Chinese
谁人若能领受此法，便能迅速通晓轮回与涅槃之语。无碍之神通自然显现。为使此身不朽而坚固，故入于脉之阶梯。为使语不朽而坚固，故入于字之阶梯。为使意不朽而坚固，故置于风之阶梯。住、成、坏、空，皆于脐中存在。六十四脉瓣，各有一字安住其上。每一字有一明点，每一明点有一本尊。每一本尊有一智慧，每一智慧有一觉性，每一觉性有一悲悯。中央有字ཧྲཱིཿ （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），莲花空行父母相，无别空明融合而住。若以三十八度量，忆念之心位于心轮。虽有无数不可思议，然可数者有三十二。若归纳，则合为四、二、八。自性为字与明点之相。字之脐中有མ་ཧཱུྃ་（藏文：མ་ཧཱུྃ་，梵文天城体：महाहुं，梵文罗马拟音：mahāhuṃ，汉语字面意思：大吽），普贤马头明王父母等，无别空明融合而住。脉字以ཧྲི་མ་之字，及ༀ་等一一庄严。彼等皆为普贤马头明王。味聚于喉，有十六瓣，中央有རི་ཙ་之字。宝生空行父母等，无别空明融合而住。脉中每一རི་ཙ་等，安住于每一字中。彼等皆为宝生父母。于布置之顶端，如伞之伞骨般伸展而住。有三百六十脉瓣，粗者三十二。中央有ཧ་རི་二字，安住于白色明点之中。所有脉瓣上，亦有ཧ་རི་等，字之种子自然安住。彼等皆为金刚空行。脐中业之脉，譬如树上之花朵。能力成熟并扎根于脑中。从感官之门取出并抓住。做了诸多行为，示现轮回涅槃二相。密处体验乐受者，有二十八脉瓣。脐中有父母之精血，及字ཡ་和ས་。羯磨空行父母。无别空明融合而住。所有脉瓣之端，皆以字之种子庄严。此外，每一毛发，皆有一脉。
English
Whoever receives this, quickly understands the languages of samsara and nirvana. Unobstructed clairvoyance arises. To make this body immutable and stable, one enters the ladder of the channels. To make speech immutable and stable, one enters the ladder of letters. To make mind immutable and stable, one is placed on the ladder of winds. Abiding, formation, destruction, and emptiness, all exist in the navel. There are sixty-four channel petals, each with a letter residing on it. Each letter has a bindu, each bindu has a deity. Each deity has wisdom, each wisdom has awareness, each awareness has compassion. In the center is the letter ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: 啥), the form of Padma Dakini father and mother, indivisible, empty and clear, dwelling in union. Then, measuring thirty-eight, the wheel of mindfulness resides in the heart. Although there are countless inconceivable ones, there are thirty-two countable ones. If condensed, they gather into four, two, and eight. The nature is the form of letters and bindus. In the navel of the letters are མ་ཧཱུྃ་ (Tibetan: མ་ཧཱུྃ་, Devanagari: महाहुं, Romanized Sanskrit: mahāhuṃ, Literal Chinese meaning: 大吽), Samantabhadra, Hayagriva, father and mother, etc., indivisible, empty and clear, dwelling in union. The channel letters are adorned with the letter ཧྲི་མ་, and ༀ་, etc., each one. These are all Samantabhadra and Hayagriva. The taste gathers in the throat, with sixteen petals, in the center is the letter རི་ཙ་. Ratnasambhava Dakini father and mother, etc., indivisible, empty and clear, dwelling in union. In each channel, རི་ཙ་ etc., reside within each letter. These are all Ratnasambhava father and mother. From the top of the arrangement, like the ribs of an umbrella, they extend and reside. There are three hundred and sixty channel petals, thirty-two coarse ones. In the center are the two letters ཧ་རི་, residing in the center of the white and clear bindu. On all the channel petals, ཧ་རི་ etc., the seed letters naturally reside. These are all Vajra Dakinis. The karma channels in the navel are like flowers on a tree. The power matures and takes root in the brain. Taking it out from the gate of the senses and holding it, doing many actions, it shows the two appearances of samsara and nirvana. The secret place experiencing bliss has twenty-eight channel petals. In the navel are the semen and blood of the parents, and the letters ཡ་ and ས་ reside. Karma Dakini father and mother. Indivisible, empty and clear, dwelling in union. At the tips of all the channel petals, each is adorned with a seed letter. Furthermore, on each hair, there is a channel.
