English
The fourth is the renowned royal lineage of Krodhala. The fifth is worshipped by the Brahmins of the continent of Vyapijug. The sixth is the Shakya royal lineage of Serkya. The seventh is the Licchavis of Yangpacan. The eighth is the enchanting city of Magadha, where the Brahmins, except for the inner servants, offer summer sacrifices. The urn containing the relics, endowed with excellent qualities, was equally given to the श्रेष्ठ Be Bor, the best of the Brahmin caste. The Brahmin boy Nyagrodha took the ashes from the cremation of the relics and built a stupa. Thus, initially, the stupas of the lamp of the world became ten places endowed with excellent qualities and extremely beautiful. Thus it is said. Secondly, regarding the manner of compiling the scriptures, there are three parts. The summary of the first compilation is: Time and assembly, place and, offerings of requests, patron and, necessity of abandonment, the manner of compilation is the main thing. The wise consider there to be nine aspects. Among these, the time is the year after the Buddha's Parinirvana. The supreme assembly is five hundred Arhats. At that time, the venerable Kashyapa, superior to the sons of the gods, instructed Purna from his residence, saying: Assemble the Sangha. By striking the bell, the Sangha was assembled, but five hundred Arhats were still one short. In the empty immeasurable palace of শ্রী Kaka, the venerable Cowherd was residing. Purna requested the Sangha, including Kashyapa, saying: Please come and stay here. When it was announced that the Buddha had passed into Parinirvana, he передал the robes and bowl to the Sangha, and Purna announced that Cowherd had also passed into Parinirvana. Kashyapa announced: From now on, until the compilation of the scriptures is completed, no Arhat should pass into Parinirvana. Knowing that Ananda could be tamed by rebuke, he said from the supreme assembly: The wicked, with desire and hatred, leave here. Ananda said: I and the Buddha's teachings are entrusted to you, I have no fault. Kashyapa said: Set up a standard. After saying this, he performed eight kinds of rebukes, although this is how it is transmitted. But the wise of the past said that he performed seven minor rebukes and the eighth rebuke. Because the question and answer are not seen, the rebuke of answering incorrectly to the Buddha's question is not counted. The seven minor rebukes include: At that time, Kashyapa said, when the Buddha was thirsty,
Chinese
回答“你犯了错误”时，他说：“当时恶魔搅动了卡库塔河，所以找不到没有杂质的水。” 你把钵举到空中，诸神用甘露充满它，你说我不知道这件事是错误的。恶魔请求涅槃时，你问我。回答“你没有那样请求是错误的”时，他说：“当时恶魔的光芒弥漫，导致失忆。” 世尊安住于神足通，如果愿意，可以安住一劫或超过一劫。当你说如果你请求，就不会涅槃，你说我不知道这件事是错误的。你把僧衣放在石头下面并缝制，回答“你犯了错误”时，他说：“当时找不到拿的人。” 你把钵举到空中，诸神拿走它，你说我不知道这件事是错误的。你向村民的妇女展示了隐藏的秘密，回答“你犯了错误”时，他说：“当时我希望妇女变成男人。” 你自己的业力怎么能让妇女变成男人呢？如来隐藏的秘密应该隐藏，不应该展示，你说我不知道这件事是错误的。你向村民展示了擦拭过的金色身体，回答“你犯了错误”时，他说：“当时我希望看到真理。” 没有福报的人怎么能看到真理呢？身体会变得污秽，你说我不知道这件事是错误的。在佛陀的教法中，你请求允许妇女出家，回答“你犯了错误”时，他说：“因为母亲去世后被抚养长大，我认为这是恩情，所以请求。” 圆满正等觉佛陀无论从哪个方面都可以报答恩情，但教法的末期五百年中，只会持有象征，你说我不知道这件事是错误的。当难以维持生计的人被允许放宽微小的戒律时，你没有请求允许任何事情，回答“你犯了错误”时，他说：“佛陀涅槃后，这些僧侣有时持戒，有时放松，我担心人们会嘲笑，所以没有请求。” 如果允许佛法，那该怎么办呢？
English
In response to "You have committed a fault," he said, "At that time, the demon stirred up the Kakuṭa River, so I could not find water without impurities." When you held the bowl up to the sky, the gods filled it with nectar, and you said that I did not know this was a fault. When the demon requested Nirvana, you asked me. In response to "It is a fault that you did not request in that way," he said, "At that time, the demon's rays pervaded, causing loss of memory." The Blessed One abides in the miraculous foot, and if he wishes, he can abide for a kalpa or more than a kalpa. When you said that if you requested, you would not attain Nirvana, you said that I did not know this was a fault. You put the monastic robe under the stone and sewed it, in response to "You have committed a fault," he said, "At that time, I could not find anyone to hold it." When you held the bowl up to the sky, the gods took it, and you said that I did not know this was a fault. You showed the hidden secret to the women of the village, in response to "You have committed a fault," he said, "At that time, I hoped that the women would become men." How can your own karma make women become men? The secret of the Tathagata should be hidden, not shown, you said that I did not know this was a fault. You showed the villagers the body that had been wiped with gold, in response to "You have committed a fault," he said, "At that time, I hoped to see the truth." How can those without merit see the truth? The body will become defiled, you said that I did not know this was a fault. In the Buddha's teachings, you requested permission for women to be ordained, in response to "You have committed a fault," he said, "Because I was raised after my mother died, I thought it was a kindness, so I requested." The Fully Enlightened Buddha can repay kindness from any direction, but in the last five hundred years of the teachings, they will only hold a symbol, you said that I did not know this was a fault. When those who are difficult to support themselves are allowed to relax the minor precepts, you did not request permission for anything, in response to "You have committed a fault," he said, "After the Buddha's Nirvana, these monks sometimes keep the precepts and sometimes relax them, I was afraid that people would mock, so I did not request." If the Dharma is allowed, what should be done?
