Chinese
如果将这些翻译成藏语，玛哈意为伟大，桑地意为圆满，禅那意为禅定，许达在意义上是休息，在声音上是纯净，这三者分别对应于实相、休息和法性。这里翻译成休息，实相和法性本身就是一种特殊的休息，因为轮回中的疲惫通过冥想而得到休息，即呼气。布栗底意为注释，毗首达意为完全清净，卡提意为木，郭塔意为车，名为如此。解释是：圆满是指一切法。在哪里圆满呢？在自生的大智慧中向内圆满，因此轮回和涅槃最初的原始清净自性智慧之外没有其他成立。向外圆满是因为一切法都从根本的觉性中产生。向外圆满和向内圆满都圆满于唯一的明点的空间中。圆满被认为是伟大的，因为它就是觉性，因为它是其他法的空间。在《普贤密意根本续》中说：大空间是心的领域，没有一个不住于此。禅定是指安住于实相的自性光明中，不散乱于不分别的唯一智慧之外。正如《佛子行》中所说：心若平静，禅定自然生起。休息是指当与法性的自性融合时，心识分别念的客人没有来去，在自性本然的法尽大休息中呼气的意思。就像疲惫的客人放下行李在住所中休息一样。注释是指清晰地显示根本的意义，详细地显示，使之容易理解，就像之前一样。车是指将客人引导到想要的地方的车辆，就像带有眼睛的车轮一样。因为它是将具有殊胜命运的人引导到大解脱的城市的车辆。在《摄集经》中说：乘坐它，一切众生皆可消除痛苦。完全清净是指没有罪过的过失，以及在法性菩提心中显示一切法清净，并且因为是清净、平等、大圆满的殊胜道，所以是完全清净的。在《名称赞》中说：这是完全清净的善道。名为是词语的连接词，表示前后意义的关联。对于什么作为名称
English
If these are translated into Tibetan, Maha means great, Sandhi means complete, Dhyana means meditation, and Shuddha means rest in meaning and purity in sound. These three correspond to reality, rest, and Dharma-nature, respectively. Here, it is translated as rest, because reality and Dharma-nature themselves are a special kind of rest, because the weariness of samsara is rested through meditation, which is exhaling. Vritti means commentary, Vishuddha means completely pure, Kathi means wood, Ghorta means chariot, and it is called thus. The explanation is: completeness refers to all dharmas. Where is it complete? It is inwardly complete in the great self-born wisdom, therefore, other than the original pure self-awareness of samsara and nirvana, nothing else is established. It is outwardly complete because all dharmas arise from the root of awareness. Outward completeness and inward completeness are both complete in the space of the single bindu. Completeness is considered great because it is awareness, because it is the space of other dharmas. In the Root Tantra of the All-Creating King, it says: The great space is the realm of the mind, there is not one that does not abide here. Meditation refers to abiding in the self-nature radiance of reality, without being distracted by non-discriminating single-pointed wisdom. As it is said in the "Practices of a Bodhisattva": If the mind is calm, meditation naturally arises. Rest refers to the meaning of exhaling in the great rest of the exhaustion of Dharma in its natural state, when the guest of conceptual thoughts has no coming and going, when merged with the self-nature of Dharma-nature. It is like a tired guest resting in a dwelling after putting down their luggage. Commentary refers to clearly showing the meaning of the root, showing it in detail, making it easy to understand, just like before. Chariot refers to a vehicle that guides guests to the place they desire, like a wheel with eyes. Because it is a vehicle that guides beings with supreme fortune to the city of great liberation. In the Compendium, it says: By riding it, all sentient beings can eliminate suffering. Completely pure refers to being without the faults of wrongdoing, and showing all dharmas as pure in the Dharma-nature Bodhicitta, and because it is the supreme path of purity, equality, and great perfection, it is completely pure. In the Praise of Names, it says: This is the completely pure and excellent path. "Named" is a connecting word, indicating the connection between the preceding and following meanings. For what as a name
