it is said. From the Secret Tantra of the Blazing Sun of Kuntuzangmo, the Clear Expanse.