English
It is called Buddha. The essence of emptiness is directly realized by the Buddha, called the Dharmakaya, the stainless wisdom. The cluster of light rays is self-liberated, called the Sambhogakaya, the four-lamp Buddha. Playing without attachment, subduing inferior conduct, is called the Nirmanakaya, the Buddha for the benefit of others. Thus it is said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the twenty-second chapter, which reveals the basis of liberation. ྅྅྅ Furthermore, the Dakini goddesses urged, saying: Alas! Great Mother, All-Good One, does the essence of the Sugata thus pervade all sentient beings? Thus they asked. The Teacher replied: Listen, Great Mother Dakinis! The Sugata essence, empty, clear, and radiant, abides in the self-continuum of all sentient beings, like oil in sesame seeds. Just as the outer sky is all-pervading, so too is the stainless essence of awareness all-pervading. Although milk is the cause of butter, it cannot manifest as butter without churning. Although flint is the cause of fire, it cannot burn without the convergence of interdependent conditions. Although a young child is the cause of a human, it cannot come to fruition without being nurtured. Pervasion pervades all of samsara and nirvana, abiding abides within spontaneous perfection. Like the sun and its rays, or water and moisture, everything is spontaneously accomplished from the beginning. The cause is that sentient beings, having accumulated merit and purified obscurations on the path, all attain the result of Buddhahood, which is merely taught to guide the inferior. In the true meaning, it transcends duality, and whoever realizes whatever this is, engages in the great, ungrasping, all-arising. Thus it is said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the twenty-third chapter, which reveals how the Sugata essence pervades all beings. ྅྅྅ Then, the Dakini goddesses urged, saying: Alas! Great Mother, All-Good One, please explain what the particular qualities of the Sugata essence are. After they asked this, the Teacher again replied: Listen, Great Mother Dakinis! Awareness-wisdom is like the sky. Just as the sky is separated by a vase, it abides in the fleshly body in this way. In the center of the aggregation of the five elements and five constituents, in the center of the dark blue tent of the citta-jumping, it abides in a crystal vase. It is clear and manifests at the gates of the senses. Pervasion pervades all of phenomenal existence, appearing to spread to external conditions, but in reality, it is merely the certainty of its existence, a symbolic meth
Chinese
诸地耗尽时，四灯同时聚集之刻，将见未曾见，将体验未曾体验。表诠上师语明晰，所知之边皆断离。本体是身，面容手印相，形相寂怒空行母。无论何者清净，即如是显现，定能成就真实义。数量直至意识穷尽时，以言语表达又怎能存在？方便智慧父母相，前后无遮坦荡荡，无有显隐赤裸裸。如是如是，以智悲，慈悲之眼闪烁不定，大小难以衡量，小芥子同时充满三千世界，三千世界刹那间融入小芥子。颜色如鸽子飞动，或如狮子额头。一切显现，无有分别。其光芒在脑部五脉轮，寂怒马猪空行母能成办，种种不可思议皆显现。空性且显现，却无自性，若观离常断之义，当于清净法界灯中观。珍宝八角动摇脉，白海脑髓观视眼，宫殿外显现四灯。若知四显现，则四显现圆满，四中阴自解脱，获得四座则法穷尽。如是说。出自普贤佛母虚空光明炽燃日之密续中， विशेषचतुराधार， 智慧自性开示品第二十四。྅྅྅ 又，空行母众如是祈请道：唉玛，大母普贤佛母，觉性智慧彼性，于何道中行？如是问。导师答言：谛听，觉性光辉眷属谛听，如是安住之智慧，所行道为最胜清净脉，总的来说如身体之柱，如三脉并列而住，五轮执持身体，身体之脉皆由此生。如何令诸身成熟？脉气明点成熟时，轮处一切字成熟，蕴聚有依生光彩，以胜义光明之明点，转动一切轮之量，以世俗因之明点，能令道之燃滴降提。瑜伽士若知方便具足之结合，刹那间以真谛能升至地。智者四
English
