Chinese
例如，说“拿着水罐去取水”这句话，它的所诠释之义是水。必要是依靠那句话，在家里得到水。最极必要是用水解除干渴等等，成就人的目的。这三者，一个不存在，另一个就不会产生，存在就会产生，所以互相之间的关系是关系。第二，论著本身所具有的必要和关系，是这里的所诠释之义。依靠它，通达论著圆满了四法，是安排必要和关系的语句的必要。依靠它，有证悟的人进入这部论著，这本身就是必要。这三者，如果一个与另一个没有关系就不会产生，存在就会产生，这被确立为关系。第三，清晰地阐明基、道、果的状况，通过休息三篇的词和义的次第，完整且无误地展示一个人解脱道的方式，是所诠释之义。像那样存在，被人们证悟是必要。如证悟般地修持，实现暂时和究竟的二种目的，是最极必要。这三者，如果一个与另一个有关系就会产生，没有关系就不会产生，这是关系。这些在《毗奈耶广释》中也说：因此，为了消除对《毗奈耶经》没有所诠释之义的疑惑，就安立了所诠释之义。为了遣除没有结果的疑惑，就宣说了必要。为了断除没有方便的疑惑，就讲述了关系。为了成就所希望的意义，也阐述了必要的必要，如广说一般。第二个总义，广泛地阐述所讲之论的实际意义，有三：将一切法都展示为一条道路的大圆满心性休息，广泛地讲解包括注释在内。将一切法都展示为光明任运大圆满的大圆满禅定休息，广泛地讲解包括注释在内。将一切法都展示为无实自显的大圆满幻化休息，广泛地讲解包括注释在内。第一个有三：讲述进入讲解注释的原因，广泛地阐述进入之处——身体的意义，完全圆满的结尾之义。第一个有三：题目的意义，用礼敬来表达敬意，立誓造论。
English
For example, the object expressed by the statement "Take the pot and fetch water" is water. The need is to obtain water at home by relying on that statement. The ultimate need is to accomplish the purpose of the person, such as quenching thirst with that water. These three are interconnected because if one does not exist, the other will not arise, and if it exists, it will arise. Secondly, the needs and relationships that exist in the treatise itself are the objects of expression here. Based on this, realizing that the treatise is complete with the four qualities is the need for arranging the words of need and relationship. Based on that, the very fact that a realized person enters this treatise is the need. It is established that these three will not arise if they are not related to each other, but will arise if they exist, which is the relationship. Thirdly, the way to clearly explain the state of the ground, path, and fruit, and to show the complete and correct path of liberation for one person through the order of words and meanings of the three sections of rest, is the object of expression. The realization of this by a person is the need. The accomplishment of both temporary and ultimate goals by practicing according to realization is the ultimate need. These three are related to each other, and if they exist, they will arise, and if they do not exist, they will not arise, which is the relationship. These are also stated in the Extensive Commentary on the Vinaya: Therefore, in order to eliminate the doubt that there is nothing to be expressed in the Vinaya Sutra, the object to be expressed is stated. In order to avert the doubt that there is no result, the need is stated. In order to dispel the doubt that there is no means, the relationship is explained. In order to accomplish the desired meaning, the need for the need is also shown, as stated extensively. The second general topic, the actual meaning of the text to be explained, is extensively shown in three parts: The Great Perfection Mind At Rest, which shows all phenomena as one path, is extensively explained along with its commentary. The Great Perfection Contemplation At Rest, which shows all phenomena as spontaneously accomplished clear light, is extensively explained along with its commentary. The Great Perfection Illusion At Rest, which shows all phenomena as unreal self-appearance, is extensively explained along with its commentary. The first has three parts: stating the reason for entering the explanation of the commentary, extensively explaining the meaning of the body as the place of entry, and the meaning of the completely perfect conclusion. The first has three parts: the meaning of the title, expressing homage with prostrations, and vowing to compose.
Chinese
哦。第一是名称的翻译、解释和命名的对象，共有三个方面。翻译是指与优美的梵语相符。在印度语中，有摩诃桑地（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等等。如果翻译成藏语，摩诃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是伟大的意思，桑地（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是圆满的意思， चित्ता（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心的意思，塔拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是从赋予长处的内部 शुद्ध（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 出现，意思是将 чисто соединять 成 чисто соединять。通过声音的实现，它被称为心性。毗湿奴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是休息，वृत्ति（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是解释，卡提（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是树，घोर्त्त（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是马，名为纳玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。解释是：圆满是指轮回和涅槃的一切法。在哪里圆满呢？在伟大的自生智慧中，本来就圆满，一切法都从中产生。如《普贤行愿品》所说：一圆满，二圆满，在心中圆满。事业圆满而安乐。还有，《多哈》中说：心性是唯一的一切种子，轮回和涅槃从中流出，能赐予 желать 的果实，向如意宝珠般的心顶礼。心性如果与确定相结合，就是心和心所。休息是指在自生智慧中，显示远离戏论。如果与基础的集合相结合，心性是指自性光明。休息是指平息一切分别念及其部分。解释有词语解释、意义解释、区分解释、广义解释、困难解释和故事解释六种，这是广义解释。车是指与有形之物的装饰相结合。正如《妙法莲华经》中所说，三辆车将孩子从火坑中救出。在这里，无上的乘运载着有大福报的人们，使他们到达解脱的岛屿。还有一种说法是，休息有三种，即词语和意义的三种状态。在这里，它圆满地显示了一切深奥和广大的状态，因此被称为大车。这只是通过与后面的词语连接而使语句更加优美而已。命名对象是：心性休息是指在意义上命名，大车是指在例子上命名。第二是赞颂顶礼，分为两部分。简要说明是：向吉祥普贤顶礼，吉祥是无二的。
English