Chinese
关于标题：禅定休息是从意义的角度命名的。清净的车乘是比喻意义的集合。顶礼分两种，简略的解释如前所述。如果与基础结合，吉祥是自生智慧。普遍是指在所有三时中，不改变，从不离开身和智慧的良好意念中不动摇。顶礼是为了证悟那个意义。如果与道结合，吉祥是觉性菩提心，安住法身的意念。普遍是指恒常不离开那个状态。善良是指如果不离开法身的状态，那么一切显现和心都是本来解脱大圆满的游舞。顶礼是指努力修行，进入法性的虚空。如果与果结合，吉祥是原始怙主，是轮回和涅槃一切的至上者，在任运成就的珍宝秘密藏中，内在明亮的身和智慧无二无别地安住。普遍是指从那个状态中，示现五种决定的严饰。善良是指从那个状态中，以大悲心在六道各自的处所，以六能仁的游舞调伏。顶礼是恭敬地供养。如《秘密藏》中所说：因为不是智慧界之外，以大悲心相连，六道一切时处皆显现。如是宣说。详细解释顶礼是：与虚空中升起的太阳相结合，赞叹诸佛和菩萨的自性等，是具有形象的庄严。承诺造论是：吉祥等，以事物自性陈述的庄严，承诺阐释论典的意义。进入之处身体的意义，以及圆满结尾的意义，与释论和总义之处相同。第三个总义是，广泛解释将一切法显现为无实自显的大圆满幻化休息及其注释，分为三部分：进入解释的因，广泛解释进入之处身体的意义，以及圆满结尾的意义。第一部分分为三：名称的意义，以顶礼表达敬意，以及承诺造论。第一部分中，名称
English
Regarding the title: "Contemplation Resting" is named from the aspect of meaning. The pure chariot is named for the collection of metaphorical meanings. Prostration has two aspects: the brief explanation is as previously stated. If combined with the ground, "Glorious" is self-arisen wisdom. "All-pervading" means that in all three times, without change, it is unmoving from the good intention of inseparable body and wisdom. Prostration is to realize that meaning. If combined with the path, "Glorious" is awareness, the mind of enlightenment, the intention of resting the Dharmakaya. "All-pervading" means constantly not straying from that state. "Good" means that if not straying from the state of Dharmakaya, then all appearances and mind arise as the play of primordial liberation, the Great Perfection. "Prostration" means striving to diligently practice, entering the expanse of Dharmata. If combined with the fruit, "Glorious" is the primordial protector, the supreme one of all samsara and nirvana, residing in the spontaneously accomplished precious secret chamber, with the inner clear body and wisdom inseparably. "All-pervading" means that from that state, the display of the five certainties of dense array is shown. "Good" means that from that state, with great compassion, in the respective places of the six realms, the six Thubpas tame with their play. "Prostration" is offering with reverence. As stated in the Guhyagarbha Tantra: "Because it is not other than the sphere of wisdom, connected by great compassion, all times and places of the six realms appear." Thus it is said. Explaining prostration in detail: combined with the sun rising in the sky, praising the nature of the Buddhas and Bodhisattvas, etc., is the adornment of form. Promising to compose the treatise is: auspiciousness, etc., with the adornment of stating the nature of things, promising to elucidate the meaning of the treatise. The meaning of the entering place, the body, and the meaning of the complete conclusion are the same as the place of the commentary and summary meaning. The third general meaning is that the extensive explanation of the Great Perfection Illusion Resting, which shows all dharmas as unreal self-appearance, together with its commentary, is divided into three parts: stating the cause of entering the explanation, extensively explaining the meaning of the entering place, the body, and the meaning of the complete conclusion. The first part has three aspects: the meaning of the title, expressing reverence with prostration, and promising to compose the treatise. In the first part, the title
