English
Therefore, the appearing sky is sixfold. The unconditioned sky is the support of awareness, the essence of emptiness. Awareness-emptiness, primordial wisdom, dawns nakedly. When the three key points are mastered, there is no difference between day and night. There is no increase or decrease in clarity in colors. There is no fabrication in what is substantial. Know the three realms as the knowledge of time. Thus it was said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the twenty-seventh chapter, which shows the realm where wisdom dawns. Furthermore, the dakinis urged, saying: "Kye! Great Mother Kuntuzangmo, how does awareness dawn in that realm?" Having asked thus, the Teacher again spoke: "Listen, you sounds of awareness, self-existing powers! The essence of awareness-wisdom is beyond speech, thought, and measure. How could one describe its form and shape? Kye ho! How could it be measured? However, for some fortunate ones, it is introduced through examples, meanings, and symbols. If the maturing empowerment is stable, in the midst of the vast sky, by focusing on the key points of gazing and posture, the wisdom awareness-body will freely dawn. The lamp of the empty thigle, the lamp of the pure dimension, the lamp of self-arisen wisdom, and the lamp of distant-pouring water, each has four, sixteen together, perfectly assembled. This is called the direct perception of reality. Repeat and utter the mind's discernment, BHAIM (藏文，भैं，梵文天城体，bhaiṁ，梵文罗马拟音，Fearful). See the direct perception of the senses themselves. The door of distant-pouring water is extremely precious for this supreme vehicle. It cuts through the doubts of as many self-arisen wisdoms as there are vehicles, tenets, and doubts. All phenomena with characteristics gather into the characteristicless nature of reality. Habits, immediate and continuous, are understood in the mind. The lamp of the empty thigle is the bridge that mixes samsara and nirvana. The clarity of one's own wind increases radiance. Peace and wrath dawn in both large and small. It is like the completion of the power of a garuda chick, or like the months of a pregnant woman being completed. The lamp of the pure dimension is the realm, especially planting the seeds of experience. Above it increases, and below it rises. The uncertain appearance of falling, reversing, and faults. Whoever constantly repeats BHAIM (藏文，भैं，梵文天城体，bhaiṁ，梵文罗马拟音，Fearful) in this, will quickly cause it to increase upwards. This body is like a temple. The gathering of the four lamps is like a temple. The clarity of the awareness-body is like seeing a deity."
Chinese
犹如自然生成的宝瓶身，犹如光芒万丈的光蕴，觉性之身四灯明，轮回涅槃，一切作用同时成。清净法界中，诸法汇集。离境空明化身，空明自然美，光彩夺目。自知自明，离思离造作。无勤任运，心识寂灭。金刚链、脉、明点具足。颜色、刹土、动摇之链具足。外围、篱笆、丛聚具足。常断黑暗消散索玛拉。法界之中，坦然遍布。赤裸觉见，显现声响自解脱。无为自然，飘然自在。对此谁若能熟练，不生之坛城，于基位圆满。仅见即显现与心识融合。仅知即阻断胎门。仅示即执着空。解脱刹那，自性稳固。仅显现即成办他利。如是说。出自《普贤佛母虚空光明炽燃日密续》中，开示觉性之本体如何显现之第二十八章。之后，空行母众等如是劝请道： 奇哉！大母普贤佛母！如是清净之智慧，若为我等宣说其差别。以及不净心生起之，住处、道路、门户、自性与，作用、果报，祈请宣说。如是说。 又，导师开示道： 谛听，大母空行之眷属！不净有情谛听，心识乃，初始阿赖耶三者具足。于心之中央安住时，大悲流动光芒无间断。从红色命脉之中发出。力量光彩进入灰烬之肺中。无明即是心与意，气息四者合一。转变为周遍一切之意。彼即是取舍之心念。转变为名为心。不确定之相状彼等，以分别念空性而生分别念。执着于所执之境，执着于我与自。名之为能所执。如是习气一切安住故。名为心识。于一时显现众多。名之为显现之门。以细微、粗大、粗三种分别念。积累恶业而取恶身。痛苦自积自受。无明彼即是专注，于他显现而自未见般蒙蔽。
English
