Chinese
玛。 佛开示说：我乃世间阿罗汉，我乃无上导师，连同天、非天、乾闼婆，我乃无与伦比者。说完后，又问：您自认是胜者吗？佛开示说：凡是漏尽者，要知道像我一样是胜者，我乃胜过罪恶之法，因此是降伏罪恶的胜者。说完后，又问：乔达摩要去哪里？佛开示说：我要去瓦拉纳西，去到那座光明之城后，对于像盲人一样的众生，我要点燃正法的明灯，对于像聋子一样的众生，我要敲响正法的巨鼓。说完后，就前往瓦拉纳西。在那里制定了五贤善部的戒律。那个地方出现了成千上万的珍宝法座，对于前三个法座，为了对过去诸佛生起敬意而顶礼和绕行，当坐在第四个法座上时，其他法座都变得不可见。对于包括八万四千天众在内的五贤善部，三次宣讲了四圣谛的法轮，从而十二次转动法轮，所有的眷属都见到了真谛。五贤善部由吉祥自生圆满受具足戒，成为了世间无与伦比的僧伽大僧团。之后，在最初制定的根本律藏中，宣说了务必穿著圆形的法衣等等。之后，在吉祥圆满的鹫峰山等处，根据广、中、略三类等，宣讲了中间无相法轮，以及在天界和龙界等不定的各种地方，根据最终决定意义的法轮，为了调伏不同的所化众生而转动法轮。有些人听到在同一个地方，根据根器的不同，同时听闻了三个法轮，有些人则说，根据所调伏的众生，听到的法轮是不同的。最后示现涅槃的行迹是：之后，对于所调伏的众生，有些安置于天人和人间的安乐，有些安置于三乘道和道的果位。仅仅考虑到以身显现来调伏的次第，就前往拘尸那揭罗城示现涅槃。
English
Ma. The Buddha declared: I am the Arhat of the world, I am the unsurpassed teacher. Together with gods, asuras, and gandharvas, I am the one without equal. After saying this, he was asked again: Do you claim to be a victor? The Buddha declared: Those who have exhausted the outflows, know that they are victors like me. I am victorious over sinful dharmas, therefore I am a victor who has conquered sins. After saying this, he was asked again: Where is Gautama going? The Buddha declared: I am going to Varanasi. After going to that bright city, for sentient beings who are like the blind, I will light the lamp of Dharma. For sentient beings who are like the deaf, I will beat the great drum of Dharma. After saying this, he went to Varanasi. There, he established the precepts for the group of five excellent ones. In that place, thousands of precious thrones appeared. For the first three thrones, he prostrated and circumambulated to generate respect for the Buddhas of the past. When he sat on the fourth throne, the others became invisible. For the group of five excellent ones, together with eighty-four thousand gods, he turned the wheel of Dharma of the Four Noble Truths three times, thus turning it twelve times, and all the retinue saw the truth. The group of five excellent ones were fully ordained by the glorious Self-Arisen One, and became the great Sangha community of monks, unparalleled in the world. Then, in the Vinaya, the basis of the first precepts, he taught that the Dharma robes should always be worn in a circular manner, and so on. Thereafter, in places of perfect qualities such as Vulture Peak Mountain, he turned the intermediate wheel of Dharma, the wheel of Dharma without characteristics, according to the three categories of extensive, intermediate, and concise teachings. And in various uncertain places such as the realms of gods and the realms of nagas, he turned the final wheel of Dharma, the wheel of Dharma of definitive meaning, according to the individual capacities of those to be tamed. Some heard all three wheels of Dharma at once in the same place, according to the order of their faculties, while others said that the wheels of Dharma heard were different, according to the beings to be tamed. The final act of passing into nirvana was: Thereafter, for the beings to be tamed, some were placed in the happiness of gods and humans, and some were placed on the path of the three vehicles and the fruits of the path. Considering only the order of taming through physical manifestation, he departed to the city of Kushinagar and demonstrated passing into nirvana.