Chinese
生起对导师的信仰和想要进入论典的意愿，如大论师龙树所说：造论是对导师的供养，不是无意义的。为了生起对导师和论典的信仰和意愿。如是说。立誓写作能最终完成，中间不被沮丧和难行等因素所夺，誓言和立誓会陷入困境。如是说：大丈夫荷负重担，永不舍弃于艰难之处。如是说。第二，进入处是身体的意义，完全圆满是结尾的意义，如释论和总义的场合一样。这些时候，意义的解释如同青蛙的跳跃，词句的解释如同乌龟的慢行，场合的意义总结如同大象的缓步，以这三者束缚而讲述，是给予如花鬘般的讲说诀窍。如是，讲说方法是确定意义的支分，深广义明令人满意，令大乘殊胜，花鬘不旧鲜明增，从极佳的听闻大云中，善说雷音遍布四方，具有词义明显的光电之鬘，利他无边降下大雨。此乃吉祥喜悦的园林，听思禅定之花常开，是极美的自性，一切众生休息之处，为了使菩提道美好而清晰。此乃大乘心髓瑜伽士，以智慧和听闻的千瓣莲花盛开，安放在雪山白顶珍宝心髓的颈项上，名为邬金宗的地方。愿以此善，我和一切众生，进入殊胜珍宝法车，彻底超越轮回的荒漠，在解脱的城市中喜宴增长。愿善逝教法兴盛广大。愿殊胜善知识们长寿。愿此殊胜正法利益他众无边。愿一切时处吉祥安乐。大乘窍诀论典《休息三论》的总
English
Generating faith in the teacher and the desire to enter the treatises, as the great master Nagarjuna said: Making treatises is an offering to the teacher, it is not meaningless. In order to generate faith and desire in the teacher and the treatises. As it is said. Vowing to write will eventually be completed, and will not be taken away by factors such as frustration and difficulty in the middle, vows and vows will fall into trouble. As it is said: A great man bears a heavy burden and never abandons it in difficult places. As it is said. Secondly, the place of entry is the meaning of the body, and complete perfection is the meaning of the end, as in the case of commentary and summary. At these times, the explanation of the meaning is like the jumping of a frog, the explanation of the words is like the slow movement of a turtle, and the summary of the meaning of the occasion is like the slow pace of an elephant. Explaining with these three bound together is giving the key to speaking like a garland of flowers. Thus, the method of speaking is the branch of determining the meaning, profound and broad, the meaning is clear and pleasing, making the Mahayana superior, the garland of flowers is not old, but clear and increasing, from the great cloud of excellent hearing, the thunder of good speech spreads in all directions, with a garland of light and electricity with clear words and meanings, benefiting others boundlessly and raining heavily. This is a garden of auspicious joy, where the flowers of hearing, thinking and meditation are always in bloom, it is the nature of great beauty, a place of rest for all beings, in order to make the path to enlightenment beautiful and clear. This is the heart essence yogi of the Great Vehicle, with a thousand petals of wisdom and hearing blooming, placed on the neck of the snow mountain white top precious heart essence, a place called Orgyen Dzong. May this virtue, myself and all beings, enter the supreme precious Dharma chariot, completely transcend the desert of samsara, and increase the joyous feast in the city of liberation. May the teachings of the Sugata flourish and spread. May the supreme virtuous friends live long. May this supreme Dharma benefit others infinitely. May there be auspiciousness and well-being in all times and places. General of the Great Vehicle pith instructions treatise "The Three Rest Treatises"
Chinese
名为善说海。于北方境地雪山环绕的园林中诞生。多闻善逝之语，说法者一切智语自在所著圆满。善哉！善哉！善哉！
English
Named 'Ocean of Excellent Explanation'. Born in the garden surrounded by snow mountains in the northern region. The all-knowing Ngakgi Wangpo, who has heard much about the teachings of the Sugata, has completed this. Good! Good! Good!