Appears like a spontaneously accomplished vase body. Appears like a radiant cluster of diverse lights. The four lights of the wisdom body, all activities of samsara and nirvana, are performed simultaneously. In the pure realm of reality, all dharmas are gathered. The illusory body, free from places, empty and luminous. Empty, luminous, naturally beautiful, brilliantly clear. Self-knowing, self-illuminating, free from mental fabrication. Effortlessly, mind is destroyed. Complete with vajra chains, channels, and bindus. Complete with colors, realms, and vibrating chains. Complete with perimeters, fences, and clusters. Eternal, cessation, darkness dispelled, Soma Ra. Spreads openly within the expanse of reality. Nakedly seeing, appearances and sounds are liberated in their own place. Uncontrived, naturally flowing, wafting freely. Whoever gains familiarity with this, the uncreated mandala is perfected on the ground. Merely seeing, appearance and mind are mixed. Merely knowing, the womb entrance is blocked. Merely showing, grasping is emptied. The moment of liberation, self-nature is stabilized. Merely appearing, other's benefit is accomplished. Thus it is said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the twenty-eighth chapter, which shows how the essence of awareness appears. Then, the Dakinis urged, saying: Alas! Great Mother Kuntuzangmo! If you would explain to me the distinctions of such pure wisdom. And the dwelling place, path, door, nature, function, and result of that very impure mind-arising, please explain. Thus it is said. Again, the Teacher spoke: Listen, great mother, assembly of dakinis! Impure sentient beings, listen, mind is. The primordial, the base of all, possessing three qualities. When dwelling in the center of the heart. Compassion flows, rays unceasing. It emerges from within the red life-channel. The strength and radiance go to the ash-colored lungs. Ignorance is mind and intellect. Breath and the four are combined. It transforms into the mind that pervades all. That itself is the mind of taking and rejecting. It transforms into what is called mind. Those uncertain appearances. With emptiness of thought, thoughts arise. Grasping onto the object of grasping, grasping onto I and self. It is named grasper and grasped. Thus, because all habitual patterns abide. It is called intellect. Appearing as many at one time. It is named the door of appearance. With subtle, coarse, and gross three kinds of thoughts. Accumulating bad karma, one takes a bad body. Suffering is self-accumulated and self-experienced. That ignorance is focused, obscured as if not seeing oneself while others are clear.
Chinese
心的智慧被遮蔽，种种分别念使自解脱退失。意的明觉能力完全被蒙蔽，以气息推动骑上马。道路进入红色脉络中脉，在两大主脉中剧烈跳动。门是脉络毛孔，特别是进入九窍。真实地在口和鼻中运行，征兆是火光闪耀，在产生性高潮时显现。境是收摄各种识，我执鬼神极力聚集。本体是五毒三毒，数量是八万四千或更多，如同天空般无所不在，与风相似。作用是执取等恶行，结果是在三有中轮回。明觉显现被心所遮蔽，清净在污浊中不消失。智慧被心所遮蔽，自解脱变成自束缚。被厚重的习气包裹，先前的执着如梦，后来的习气如种子。因缘具足时如生果，在三界轮回，流浪六道。自己使自己轮回，见解颠倒，行为错误导致结果错误。三有无解脱，可怜啊！ 以上所说。出自《普贤佛母虚空光明炽燃日秘密续》，是关于未净心之状态的第二十九章。 然后，空行母们劝请道：唉呀！大母普贤佛母，如此心与智慧，本体相同，作用相反。关于肺、心、脉、门、所依之身体结构是怎样的？ 她们这样请问后，导师又开示道：奇哉！聚集的眷属们谛听。在此无上密咒乘中，想要进入的人，如果不了解身体的结构，怎么会了解脉的状况？不了解脉的状况，怎么会了解风的状况？不了解风的状况，怎么会了解明点、字、身、智慧、觉性等等？如果不了解这些状况，如何能口头上说修行方法，即使能忍受痛苦和疲劳而努力，也是愚蠢地修持三界。因此，毫无错误地记在心里。这个暂时的身体，是觉性本身的所依。有能力者为了他人的利益而化现，无能力者在轮回中漂泊，两者相似却有很大差别。
English