When the lands are exhausted, at the moment when the four lamps gather together, one will see the unseen, and one will experience the unexperienced. The symbolic expression of the guru is clear in speech, and the limits of what is to be known are severed. The essence is the body, the form of the face and hands, the appearance of peaceful and wrathful dakinis. Whatever is pure, appears as such, and one will surely accomplish the true meaning. The number is until the exhaustion of consciousness, how can it exist to express with words? The appearance of skillful means and wisdom, father and mother, unobstructed front and back, completely transparent, without hidden or manifest, completely naked. As it is, with wisdom and compassion, the eyes of compassion flicker, the size is difficult to measure, a small mustard seed simultaneously fills three thousand worlds, and three thousand worlds instantly merge into a small mustard seed. The color is like a pigeon moving, or like the forehead of a lion. Everything arises, clear without distinction. That radiance is in the five channels and wheels of the brain, peaceful and wrathful horse-pig dakinis can accomplish, all kinds of impossible things arise. Empty and appearing, yet without self-nature, if one looks at the meaning of being free from permanence and annihilation, one should look in the pure realm of the lamp. Precious eight-cornered moving channels, white sea brain marrow viewing eyes, the palace outwardly manifests four lamps. If one knows the four appearances, then the four appearances are complete, the four bardos are self-liberated, and having attained the four seats, the Dharma is exhausted. Thus it is said. From the secret tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the twenty-fourth chapter, which is the special four supports and the teaching of the nature of wisdom. ྅྅྅ Again, the dakinis prayed thus: Ema, Great Mother Kuntuzangmo, the very nature of awareness and wisdom, on what path does it travel? Thus they asked. The teacher replied: Listen, listen to the retinue of awareness radiance, that wisdom that abides thus, the path of travel is the supreme pure channel, in general, like the pillar of the body, like the three channels abiding side by side, the five chakras hold the body. The channels of the body arise from it. How does one ripen the bodies? When the channels, winds, and bindus ripen, the letters ripen in all the wheels, the aggregates and elements generate radiance. With the bindu of the light of ultimate meaning, the measure of all the wheels is moved. With the bindu of the cause of conventional truth, one can ignite and extract the essence of the path. If the yogi knows the union of skillful means, in an instant, with truth, one can ascend to the ground. The four wise ones
Chinese
深奥至极。三脉之中有水晶管。在两个小层中刺入大脑。从像牛角的眉毛眼中发出。血液和血清不会停止。在纯净的白色中畅通无阻。那条大道就是智慧之路。如是说。从《普贤佛母虚空光明炽燃太阳密续》中，开示智慧之路的第二十五章。྅྅྅ 又是空行母们劝请道： 哎玛，大母普贤佛母！请您开示那条道路的门。说完之后，导师又说： 听着，自光空行母们！觉性智慧显现之门是，一般来说，全身的一切，都从脉之门显现，但常住在普贤佛母面前的是，特别像瓶子里的灯一样，像在孔的门上显现一样。隐蔽的门是眉间，通过专注于名相显现的观看方式而见到。顺带显现的门是两个耳朵，通过专注于声音的顶点而显现。清净的门是两只眼睛，能看到所有遥远的事物。就像用绳索套住一样抓住，被称为遥远地方的水灯。例如，像水晶门一样，显示轮回和涅槃的显现，或者显示白天和黑夜的显现。这是显现和空性的混合，内外两者连接。将色等事物的本质汇集为一，事物的显现和区分也显现。因此，要知道这些门。如是说。从《普贤佛母虚空光明炽燃太阳密续》中，开示智慧之门的第二十六章。྅྅྅ 又是空行母们劝请道： 哎玛，大母普贤佛母！那扇门开启的智慧，在何处显现呢？说完之后，导师又开示道： 哎玛，觉性光芒的眷属们听着！智慧显现的广阔之处是，一般来说，轮回和涅槃的一切，都是我的子宫的虚空。从显现者和显现之处，以及二取被切断为魔之后，在三界轮回中流浪。然而，对于未证悟的众生，可能会出现未分开的愚痴（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bheṃ，汉语字面意思：种子字）。内虚空是觉性空性的显现基础，中虚空是清净白脉之中，没有血液和血清的，外虚空是无为的虚空。有缺陷的名称之虚空，颜色形状之虚空，装饰之虚空，孔之虚空。
