English
Ga is unborn, Le is unceasing. Thig is the mother's bhaga, Le is the father's vajra. Thig is emptiness, Le is appearance. Thig is unchanging, Le is self-abiding. Nyag is subtle, all-encompassing. In the instructions of the path for the fortunate. The body is a network of channels, The channels are the essence of letters. The letters are wind and color, The wind is the great bliss of bindu. The union of bliss and emptiness, uncreated, is the essence of awareness wisdom. Large and small, like sesame and mustard seeds, pervading the entire body without exception. In the male, the white element descends manifestly, In the female, the red element descends densely. When the essence increases, the white element also descends drop by drop from the right nostril. It may also descend during meditative absorption. Thus, all the stages of the solid and fluid bindu, the high and low order of the channel ends, the knots of the channel mouths, wide and narrow. That bindu of the conventional cause is the essence of the five elements. The dakini father and mother are real, they are the life of past and future. In that place, the wisdom bindu abides, ultimate and conventional are inseparable. Some mothers and fools grasp separately, each deluding themselves. Bone marrow enters the bone marrow, brain, veins, fat, and oils generate the bindu obtained from the father. Flesh, blood, hair, pus, and serum generate the red bindu of the mother. The bindu is the life of all beings in samsara and nirvana. Outer is the five elements, inner is the five mothers. Secret is the dakini father and mother, very secret is the five aspects of wisdom. Outer appears as the five chakras, inner is the five buddha-fields. Secret is the five winds and five bindus, the life-syllable father and mother arise five by five. Secret is the five colors, five grounds, five paths, five fruits. Five places, five signs, five experiences, five mudras and five activities. The causal bindu is not diminished but increased, abandon the causal dharmas, cultivate the resultant dharmas, the difference in methods, alala. When the causal bindu is diminished, all secret mantra vows are diminished, and one experiences hell for billions of kalpas, tens of millions of dakinis utter cries. Not knowing here, one suffers in the future, not ascertaining the key points at four times. In a qualified male and female, through skillful means, bliss is kindled, the lineage of blessed channel skills declines. Purify the bodies of oneself and others, press down, hold, reverse, guide, settle the body posture, offer with the great mandala of aggregates and elements, without attachment.
Chinese
以行持无执著地享用，无生无灭无边际的法身，形象圆满明晰的报身，享受安乐具足的化身，于未造作之境无执著地行持，四田同时压制四喜，刹那获得十地，见行双运乃窍诀之要。如此宣说的上师，以及听闻此法的弟子，在众生之中犹如孔雀一般，极其稀少难得一见。因此，关于明点的开展，其物质显现为智慧方便。过去、现在、未来一切诸佛，皆从莲花（藏文：བྷ་ག་，梵文天城体：bhaga，梵文罗马拟音：bhaga，汉语字面意思：莲花）之中自然而生，是诸法生起之处，莲花（藏文：བྷ་ག་，梵文天城体：bhaga，梵文罗马拟音：bhaga，汉语字面意思：莲花）乃一切密咒之所在，是生起大乐智慧之源，除此之外没有其他的修持方法，依方便之续而解脱。依此大乐而修持，获得安乐，于真实佛陀之境显现。轻贱女性，践踏虚空，远离安乐，则行于地狱。第三，谁能获得大权？莲花（藏文：བྷ་ག་，梵文天城体：bhaga，梵文罗马拟音：bhaga，汉语字面意思：莲花）广大乃普贤之境，于明空之中成佛（藏文：བུདྡྷ་，梵文天城体：Buddha，梵文罗马拟音：Buddha，汉语字面意思：佛陀）！如是宣说。 普贤佛母虚空光明炽燃日之密续中，开示明点之安住方式的第三十三品。 之后，空行母们又如此劝请道： 哎玛，大母普贤佛母啊！清净智慧明点，有身色面容手足吗？为我等开示吧！ 如是祈请后，导师又开示道： 谛听，空行眷属们！清净智慧觉性，安住于童子宝瓶之身中。不具常恒不变的血肉面容手足等相，随其所测度而显现。然而，于任运自成之光明分中，因所化众生的意乐不同，以空明觉之五种智慧，获得方便智慧双运之成就。 有的显现为寂静之身，有的显现为忿怒之身，有的显现为寂静非寂静之身，有的显现为父母之相，有的显现为单身之相，有的显现为勇士勇母之相，有的显现为声闻顶髻之相，有的显现为不清净六道之相，有的显现为阎罗死主之相，有的显现为自现魔障之相。 然而，其自性安住之方式，乃寂静与忿怒，寂静非寂静，混合父母单身之相，白色明点如碗一般显现。