Chinese
其中有风明点。 是字母百字的种子。 是圣族百尊寂怒相。 以及世间种种食肉者。 誓言空行护法等。 显现为无数不定字母。 四大的坛城是佛土。 五轮是五部所在。 一切蕴皆是本尊众。 心即是大智慧。 字母明点是身智， 智慧与悲无别故， 如芝麻许的显空无边。 如是说。 《普贤佛母虚空光明炽燃日秘密续》中，讲述字母的体性的章节，第三十一。 此后，空行母们又如此劝请道： “唉玛，大母普贤佛母， 请您讲述风的体性。” 如是请问后，导师又开示道： “谛听，大母空行眷属。 流动的风的体性是： 如风无所不遍一样， 在二法所摄的所知中， 智慧风也无所不遍。 简而言之，身体上的体性是： 详细的在父续中阐明。 业风融入智慧风， 智慧风与心二者相融， 心与业之风相融， 风心无二的识， 聚集轮涅的作业。 母续等的一些观点中， 鼻孔左动是命， 右动则认为是劳作。 父续等的一些观点中， 入内的是命， 向外的是劳作。 此处命即是风， 是使劳作停止的。 日夜完整的一天中， 五千四百是地风， 水火二者也是如此， 两万一千六百中， 也有把握它的方法， 用宝瓶来衡量， 膝盖手掌轮流转动。 摇动串铃的时间里， 三十六是小宝瓶， 七十二是中宝瓶， 一百零八是大宝瓶。 如是每次都持续念诵班(བྷཻཾ，Bhaim，भैं，怖畏)字， 脉结解开，成就殊胜之分。 如是大风中风， 作业有上行、下泄等， 行使五组的作业。 不是粘稠坚硬的风， 不是地和肉的基础。 不是不动的运行之风， 风和
English
Within it, there is a wind bindu. It is the seed of a hundred letters. It is the peaceful and wrathful forms of the hundred noble families. And the various flesh-eating beings of the world. Oath-bound dakinis, dharma protectors, and so on. Appear as countless uncertain letters. The mandala of the four elements is the Buddha-field. The five wheels are the abodes of the five families. All aggregates are the assembly of deities themselves. The mind itself is great wisdom. The letter bindu is body-awareness, Wisdom and compassion are inseparable, Like a sesame seed, appearance and emptiness are without limit. Thus it was said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the thirty-first chapter, which speaks of the nature of letters. Then again, the dakinis urged as follows: "Ema, Great Mother Kuntuzangmo, Speak of the nature of the winds." Having asked thus, the Teacher again spoke: "Listen, Great Mother, assembly of dakinis. The nature of the moving wind is: Just as there is nothing not pervaded by wind, In the knowable that is gathered by the two dharmas, There is nothing not pervaded by the wisdom wind. In brief, the nature in the body is: In detail, it is explained in the Father Tantra. Action-wind merges into wisdom-wind, Wisdom-wind and mind mingle, The mind mingles with the wind of action, The consciousness of wind and mind being non-dual, Gathers the actions that cause cyclic existence and nirvana. In some views of the Mother Tantra and so on, The left movement of the nostril is life, The right movement is considered labor. In some views of the Father Tantra and so on, Entering inward is life, Emerging outward is considered labor. Here, life itself is wind, It is what causes labor to cease. In a complete day and night, Five thousand four hundred are earth-winds, The two, fire and water, are also the same, In twenty-one thousand six hundred, There are also methods for holding it, Measure the amount with a vase, Knees and palms take turns rotating. In the duration of shaking the bell, Thirty-six is a small vase, Seventy-two is a medium vase, One hundred and eight is a large vase. Like that, each session continuously recite the Bhaim (བྷཻཾ，Bhaim，भैं，怖畏) syllable, Knot of the channels is released, and the supreme session is accomplished. Thus, the great wind and the medium wind, The activities include upward movement, downward elimination, and so on, Perform the actions of the five groups of five. The wind that is not viscous but solid, Is not the basis of earth and flesh. The wind that is not unmoving but moving, Wind and
Chinese
燃烧的基础未显现，不是热而是燃烧的风。火焰和温暖的基础未显现，不是潮湿而是湿润。水和血液的基础未显现，不是终结而是空性的风。虚空是心之基础未显现，没有虚空则风不生。母空未有则父不生，空性未有则显现不生。根若无有风又怎生起？涅槃若无则轮回不存，无乐又怎有痛苦生？脉、风、明点、智慧风，外为一味之结合嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。若不识则入歧途，解脱道断绝。风与觉性相遇仅知晓，心之动摇觉悟顿开朗，如云与天空之中央。有漏之身消融于光中，智慧风得其本位。获三身不退转之果。外在解释如是说，必要之身要如此观：阻碍之风位于关节处，呈白色之相。增益光彩位于眉间，黄色遍布全身。等火风位于胃之上，红色消化食物。清浊分离位于大小肠，呈绿色之相。上行风执持生命之柱，清者生五蕴诸界，浊者成大小便，于秘密道中倾泻。无有慈悲之业风，深蓝黑色带光于心间，与觉性相伴。尤于命脉之中，其动摇则生心风癫狂，其位错乱则断命。细分五轮者，顶轮为水风，喉轮为土，心间为虚空，脐间为火，秘密处为风之风位。每一颜色亦有五种，一切之中央为命勤持。如鱼眼或孔雀之光彩，或如羊毛、丝绸、铁网，不定之种种形象显现。如是说。出自《普贤王母虚空光明炽燃日之密续》中，讲述风之状态的第三十二品。再者，空行母众如是劝请：奇哉！大母普贤王母，请开示明点之状态。如是说。又，本师开示道：谛听，大母空行母众，轮回与涅槃之诸法，皆是智慧空明无为法，明