Chinese
从吉祥的歌声中传来一个消息，众生之主听到后，发愿说：‘愿佛陀住世无数劫。’萨拉瓦听到后，瞬间从下界传到色究竟天，也同样发愿。如来对众生之主说：‘你做得不好，不应该说教法长久住世，而是让许多懒惰的人成为修法的障碍。’为了忏悔，众生之主与五百阿罗汉一同入灭。当时，舍利子和目犍连去地狱视察，看到外道导师和堪布们都说：‘我们所有的男人都坚持我们的教法，请把这消息带到人间，劝他们皈依佛法。’他们在路上遇到了遍行者，遍行者问舍利子：‘谁有沙门？’舍利子回答说：‘沙门在释迦族中，遍行者没有沙门。你们的堪布和导师都生在地狱中，他们都这样说。’虽然他说了以前的消息，但因为没有怨恨，所以听不见。后来目犍连来了，问他时，他像以前一样说了。这些人不仅诽谤我们，还诽谤堪布和导师，打他们！’于是用棍子像打碎芦苇一样殴打他的身体。然后，舍利子用袈裟裹着他，把他送到一个遥远的村庄。知道他活不成了，心想：‘听到朋友去世都不应该，更何况是亲眼看到呢？’于是舍利子去了那烂陀。第二天早上，四千阿罗汉一同入灭。第二天下午，目犍连和四千阿罗汉一同入灭。还有许多阿罗汉像柴火烧尽的火焰一样入灭。然后，佛陀将包括四众在内的教法托付给大迦叶波，在八十岁零三个月或八十二岁时，在拘尸那迦城的两棵娑罗树下，与一万八千阿罗汉一同入灭。
English
Then, a message came from the auspicious song, and the lord of beings, having heard it, made the aspiration: 'May the Buddha remain for countless kalpas.' Saravā, having heard it, instantly transmitted it from the lower realms to Akanistha, and made the same aspiration. The Tathagata said to the lord of beings: 'You have done poorly, you should not say that the teachings should remain for a long time, but rather that many lazy people will become obstacles to the practice of Dharma.' To atone for this, the lord of beings, together with five hundred Arhats, passed into parinirvana. At that time, Shariputra and Maudgalyayana went to inspect the hells, and saw that the heretical teachers and Khenpos all said: 'All of our men adhere to our teachings, please take this message to the human realm and advise them to take refuge in the Buddhist Dharma.' On the way, they met the Parivrajakas, and the Parivrajakas asked Shariputra: 'Who has a Shramana?' Shariputra replied: 'The Shramana is in the Shakya clan, the Parivrajakas have no Shramana. Your Khenpos and teachers are all born in hell, and they all say this.' Although he spoke the previous message, he could not hear it because there was no resentment. Later, Maudgalyayana came, and when asked, he spoke as before. 'These people not only slander us, but also slander the Khenpos and teachers, beat them!' So they beat his body with sticks as if breaking reeds. Then, Shariputra wrapped him in a Dharma robe and took him to a distant village. Knowing that he would not survive, he thought: 'One should not even hear of a friend's death, let alone see it with one's own eyes?' So Shariputra went to Nalanda. The next morning, four thousand Arhats passed into parinirvana together. The next afternoon, Maudgalyayana and four thousand Arhats passed into parinirvana together. Many other Arhats passed into parinirvana like a fire that has run out of firewood. Then, the Buddha entrusted the teachings, including the fourfold assembly, to Mahakashyapa, and at the age of eighty years and three months or eighty-two years, under a pair of Sala trees in the city of Kushinagar, he passed into complete parinirvana together with eighteen thousand Arhats.
Chinese
我也进入了涅槃。之后，因为不知道如何处理遗体，大迦叶从龙族之地前来，祈祷后，火焰自燃，遗骨化为碎片。然后，四颗牙齿舍利中，第一颗被三十三天迎请。第二颗被词持城的国王迎请。第三颗被卡alinga地方的罗刹迎请。第四颗被音响城的龙王迎请。八份遗骨中，第一份给予了草城的大力士们。第二份给予了罪恶地方的大力士。第三份给予了诡诈之地的王族布鲁卡大王。第四份给予了音响城的王族克罗达瓦。第五份给予了遍入洲的婆罗门。第六份给予了属于迦毗罗卫国的释迦族山岩者们。第七份给予了广严城的离车毗们。第八份给予了摩揭陀城内除了内眷之外的婆罗门雅佳。盛放遗骨的宝瓶给予了婆罗门种姓的布雷瓦及其同伴。焚烧遗骨后的灰烬给予了婆罗门之子尼雅格罗达，他们各自建造了一座佛塔。这些也如经中所说：具眼者的遗骨八份中，七份被瞻部洲的人们供养。那位殊胜之人的那一份，音响城的龙王供养。那位殊胜之人的四颗牙齿中，一颗被三十三天神界供养。第二颗在词持的宜人城市中，第三颗在卡alinga国王的领地中。那位殊胜之人的第四颗牙齿，音响城的龙王供养。无忧王在迦尸那揭罗处，广建了七座佛塔。以其威力，在这大地之上，愿望之物得以显现庄严。如此，对于具眼者的那些遗骨，天神之王、龙王、人类之王，以及非人和夜叉之主，都极度尊敬，行尊敬供养。世尊的遗骨分为八份，一份给予了草城的大力士。第二份被罪恶大力士广为供养。第三份被诡诈王族布鲁卡供养。