English
Enjoy without attachment through practice. The Dharmakaya is unborn and without limits. The Sambhogakaya is perfectly clear in all aspects. The Nirmanakaya is endowed with bliss and enjoyment. Practice without attachment in an unfabricated state. Subdue the four joys in the four fields simultaneously. Attain the ten bhumis in an instant. The union of view and practice is the essence. The lama who teaches this, and the student who hears it, are like peacocks among sentient beings. They are rare and seldom seen. Therefore, the substance for expanding the thigle appears as wisdom and method. All Buddhas of the three times arise naturally from the bhaga (Tibetan: བྷ་ག་, Sanskrit Devanagari: bhaga, Sanskrit Romanization: bhaga, Literal Chinese meaning: lotus), which is the source of all dharmas. The bhaga (Tibetan: བྷ་ག་, Sanskrit Devanagari: bhaga, Sanskrit Romanization: bhaga, Literal Chinese meaning: lotus) is the place of all secret mantras, the source of great bliss wisdom. There is no other method to rely on besides this. Liberation is through the tantra of method. Relying on this great bliss, one attains happiness and manifests in the state of perfect Buddhahood. Despising women and trampling on space, being separated from bliss, one engages in hellish conduct. Third, who obtains great power? The vast bhaga (Tibetan: བྷ་ག་, Sanskrit Devanagari: bhaga, Sanskrit Romanization: bhaga, Literal Chinese meaning: lotus) is the realm of Kuntuzangpo. In the state of clarity and emptiness, one becomes Buddha (Tibetan: བུདྡྷ་, Sanskrit Devanagari: Buddha, Sanskrit Romanization: Buddha, Literal Chinese meaning: Buddha)! Thus it was said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the thirty-third chapter, which explains the abiding of the thigle. Then, the dakinis urged, saying: Alas, great mother Kuntuzangmo! The pure wisdom thigle, does it have form, color, face, and hands? Please show it to us! Having requested thus, the teacher again spoke: Listen, assembly of dakinis! That pure wisdom awareness abides in the body of a youthful vase. It does not have the characteristics of permanent, enduring flesh, blood, face, and hands. It appears according to how it is examined. However, in the spontaneously accomplished clarity, due to the different inclinations of those to be tamed, the five wisdoms of empty-clear awareness attain the siddhi of the union of method and wisdom. Some see it as a peaceful form, some see it as a wrathful form, some see it as a peaceful and non-peaceful form, some see it as a father-mother form, some see it as a solitary form, some see it as a hero-heroine form, some see it as a shravaka with a topknot, some see it as the form of the impure six realms, some see it as Yama, the lord of death, some see it as self-appearing obstacles and demons. However, the way it abides in its own nature is peaceful, wrathful, peaceful and non-peaceful, mixed, father-mother, solitary forms. The white thigle appears like a bowl.