Oh. The first is the translation of the name, the explanation, and the object of naming, which are three aspects. Translation refers to being in accordance with the beautiful Sanskrit language. In the Indian language, there are Mahāsandhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and so on. If translated into Tibetan, Mahā (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means great, Sandhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means complete, चित्ता (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means mind, Tāla (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is from within the giving of length शुद्ध (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) appears, meaning to чисто соединять into чисто соединять. Through the realization of sound, it is called mind-essence. Viṣṇu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is rest, Vṛtti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is explanation, Kāthī (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is tree, घोर्त्त (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is horse, named Nāma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The explanation is: completion refers to all dharmas of samsara and nirvana. Where is it complete? In the great self-born wisdom, it is inherently complete, and all dharmas arise from it. As the Kunjed Gyalpo says: One complete, two complete, complete in the mind. Happiness through perfect action. Also, the Doha says: Mind-essence is the only seed of all, from which samsara and nirvana flow, which gives the desired fruit, I prostrate to the mind like a wish-fulfilling jewel. Mind-essence, if combined with certainty, is mind and mental factors. Rest refers to showing the freedom from elaboration in self-born wisdom. If combined with the collection of the base, mind-essence refers to the naturally clear desire. Rest refers to pacifying the arising of all conceptualizations and their parts. The explanation has six types: word explanation, meaning explanation, distinction explanation, extensive explanation, difficult explanation, and story explanation. This is an extensive explanation. The chariot refers to being combined as an ornament of form. Just as the Lotus Sutra says that three chariots rescue children from the fire pit, here, the supreme vehicle carries those with great fortune, leading them to the island of liberation. Another saying is that rest has three aspects, namely the three states of words and meanings. Here, it completely shows all profound and vast states, therefore it is called the Great Chariot. This is merely making the statement more beautiful by connecting it with the following words. The object of naming is: mind-essence rest refers to naming in terms of meaning, and Great Chariot refers to naming in terms of example. Second is praising with prostration, divided into two parts. The brief explanation is: I prostrate to glorious Samantabhadra, glorious is non-dual.
Chinese
是智慧啊！ 普贤菩萨以深广无量的功德圆满庄严，利益他众。 顶礼是身语意三门恭敬供养。 在《释论》中说： “断除分别之网， 拥有深广之身， 普贤菩萨之光芒， 普照一切我顶礼。” 如是说。 广说分三： 顶礼三宝，即吉祥具二者等，如赞美与妙雨祥云相似，是为有境之庄严。 顶礼莲花生，即邬金海岛等，以功德自性宣说之庄严赞颂，以及吉祥语之庄严。混合则成极增长之庄严，共有三种。 顶礼自生智慧，即本来光明等，宣说心性本有之体性，是为种性自性宣说，以及宣说深广之处，广博与殊胜二者混合，以极增长之庄严等赞叹。 立誓造论，即三世诸佛等，诸佛行于先前之路，为使自他一切众生皆能由此解脱，故立誓造论，以精进获得领悟。 如《八千颂释》中说： “为利他众具悲者， 纵为性命亦不顾， 不懈己力恒精进， 殊胜丈夫荷重担， 险难之处亦不舍。” 如是说。 入处身之义，以及圆满究竟之义，如释论与略义之所在。 第二总义，宣说一切法皆为光明任运大圆满，大圆满禅定休息释论及广说分三： 宣说释论之入门因，广说入门处身之义，圆满究竟之义。 第一分三： 名称之义，以顶礼供养，立誓造论。 第一，分名称之翻译，解释，以及于何处显明名称三者。 翻译即于具足四大语言之印度语中，摩诃桑地等。
English
It is wisdom! Samantabhadra is perfectly adorned with immeasurable merits of profoundness and vastness, benefiting others. Prostration is offering with reverence through the three doors of body, speech, and mind. As it is said in the commentary: "Cutting through the net of conceptualization, Possessing a profound and vast body, The rays of light of Samantabhadra, Shine upon all, I prostrate." As it is said. There are three parts to the extensive explanation: Prostration to the Three Jewels, such as the glorious possessor of the two accumulations, is praised as being similar to good rain clouds, which is the adornment of form. Prostration to Padmasambhava, such as Oddiyana Ocean Island, is praised with the adornment of expressing the nature of qualities, and the adornment of auspicious words. Mixing them results in the adornment of great increase, making three in total. Prostration to self-arisen wisdom, such as primordial luminosity, is the expression of the inherent nature of mind itself, which is the expression of lineage nature, and the expression of the profound and vast place, combining vastness and excellence, praised with the adornments of great increase. The vow to compose, such as "Victorious Ones of the three times," etc., is that the Buddhas, having traversed the path of the predecessors, vow to compose treatises so that all beings, self and others, may attain liberation, thereby gaining understanding through diligence. As it is said in the Great Commentary on the Eight Thousand Verses: "Those who cherish others' welfare, even for the sake of their lives, Do not slacken their own strength. Noble beings bear heavy burdens, And never abandon them in places of distress." As it is said. The meaning of the entering body, and the meaning of complete fulfillment, are as they are in the commentary and the condensed meaning. The second general meaning is that all phenomena are shown to be the spontaneously perfect great perfection of luminosity. The commentary on the Great Perfection, Mind at Rest, and the extensive explanation have three parts: stating the cause of entering the commentary, extensively explaining the meaning of the entering body, and the meaning of complete fulfillment. The first has three parts: the meaning of the name, expressing homage with prostrations, and vowing to compose. First, there are three parts: translating the name, explaining it, and where the name is made clear. Translation is in the language of India, which possesses the four great languages, Maha Sandhi, etc.