English
. Thus, as I have said, by practicing without error, one obtains sixty hours in a day and night. The wind is twenty-one thousand six hundred, and it flows for one day. Then, seven times seven vase breaths, with great diligence for three years, one obtains the Vajra Light Body without remainder. In five years for the intermediate and seven years for the lowest, one will definitely be liberated into the Sambhogakaya. Like the extent of space, one guides sentient beings, and there is no doubt that one will appear as a Nirmanakaya. Thus it was said. From the Secret Tantra of Kuntuzangmo, the Luminous Blazing Sun, the chapter on demonstrating the manner of liberation of the ultimate four seats, the one hundred and eleventh. ྅྅྅ Kunsang Yabyum spoke: Listen, five wheels of awareness. Thus, the yogi who understands the seats, will definitely obtain one of the Samyaksambuddha and the Abhisambuddha, without any doubt. Among them, the first is the way to obtain the Samyaksambuddha as follows: In a place where there are no remaining aggregates, in the nature of the primordial Kunsang, the essence of emptiness increases into the body, the nature of clarity increases into light, great compassion pervades and increases into rays, with the eye of wisdom illuminating samsara and nirvana. In the Dharmadhatu, wisdom revolves, from the inner luminous body and wisdom, without separation, it is constant, the doctrine is unchanging as Yungdrung, the indestructible Vajra is firm, and it abides without change. Emanations arise in the face of sentient beings, without effort, it is self-arisen. For example, the taste is equally mixed, like a broken vase mixing with space. The self-luminous sun circle increases, symbolizing the absence of day and night, light and darkness. The example of peace in the wisdom Dharmadhatu is like the full moon of the fifteenth day. In the Sambhogakaya realm, it is outwardly bright, the body and wisdom are inseparable, like the full moon of the fifteenth day. In the Dharmakaya Dharmadhatu, the taste is one. The Nirmanakaya is like the moon in water, although the moon has not moved from the sky, it is the same as appearing in each water vessel. Although the three bodies have not moved from the Dharmadhatu, in the Nirmanakaya realm, in the place of the five families or the six realms, in the six Thubpas, etc., they appear in front of each sentient being. This is an example of essence, nature, and compassionate activity. When the three primordial wisdoms are complete, because samsara and nirvana have not been cut off, it is a place without prediction. At the time of sentient beings
Chinese
谁迷失了呢？ 具有界和垢染的众生啊， 再次认识自己本来的面目。 具足二净即是佛陀， 无垢不退转的， 果位称为三身。 所谓具足二净， 基础在于广大的原始清净， 道路在于清净界和垢染， 或者说清净烦恼垢染和， 所知垢染。 基础和果位的差别是， 如同洗净泥土中的金子， 又如榨取芝麻中的油。 阿赖耶识和染污意识得以清净， 五智和五身得以增长。 舍弃轮回后证悟自明。 断证圆满即是佛陀。 那时，内界安住于智慧。 导师是觉性空性的普贤王如来， 眷属是智慧的海洋。 时间是无有变迁之时， 法是光明圆满大。 自性不断绝地显现。 佛陀被称为不变的光明。 本体是原始清净，力量圆满， 获得法身清净的智慧。 自性任运成就，力量圆满， 获得报身自明的智慧。 大悲觉性的力量圆满， 获得化身无碍的智慧。 在自显清净的五方刹土中， 导师以五部佛的装束， 寂静与忿怒的坛城得以广大。 时间是光明广阔之时， 法是任运成就大乐之语。 不动的，不断绝地宣说。 如镜智，平等性智，个别证智。 成所作智是法界。 以五种智慧的形象， 具足相好庄严，光芒四射。 安住于不动的见地中。 从那状态中不移动， 在六道众生的刹土中， 有胜化身六能仁等。 在过去、现在、未来三时中， 于不定、各种各样的众生， 法是各种各样的乘。 宣说六十支妙音。 导师是引导者，两足尊。 调伏众生是无量的。
English