English
The basis of burning has not arisen, it is not heat but the wind of burning. The basis of fire and warmth has not arisen, it is not dampness but moisture. The basis of water and blood has not arisen, it is not an end but the wind of emptiness. The basis of space is mind has not arisen, without space, wind does not arise. If the mother space is not, the father does not arise. If emptiness is not, appearance does not arise. If the root is not, how can wind arise? If there is no nirvana, there is no samsara. If there is no happiness, how can suffering arise? Root, wind, bindu, wisdom wind, outwardly, the union of one taste, Om (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). If you do not know, you go astray, and the path to liberation is blocked. When wind and awareness meet, just knowing, the movement of the mind, realization dawns, like the center of clouds and sky. The contaminated body dissolves into light, the wisdom wind takes its own place. Attain the irreversible state of the three bodies. The external explanation is like that, the essential body should be viewed like this: The obstructing wind is located at the joints, in the form of white color. Increasing splendor is located at the eyebrows, yellow pervades the whole body. The fire-equalizing wind is located above the stomach, red digests food. Separating pure and impure is located in the large and small intestines, in the form of green color. The upward-moving wind holds the pillar of life, the pure creates the aggregates and elements, the impure creates feces and urine, and pours out on the secret path. The karma wind without compassion, dark blue-black with light, is located in the heart, together with awareness. Especially in the life-force channel, its movement causes heart wind madness, if its place is disturbed, life is cut off. The five chakras in detail are: the crown chakra is water wind, the throat chakra is earth, the heart chakra is space, the navel chakra is fire, and the secret place is the wind place of wind. Each color also has five, in the center of all is the life-sustaining. Like the eye of a fish or the splendor of a peacock, or like wool, silk, iron mesh, uncertain various forms appear. Thus it is said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the thirty-second chapter, which explains the state of the winds. Furthermore, the dakinis urged as follows: Alas! Great Mother Kuntuzangmo, please explain the state of bindu. Thus it is said. Again, the Teacher taught: Listen, Great Mother Dakinis, all the phenomena of samsara and nirvana are wisdom, emptiness, clarity, uncompounded, min
Chinese
嘎是不生，列是不灭。 提是母的巴嘎，列是父的金刚。 提是空性，列是显现。 提是不变，列是自性。 雅是微细，一概包容。 具缘道之口诀中。 身是脉之网络，脉是文字之体性。 文字是气和颜色，气是明点大乐。 乐空无为聚合者，乃是觉性智慧之体性。 大小如芝麻芥子，遍布全身无遗。 于男，白分明显现，于女，红分浓密而降。 精液增长之时，白分亦从右鼻孔滴滴而下。 入定时亦可能滴落。 如是明点坚固次第等，脉端高低次第，脉口结节宽窄等。 世俗因之明点，乃是五大之精华。 空行父母实有，乃是过去未来之命。 于彼处，安住智慧明点，胜义世俗无二别。 母亲和一些愚人，各自执着，自自迷惑。 骨髓融入骨髓，脑髓、脉络、脂肪等，生起从父亲得到的明点。 肉、血、毛发、脓血等，生起母亲的红明点。 明点乃轮回涅槃众生之命。 外为五大，内为五母。 秘密为空行父母，极密为五种智慧。 外显五轮，内为五方佛土。 秘密为五气五明点，命字父母五五生。 秘密为五色，地五道五果五。 地五相五验五，手印五和利生五。 因之明点不损耗而增殖，舍弃因之诸法，修持果之诸法，方便之差别啊啦啦。 因之明点若损耗，则三昧耶誓言皆损耗，于亿万劫中受地狱苦，千万空行母发出哭声。 于此不识，来世受苦，四时未定解要义。 具相异性男女中，以方便摄持而生乐，脉气加持种姓衰败。 净化自他二身，压持逆转引导，安住身要，以蕴界大坛城供养，不执著也。