Chinese
说：“一点也不懂，真糟糕！”说完，便用鞋子抽打他，把他赶走了。之后，具寿阿难陀前往弗栗恃国。弗栗恃的儿子等人出家受戒，接受教诲，他们因此获得了阿罗汉的果位。他们劝请堪布说：“堪布您就像是度化众多众生的船只一样，为什么不显现阿罗汉的果位呢？”堪布心想：“说得对啊！”于是进行了一座禅修，当他获得阿罗汉果位时，以神通观察到，是迦叶尊者以慈悲心在呵责他。后来他回到僧团中，有五百阿罗汉。住所是光明园和草地等处，因为导师涅槃而心中悲痛，心情不悦。在王舍城鹫峰山的一侧，有一个叫做阿修罗婆秘密岩洞的地方。祈请者是圣者大迦叶尊者，铺设了五百件僧衣作为坐垫，近侍阿难陀也在座。祈请时说：“导师为了利益世间，世尊所说的所有法中，最殊胜的品类是什么？尊者请宣说律藏。”当这样祈请时，背诵了相当于四部律藏一百万颂的内容。同样，具寿阿难陀宣说了经藏，迦叶尊者亲自宣说了论藏。需要结集的法就是这样三藏。施主是阿阇世王。目的是为了未来没有听闻过教法和证悟的众生，断除增益和诽谤，使佛法长久住世。需要遮止的是，长寿能活一个劫的诸天子说：“其他佛陀涅槃后不久就进行了结集，而释迦牟尼佛涅槃后至今还没有结集，现在佛法就像火灭后的烟雾一样。”为了遮止这种讥讽。结集的主持者是尊者大迦叶，以及近侍阿难陀和具寿阿难陀。顺便说一下，这件事的后续是：之后，尊者大迦叶想要涅槃，将佛法托付给具寿阿难陀，把佛陀的牙齿放在天和龙的处所。
English
He said, "It is bad to not know even a little!" He then struck him with his shoe and drove him away. After that, the Venerable Ananda went to the land of Vrji. The sons of Vrji and others were ordained and, having received instruction, they attained the fruit of Arhatship. They urged the preceptor, saying, "Preceptor, you are like a ship that ferries many beings across. Why do you not manifest the fruit of Arhatship?" Thinking, "That's true!" he meditated for one session and, when he attained the fruit of Arhatship, he knew through clairvoyance that Kashyapa was rebuking him with a mind of loving-kindness. Later, he returned to the Sangha, and there were five hundred Arhats. The places were the Grove of Light and the Grassy Place, etc. Because the Teacher had passed into Nirvana, they were saddened and unhappy. In a certain direction of Vulture Peak Mountain in Rajagriha, there was a place called Asurava Secret Cave. The one who requested was the great Venerable Kashyapa. Five hundred patched robes were spread as a seat, and the attendant Ananda was also present. When he requested, he said: "Teacher, wishing for the benefit of the world, of all the dharmas spoken by the Victorious One, what is the most excellent aspect? May the venerable one speak the Vinaya." When he made this request, he recited the Vinaya Pitaka, which amounted to one hundred thousand verses in four sections. Similarly, Ananda spoke the Sutra Pitaka, and Kashyapa himself spoke the Abhidharma. The dharma to be collected is thus the three pitakas. The patron was King Ajatashatru. The purpose was to prevent future disciples who have no understanding of the scriptures and realization from adding or denigrating, and to make the Buddha's teachings last long. What is to be refuted is that the sons of the gods who can live for an eon say, "The collection of teachings occurred not long after other Buddhas passed into Nirvana, but it has not yet happened since Shakyamuni Buddha passed away, so now the Buddha's teachings have become like smoke rising from a dead fire." To refute this mockery. The main compilers were the Venerable Great Kashyapa, and the attendant Ananda, and the Venerable Ananda. Incidentally, the sequel to that is: Then, the Venerable Great Kashyapa, wishing to pass into Nirvana, entrusted the teachings to the Venerable Ananda, placing the Buddha's tooth in the abode of gods and nagas.