Who has become deluded? Sentient beings with elements and impurities, Again recognize their own original face. Having two purities is Buddhahood, The fruit of irreversibility, free from impurities, is called the three bodies. What is meant by having two purities? The basis is the great primordial purity, The path is the purification of elements and impurities, Or the purification of afflictive emotions and impurities, And the impurities of knowable objects. The difference between the basis and the result is, Like refining gold from ore, Or like pressing oil from sesame seeds. The alaya consciousness and afflicted mind are purified, The five wisdoms and five bodies increase. Having abandoned samsara, one realizes self-awareness. Perfecting abandonment and realization is Buddhahood. At that time, inner space abides in wisdom. The teacher is the awareness-emptiness Kuntuzangpo, The retinue is the ocean of wisdom. The time is when there is no change, The Dharma is great, luminous perfection. Naturally, it continuously manifests. The Buddha is called the unchanging light. Essence is primordial purity, the power is perfected, One obtains the Dharma body's pure wisdom. Nature is spontaneous accomplishment, the power is perfected, One obtains the Enjoyment body's self-luminous wisdom. Compassion, the power of awareness is perfected, One obtains the Emanation body's unobstructed wisdom. In the five self-appearing pure realms, The teacher, in the guise of the five families, The peaceful and wrathful mandala expands. The time is when the light is vast, The Dharma is spontaneous, the words of great bliss. Unmoving, it is continuously spoken. Mirror-like, equality, individually discerning. Accomplishing activity is the realm of Dharma. With the appearance of the five wisdoms, Adorned with marks and signs, blazing with glory, Abiding in the unmoving view. Without moving from that state, In the realms of the six classes of beings, Supreme emanations, six Thubpas, and so on, In the three times, past, present, and future, From uncertain, various sentient beings, The Dharma is various vehicles. Revealing the sixty branches of melody. The teacher is the guide, the chief of two-legged beings. Taming beings is said to be immeasurable. The five wisdoms are also condensed into two. With the wisdom of knowing how it is, One realizes the nature of reality, equanimity, great perfection. With the wisdom of knowing how many there are, One realizes the various phenomena without confusion. With the great non-dual co-emergent, According to the realms and inclinations of beings, One accomplishes the benefit as is appropriate. Thus, from the great expanse of the Dharma body, The three bodies and wisdoms are inseparable. Although these are not distinguished by names and words, They are not separate, they are not different.
Chinese
一位胜者的意念， 包含在三千世界的一粒芥子中。 芥子充满三千世界， 芥子没有变大， 三千世界没有变小。 自生而无聚散， 譬如太阳的精髓， 以光、热和智慧。 此乃真正的佛陀， 因无边际而证得佛果， 因无迁逝而入于涅槃。 真正佛陀，再次成佛， 一位化身在此成佛， 幻化的身体也化为光芒。 这就是获得果位的方式。 如是说。 出自《普贤佛母虚空明点炽燃日光密义》，从圆满正等觉佛陀开始，以二身或三身彻底清净轮回之方式的章节，第一百一十二。 又，导师开示道： 谛听，具明觉智慧的空行母们， 我将确定地讲述，铭记于心。 对于四相修持瑜伽士， 譬如千佛， 特别是如释迦牟尼佛， 示现各种事业之方式， 最终示现圆满成佛， 彩虹、光芒、声音和舍利， 身体和文字，大地动摇， 以及无云晴空等等， 为了让后世生起欢喜， 以及为了引导凡夫俗子和， 外道邪师顽固分子们， 显现圆满成佛之征兆， 乃是以方便而生起。 然而，这并非因欲望而成就， 而是以觉性显现、法性真谛的力量， 仅是如幻而显现。 征兆显现并非变得更好， 未显现也并非变得更坏， 然而，作为不欺之衡量。 当有情涅槃之时， 天空晴朗，没有黄云， 这是获得法身的征兆和衡量。 在骨骼上显现的， 寂静身出现五日， 无疑解脱于法界。 当忿怒身显现之时， 忿怒尊于中阴显现之际， 立即获得解脱，毫无疑问。 文字显现于莲花上， 显现景象之际立即解脱。 夏日燃是白色且清澈的， 豆粒大小出现在骨头上， 获得金刚部的果位。 瓦日燃是蓝色且黑色， 小豆大小出现在热量中， 获得善逝部的果位。 秋日燃是黄色， 芥子大小从血液中产生， 获得宝生部的果位。 色日燃是红色
English