The wisdom of mind is obscured, various conceptual thoughts cause self-liberation to be lost. The mind's cognitive abilities are completely veiled, propelled by breath, one rides the horse. The path enters the red channels, the central channel, throbbing intensely in the two main channels. The doors are the pores of the channels, especially entering the nine orifices. Truly running through the mouth and nose, the sign is the flashing of firelight, appearing at the time of orgasm. The realm is the collection of various consciousnesses, the ego-ghosts gather intensely. The essence is the five poisons and three poisons, the number is eighty-four thousand or more, like the sky, all-pervasive, similar to wind. The function is grasping and other evils, the result is revolving in the three realms. Luminous appearances are veiled by the mind, purity does not disappear in impurity. Wisdom is veiled by the mind, self-liberation becomes self-bondage. Wrapped in thick habitual patterns, past attachments are like dreams, later habitual patterns are like seeds. When causes and conditions are complete, it is like bearing fruit, revolving in the three realms, wandering in the six realms. One makes oneself revolve, views are inverted, actions are mistaken, leading to mistaken results. The three realms have no liberation, alas! Thus it was said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, this is the twenty-ninth chapter on the state of the impure mind. Then, the dakinis urged: Ah, Great Mother Kuntuzangmo, thus mind and wisdom, the essence is the same, the function is opposite. What is the structure of the body, the basis of the lungs, heart, channels, and doors? After they asked this, the Teacher again declared: Listen, assembled gathering. In this supreme secret mantra vehicle, if one who wishes to enter does not understand the structure of the body, how will one understand the state of the channels? If one does not understand the state of the channels, how will one understand the state of the winds? If one does not understand the state of the winds, how will one understand the bindus, letters, body, wisdom, awareness, and so on? If one does not understand these states, how can one verbally claim to have methods of practice, even if one can endure suffering and fatigue and strive, one is foolishly practicing the three realms. Therefore, keep it in mind without error. This temporary body is the basis of awareness itself. Those with power emanate for the benefit of others, those without power wander in samsara, the two are similar but have great differences.
Chinese
所谓有权势的转世者， 是法身的显现为报身， 报身的能量显现为化身， 化身在所化众生的心识中， 显现为血肉之躯的四生。 无自主的善业种子， 能获得上界清净之地， 恶行则堕入三恶道， 感受无解脱的痛苦。 如是四生虽各不相同， 此处所说的是胎生， 前世的心识消逝，后世的 显现尚未生起之前， 称之为中阴意生身。 由风将意识完全托起， 心识清晰，诸根齐全， 却因没有救护的友伴和依处， 而思念饮食衣物，奔走于十方。 犹如鸟毛被风吹动， 或蜜蜂在空中被风吹走。 父（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡབ་，पितृ，pitṛ，父亲，母（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡམ，यम्，yam，母亲，ཕྱད་ཕྱོད，无对应，无对应，无对应，无对应，ཤེས་པ་བུན，无对应，无对应，无对应，无对应。 即使到了自己的亲眷处， 也因与自己不相应而显现为返回。 向那边看得到，向这边却看不到。 认识到自己已经死去的那一刹那， 在所有能找到身体的孔穴里， 像苍蝇聚集在腐肉上一样聚集。 就像苍蝇被风阻断一样， 有些人会显现出瞎子的景象。 由于往昔的愿力相应， 在父母的欲望交合之时， 如果二资粮先已具备， 就会进入高种姓富裕的胎中。 没有积累福德，具有恶业者， 罪恶增长，则进入低下的胎中。 由于自己不认识自己， 所以在老死之间不断地轮回。 父母的明点二者脱落后， 在二乐同时存在之时， 意识呈现阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨ，अ，a，无意义的形态， 进入父亲的精道， 逐渐进入母亲的子宫。 先前所经历的痛苦感受， 瞬间消失，明点凝聚， 安住在乐空的状态中。 第一个七天，当风开始活动时， 五大的作用各自不同， 会变成模糊的状态。 第二个七天变得粘稠，第三个七天变成圆形， 第四个七天变得稀薄，第五个七天变得坚硬。 第六个七天像遍入天的鱼一样。 从第七个七天开始，从四大中， 形成三脉，如马尾一般。 在四大形成之时， 那个明点被水分解， 被土压制，被火烧灼，被风吹散。 第八个七天，形成心脏和五根脉。 第九个七天，形成五个脉轮， 顶轮呈现尖端朝上的形态， 喉轮聚集各种味道， 心轮执持念头， 脐轮产生作用， 密处产生感受快乐的作用。