English
Profoundly deep. Within the three channels is a crystal tube. In the two small layers, it pierces the brain. It emerges from the eyes of the eyebrows, resembling cow horns. Blood and serum do not cease. Within the clear white, it flows unobstructed. That great path is the path of wisdom. Thus it is said. From the Secret Tantra of the All-Good Mother, Luminous Blazing Sun of Space, the Twenty-fifth Chapter, which teaches the Path of Wisdom. ྅྅྅ Again, the dakinis urged: Ema, Great Mother All-Good! Please speak of the door of that path. After they asked, the Teacher spoke again: Listen, self-luminous dakinis! The door through which awareness-wisdom arises is, generally, through all the bodies, it arises at the door of the channels, but what abides in the presence of the All-Good One is, especially like a lamp inside a vase, like clarity at the door of a hole. The hidden door is between the eyebrows, seen by focusing on the way appearances are viewed. The incidental door is the two ears, arising by focusing on the tips of sounds. The clear door is the two eyes, seeing all that is far away. Like seizing with a lasso, it is called a lamp of water in a distant place. For example, it is like a crystal door, showing the appearances of samsara and nirvana, or showing the appearances of day and night. This is the mixture of appearance and emptiness, connecting the inner and outer. It gathers the essence of forms and so forth into one, and the appearances and distinctions of things also appear. Therefore, know these doors. Thus it is said. From the Secret Tantra of the All-Good Mother, Luminous Blazing Sun of Space, the Twenty-sixth Chapter, which teaches the Door of Wisdom. ྅྅྅ Again, the dakinis urged: Ema, Great Mother All-Good! That wisdom that arises when that door opens, where does it appear? After they said this, the Teacher spoke again: Ema, listen, retinue of luminous awareness! The great place where wisdom arises is, generally, all of samsara and nirvana, is the space of my bhaga. From the ariser and the place of arising, and from dualistic grasping being cut as a demon, one wanders in the three realms of samsara. However, for sentient beings who have not realized, the undifferentiated, foolish Bheṃ (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bheṃ, Chinese literal meaning: seed syllable) may arise. The inner space is the basis for the arising of awareness-emptiness, the intermediate space is within the clear white channel, without blood and serum, the outer space is unconditioned space. The space of flawed names, the space of color and shape, the space of ornaments, the space of holes.
Chinese
因此，显现的虚空有六种。未造作的虚空，是觉性的所依，本体空性。觉性空性，本智赤裸显现。当三种要点被掌握时，日夜没有差别。各种颜色没有明暗。在有形之物中没有造作。将三界视为时间的知识。如是说。出自《普贤佛母虚空光明炽燃日秘密续》，是关于开显智慧显现之境的第二十七章。 再者，空行母们如此劝请道： “奇哉！大母普贤佛母，如此，在那个境中，觉性是如何显现的呢？” 如是请问后，导师再次开示道： “谛听，觉性之音，自生之力量们，觉性智慧的本体，由于超越言说、思虑和测度，如何能够描述其形状和形式呢？奇哉！又如何能够衡量呢？然而，对于少数幸运者，通过比喻、意义和象征来介绍，如果成熟灌顶能够稳固，在广阔的虚空之中，通过观看和姿势的要点，智慧明体将会自然显现。明点空性的灯，清净法界的灯，自生智慧的灯，以及远放水的灯，每一个都有四种，十六种同时聚集。这被称为法性现量。在心中反复念诵བྷཻཾ（藏文，भैं，梵文天城体，bhaiṁ，梵文罗马拟音，怖），就能亲眼见到。远放水的关键在于，对于这个至高无上的乘，非常重要。无论有多少自生智慧的宗派、见解和怀疑，都能断除。所有具有相状的事物，都将汇集到无相的法性之中。习气、当下和未来，都能在心中理解。明点空性的灯，是轮回与涅槃融合的桥梁。自生风的清澈，能够增添光彩。大小二者，都会显现寂静与忿怒。就像力量圆满的金翅鸟幼雏，或者孕妇的月份圆满一样。清净法界的灯是境，特别是种下体验的种子。上方增长，下方提升。显现出下降、回遮和过失的不确定性。如果有人经常念诵བྷཻཾ（藏文，भैं，梵文天城体，bhaiṁ，梵文罗马拟音，怖），就能迅速地向上增长。这个身体就像一座神殿。四灯聚集就像一座神殿。明亮的觉性明体就像见到本尊一样。