English
I also entered into Nirvana. Then, not knowing how to dispose of the remains, Mahakashyapa came from the land of the Nagas, and after praying, the fire ignited spontaneously, and the relics were reduced to fragments. Then, of the four teeth relics, the first was invited by the Thirty-three Gods. The second was invited by the king of the city of Vakdhara. The third was invited by the Rakshasa of the land of Kalinga. The fourth was invited by the Dragon King of the city of Sound. Of the eight parts of the relics, the first was given to the giants of the Grass City. The second was given to the giants of the sinful land. The third was given to the great king Buluka of the royal family of the land of Deception. The fourth was given to the royal family Krodhava of the city of Sound. The fifth was given to the Brahmin of the continent of Abhijit. The sixth was given to the mountain dwellers belonging to the Shakya clan of Kapilavastu. The seventh was given to the Licchavis of Vaishali. The eighth was given to the Brahmin Yajaka, excluding the inner circle, in the city of Magadha. The vase containing the relics was given to the Brahmin caste Breva and his companions. The ashes from the cremation of the relics were given to the Brahmin boy Nyagrodha, and they each built a stupa. These are also as stated in the scriptures: Of the eight portions of the relics of the One with Eyes, seven were received for offering by the people of Jambudvipa. That one portion of that supreme being was offered by the Dragon King of the city of Sound. Of the four teeth of that supreme being, one was offered by the Thirty-three Gods of the heavenly realms. The second is in the delightful city of Vakdhara, the third is in the land of the Kalinga king. The fourth tooth of that supreme being was offered by the Dragon King of the city of Sound. King Ashoka, in Kashi Narbhu, extensively propagated the seven stupas. By its power, on this earth, the objects of aspiration are manifestly adorned. Thus, to those relics of the One with Eyes, the king of gods, the king of nagas, the king of men, and the lords of Kinnaras and Yakshas, paid great respect and offered veneration. Of the eight portions of the relics of the Blessed One, one was given to the giants of the Grass City. The second was extensively offered by the sinful giant. The third was offered by the deceitful royal family Buluka.
Chinese
第四是声名远扬的王族克罗达拉，第五是遍入洲的婆罗门供养，第六是释迦族的王族释迦，第七是广严城的离车毗，第八是令人向往的城市摩揭陀的，除了内臣以外，婆罗门夏作供养。装有遗骸的宝瓶，具足功德，平等地给予了婆罗门中的 श्रेष्ठ 贝波。婆罗门童子尼雅格罗达，取了焚烧遗骸的灰烬，建造了佛塔。如此，最初世间明灯的，佛塔成为了具足功德、极其庄严的十处。如是说。第二，关于结集经藏的方式，分为三部分，其中第一部分结集的纲要是：时间与集会，地点与，祈请供养物，施主与，必要舍弃，结集方式为主，贤者们认为有九种。其中，时间是佛陀涅槃之后的那一年。殊胜的集会是五百阿罗汉。当时，从天子们中超胜的迦叶尊者，从住处吩咐普贤说：结集僧团。敲击犍椎，结集僧团，五百阿罗汉还差一位没有到齐，在শ্রী迦迦的无量宫殿空旷处，住着圣牛护，普贤请求迦叶尊者等僧团说：请您移驾到这里。当告知佛陀已经涅槃，于是将法衣和钵 передал 给僧团，普贤宣告牛护也已经涅槃。迦叶尊者宣告说：从今以后，在结集经藏没有完成之前，任何阿罗汉都不要涅槃。得知阿难陀可以通过呵责来调伏，于是从殊胜的集会中说：具有贪欲和嗔恨的恶人离开这里。阿难陀说：我和佛陀的教法都交付给您了，我没有过错。迦叶尊者说：立起标杆。如是说了之后，进行了八种呵责，虽然如此流传，但过去的智者们说，进行了七种小呵责和第八种呵责。因为没有看到提问和回答，所以佛陀提问而回答错误，这样的呵责不计算在内。七种小呵责包括：当时迦叶尊者说，佛陀口渴的时候，