Chinese
向右和向左就座的两位大人物顶礼膜拜后，又来到鸟足山中，加持使遗体不朽，然后示现涅槃。这样做的必要是，未来弥勒佛带着十亿眷属，在寿命八万岁的时候降临时，山裂开，看到遗体，眷属们询问时，弥勒佛广说其意义，那时所有人都将具有修习的功德。之后，阿难陀也考虑示现涅槃，为了调解王舍城和毗舍离城，在那两城之间的恒河中央加持后安住。许多人出家，取名为河中者和日中者等。他们通过修行获得阿罗汉果位后，想在堪布之前示现涅槃。阿难陀对日中者说：“你到克什米尔地区去护持佛教，因为慈悲白莲花中这样说过。”于是他前往那里弘扬佛法。阿难陀显示了许多神变，加持遗体分成两半，然后示现涅槃。之后，王舍城和毗舍离城各自迎请了一半遗体，建造了佛塔，从此争端平息。之后，阿罗汉日中者带着五百阿罗汉眷属前往克什米尔地区，住在一个湖边。那个地方被龙所统治，降下大雨，显示各种神变。当他入定止息时，龙王再次生起信心，问道：“有何吩咐？”阿罗汉回答说：“这里是一个适合禅定的地方，我想要一块土地。”龙王问道：“想要多大的土地？有多少眷属？要住多久？”阿罗汉回答说：“想要一块能容纳跏趺坐的土地，要住到佛教灭亡为止。”龙王说：“那么跏趺坐有多大？”阿罗汉用一个跏趺坐截断了十八个山谷的源头。龙王说：“即使缺少一个眷属，我也想要我的土地。”这是因为释迦牟尼佛的教法未灭之前，他将永远住在那里的缘故。第二次结集律藏时，有十个要点，时间是佛陀涅槃后八十年。
English
Having paid homage to the two great ones seated on the right and left, he returned and blessed the relics in the Bird Foot Mountain to be imperishable, and then passed into nirvana. The necessity for this is that in the future, when Maitreya comes with a billion followers at the time when life expectancy is eighty thousand years, the mountain will split open and they will see the relics. When the followers ask, Maitreya will extensively explain its meaning, at which time all will become endowed with the qualities of practice. After that, Ananda also considered passing into nirvana. In order to reconcile Rajagriha and Vaishali, he blessed and resided in the middle of the Ganges River between the two cities. Many people became monks and were named 'Middle of the River' and 'Middle of the Sun,' etc. Having attained Arhatship through their practice, they wished to pass into nirvana before the abbot. Ananda said to 'Middle of the Sun': 'You should go to Kashmir to uphold the Buddha's teachings, as it is said in the Compassionate White Lotus.' So he went there and propagated the teachings. Ananda displayed many miracles, blessed the relics to split into two parts, and then passed into nirvana. After that, Rajagriha and Vaishali each invited one part of the relics and built a stupa, and from then on the dispute was pacified. After that, the Arhat 'Middle of the Sun' went to Kashmir with five hundred Arhat followers and stayed by a lake. That place was ruled by a Naga, who caused heavy rain and displayed various miracles. When he entered into meditative equipoise to stop it, the Naga king regained faith and asked, 'What is your command?' The Arhat replied, 'This seems to be a suitable place for meditation, so I want some land.' The Naga king asked, 'How much land do you want? How many followers do you have? How long will you stay?' The Arhat replied, 'I want enough land to accommodate a lotus posture, and I will stay until the Buddha's teachings disappear.' The Naga king said, 'Then how big is a lotus posture?' With one lotus posture, the Arhat cut off the source of eighteen valleys. The Naga king said, 'Even if one follower is missing, I want my land.' This is because he will always reside there as long as Shakyamuni Buddha's teachings have not disappeared. In the Second Council, there were also nine points. The time was eighty years after the Buddha's nirvana.