The thought of a single Victor, Is contained in a mustard seed of the three thousand worlds. The mustard seed fills the three thousand worlds, The mustard seed has not become larger, The three thousand worlds have not become smaller. Self-arisen and without gathering or scattering, Like the essence of the sun, With light, heat, and wisdom. This is the truly enlightened Buddha, Having attained Buddhahood through being without limit, Having passed into Nirvana through being without passing away. Truly enlightened Buddha, again enlightened, A single emanation is enlightened here, The illusory body also vanishes into light. This is how the fruit is obtained. Thus it was said. From the "Secret Essence of the All-Good Mother, Luminous Blazing Sun," from the Perfectly Complete Buddha, the chapter on how to completely purify Samsara with the Two or Three Bodies, the one hundred and twelfth. Again, the Teacher spoke: Listen, Rigtsal Khandros, I will explain definitively, hold it in your mind. For the yogi who practices the Four Visions, Like the thousand Buddhas, Especially like Shakyamuni Buddha, Having shown various ways of acting, Finally manifesting complete enlightenment, The rainbow, light, sound, and relics, The body and letters, the earth shaking, And the cloudless sky, etc., To generate joy in future generations, And to guide ordinary beings and, The stubborn Tirthikas and heretical teachers, The signs of manifesting complete enlightenment, Arise as a means of guidance. However, this is not accomplished by desire, But by the power of the truth of the nature of reality of awareness appearances, It arises merely as a play. The signs appearing have not become better, The non-appearing has not become worse, However, it is established as an infallible measure. When beings pass into Nirvana, The sky is clear and there are no yellow clouds, This is the sign and measure of obtaining the Dharmakaya. What appears on the bones, The peaceful body appears for five days, There is no doubt of liberation in the Dharmadhatu. When the wrathful body appears, As soon as the wrathful one appears in the Bardo, Liberation will occur immediately, without doubt. Letters appear on the lotus, As soon as the appearance of the thread appears, liberation. Sha Ri Ram is white and clear, About the size of a bean, it appears on the bones, The fruit of the Vajra family is obtained. Ba Ri Ram is blue and black, About the size of a small bean, it appears in the heat, The fruit of the Tathagata family is obtained. Chu Ri Ram is yellow in color, About the size of a mustard seed, it arises from the blood, The fruit of the Ratna family is obtained. Ser Ri Ram is red
Chinese
拉。如是说。 普贤佛母虚空明点燃阳秘密精要中，开显现证菩提之征相品，第一百一十三。当时，彼时，一切眷属之主母，金刚亥母和，金刚和，宝生和，莲花和，羯磨和，法和，誓言等等一切眷属皆欢喜，对导师普贤佛母现前赞叹。 现前心髓空行母众之心血，一切乘之心血圆满了。 萨玛雅。 嘉嘉嘉。 何时与具缘之子相遇愿。 萨玛雅塔。 索帕西卡塔姆。 咒护星曜和金刚善，黑刽子手请作教敕之守护。 一切空行母之心血虚空明点，燃阳。
English
La. Thus it was said. From the secret essence of Kuntuzangmo's Clear Expanse Blazing Sun, the chapter showing the signs and measures of manifest enlightenment, the one hundred and thirteenth. At that time, at that moment, the chief of all the retinues, Vajravarahi and, Vajra and, Ratna and, Padma and, Karma and, Dharma and, Samaya and so forth, all the retinues rejoiced, and praised the teacher Kuntuzangmo manifestly. The heart's blood of all the Heart Essence Dakinis manifestly. The heart's blood of all vehicles is complete. Samaya. Gya Gya Gya. May I meet a fortunate son someday. Samayata. So phag shi kha tham. Mantra protector Rahula and Vajra Lekpa, Black Executioner, please guard the command. The heart's blood of all the dakinis, Clear Expanse, Blazing Sun.