Chinese
由此。 红色与女性混合者们， 无别父母之姿而住。 旃檀香气普遍散布， 犹如精华殊胜。 四宫殿中住要处， 心中寂静之神众， 九种仪态八种庄严。 仪容不定示现一切。 任运光明入于脑。 寂静之境转为忿怒身， 面手众多九种舞姿。 口中发出 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪） 乔（藏文：རྒྱོབ，梵文天城体：gyob，梵文罗马拟音：gyob，汉语字面意思：击） 索（藏文：སོད，梵文天城体：sod，梵文罗马拟音：sod，汉语字面意思：索）之声。 心性具有寂静之精华。 具有八大尸林与八饰。 声光芒与自性。 脑中梵穴脉中央， 顶端种种布置脉结上， 五光之网内， 水之精华色白。 智慧自光哈日拉， 金刚空行父母抱。 右手金刚杵左手颅血， 洁白光明任运而住。 一切脉瓣皆如是住。 喉间命脉汇集脉结中， 五光之网上， 地之精华精血黄。 明点字为日擦。 拉达那达吉父母黄， 拥抱结合持宝颅血。 一切脉瓣皆如是。 心间忆念种种布置， 八瓣布置脉结蓝。 虚空精华明点。 五具 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）上布置明点。 佛陀空行父母布置， 双手法轮持颅血。 骨饰伸屈舞姿具方便。 眷属亦为诸多自眷围绕。 任运宝瓶之身而住。 诸脉瓣上亦如是。 脐间生起轮处， 六十四脉之中央。 四元素精华父母之精， 红精明点舍尼。 莲花达吉父母抱， 右手莲花左手颅血。 任运宝瓶之身而住。 诸脉瓣上亦如是住。 密处受用乐之境， 二十八脉瓣中央。 四元素精华父母之精， 明点字形萨亚之相。 业之达吉父母抱， 十字杵颅血为饰而住。 一切脉瓣皆如是。 明空觉空皆安住。 此外有数脉瓣者， 四百七十二脉上， 食肉达吉种种与， 于法与誓言世间中， 胎生与咒生与， 尸林生之族。
English
Thus. Those mixed with the red female, Abide in the form of inseparable father and mother. The scent of sandalwood pervades generally, Like the excellent essence in particular. In the four palaces reside great essentials, In the heart, the peaceful assembly of deities, Adorned with the best of nine postures and eight ornaments. Showing uncertain appearances in every way. The spontaneously accomplished light goes to the brain. The peaceful state transforms into a wrathful body, With many faces and hands, in nine dance postures. From the mouth, sounds of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), Gyob (藏文：རྒྱོབ，梵文天城体：gyob，梵文罗马拟音：gyob，汉语字面意思：击), and Sod (藏文：སོད，梵文天城体：sod，梵文罗马拟音：sod，汉语字面意思：索) resound. The mind itself possesses the essence of peace. Endowed with eight great charnel grounds and eight adornments. Sound, light, rays, and self-nature. In the center of the skull's conch-like brain, At the apex, various arrangements of the knot of channels, Within the net of five lights, The essence of water is white in color. The self-light of wisdom, Harila, The Vajra Dakini, father and mother, embrace. The right hand holds a vajra, the left a skull cup of blood, White and clear, spontaneously accomplished, beautifully abiding. Likewise, they reside on all the channel petals. In the throat, at the center of the gathered life-force channel knot, Within the net of five lights, The essence of earth is yellow semen and blood. The bindu syllable is Ri Tsa. Ratna Dhaki, father and mother, are yellow, Embracing and united, holding precious skull cups of blood. Likewise, on all the channel petals. In the heart, with various arrangements of mindfulness, Eight petals arranged, the channel knot is blue. The essence of space is the bindu itself. The fivefold Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is arranged with a bindu. The Buddha Dakini, father and mother, are arranged, The two hands hold a wheel and a skull cup of blood. Adorned with bones, capable of stretching and contracting dance postures. The retinue is also surrounded by many similar to themselves. They reside in the spontaneously accomplished vase-like body. Likewise, on all the channel petals. In the navel, at the wheel of generation, In the center of the sixty-four channels, The essence of the four elements is the essence of father and mother, The red essence bindu is Hri Ni. The Padma Dhaki, father and mother, embrace, The right hand holds a lotus, the left a skull cup of blood. They reside in the spontaneously accomplished vase-like body. Likewise, they abide on all the channel petals. In the secret place, in the realm of experiencing bliss, In the center of the twenty-eight channel petals, The essence of the four elements is the essence of father and mother, The bindu syllable is in the form of Sa Ya. The Karma Dhaki, father and mother, embrace, Adorned with a crossed vajra and a skull cup of blood, they reside. Likewise, on all the channel petals, Clear emptiness and awareness emptiness abide everywhere. Furthermore, the countable channel petals, On the four hundred seventy-two channels, The flesh-eating Dakinis, various, In the Dharma, vows, and the world, The womb-born, mantra-born, and, The charnel ground-born lineage.