Chinese
在春季末月的星宿为氐宿之日，母亲处于斋戒之中，从右胁进入胎内，并加持胎为宫殿。为无数的天人和人讲授了完全净化生处的佛法。当时，母亲做了个梦，告诉了父亲：白色的雪象，银色的身躯，六根象牙；四肢极其美丽，头是红色的；步伐优美，身体完美，像金刚一样坚固；我梦见这样一头象王进入了我的腹中。这样说的。关于诞生的事业：在那之后，满了十个月，前往蓝毗尼花园。母亲抓住了无忧树的树枝，无损地从肋间生下了身穿衣服的佛陀。天子们为佛陀沐浴。未经任何人扶持，自然地向四个方向各走了七步，每一步都生出七朵莲花。说道：我是世间最尊贵的。这时，空中的天神赞叹道：当双足尊贵的佛陀诞生时，在这大地上走了七步，说道：我是世间最尊贵的。那时，智者啊，我向您顶礼。这样说的。那时，蓝毗尼花园里的花朵自然开放。贤者阿难陀等五百释迦族青年也诞生了。骏马贤等五百匹良马也诞生了。世间发生了震动，出现了巨大的光芒。四个边境小国的国王也各生了一个儿子：在摩揭陀国王舍城的城市里，莲花大王的儿子有形藏；在憍萨罗或舍卫城，肋骨飞升梵天的儿子光明王；在圣国城市或宝石城，无边轮王的儿子胜光；在迦尸城的跋陀娑罗，百战王的儿子胜军。他们各自都出现了光芒，认为这是自己儿子的征兆，所以这样命名了。诞生七天后，母亲去世，佛陀被托付给侨昙弥等三十二位母亲，像生长在巨大湖泊中的莲花一样养育长大。相师们看过之后说，如果不舍弃世俗，就会成为转轮圣王；如果舍弃世俗，就会成为天人世间的导师，如来应供正遍知。
English
In the last month of spring, on the day when the star was Chisel, the mother was in a state of fasting, entered the womb from the right side, and blessed the womb as a palace. He taught the Dharma of completely purifying the place of birth to countless gods and humans. At that time, the mother had a dream and told the father: A white snow elephant, a silver body, six tusks; the limbs are extremely beautiful, the head is red; the gait is beautiful, the body is perfect, as firm as a vajra; I dreamed that such an elephant king entered my belly. That's what was said. Regarding the act of being born: After that, after ten months, he went to Lumbini Garden. The mother grabbed the branch of the Ashoka tree, and the Buddha, wearing clothes, was born from between the ribs without harm. The sons of the gods bathed the Buddha. Without anyone's support, he naturally took seven steps in each of the four directions, and seven lotuses appeared with each step. He said: I am the most noble in this world. At this time, the gods in the sky praised: When the two-legged, noble Buddha was born, he took seven steps on this great earth and said: I am the most noble in this world. At that time, wise one, I prostrate to you. That's what was said. At that time, the flowers in Lumbini Garden bloomed naturally. Five hundred Shakya youths, including Ananda, were also born. Five hundred excellent horses, including Mantra-holder, were also born. The world shook and a great light appeared. The kings of the four border states also each had a son: In the city of Rajagriha, the capital of Magadha, the son of King Padma the Great was Shape Essence; in Kosala or Shravasti, the son of King Ribs-kyis-phur-tshangs-byin was Clear Victory; in the city of Holy Kingdom or Jewel Rock, the son of King Infinite Circumference was Supreme Light; in Kaushambi's Bata-sala, the son of King Hundred Battles was Sharpa. Each of them had a light appear, and they thought it was a sign of their own son, so they named them that. Seven days after birth, the mother passed away, and the Buddha was entrusted to thirty-two mothers, including Prajapati, and raised like a lotus growing in a huge lake. The soothsayers looked at him and said that if he did not renounce the world, he would become a Chakravartin; if he renounced the world, he would become the teacher of gods and humans, the Tathagata, Arhat, Perfectly Enlightened One.
Chinese
预言说他会变成佛陀。当时，须弥山的一面，名叫无烦恼的仙人，是轮王的侄孙弥金，他来到宫殿，来到国王面前，看了相。国王讲述了以前的故事。仙人说：地主思想家们都迷惑了，争斗的时代不会出现轮王。这殊胜功德的法藏，将从罪业中彻底胜利，变成佛陀。预言之后，他回到了自己的住所。当时，父王的所有想法都实现了，因此，他的名字也被命名为童子一切义成。释迦童子战胜了所有胡说八道的人，因此被命名为释迦牟尼。擅长工艺的作为是：之后，向所有文书的导师，以及萤火虫盔甲等教授文字、算术、投掷和艺术等，然后住在宫殿里。父王为释迦手持金刚杵等三位王子求娶女儿为妃子。他们说：把女儿嫁给那些释迦族人中投掷和艺术都非常出色的人吧，这个年轻人怎么样呢？国王不高兴，童子说：三界之内，没有比我更擅长投掷和艺术的人了。如果居于迦毗罗卫国的人中，有人能与我匹敌，就到城外来吧！于是宣告。提婆达多生气了，用脚踢死了一头大象，尸体从门房里被弟弟难陀扔了出来，童子用脚趾抓住大象的尾巴，没有下车就扔了出去。越过了七重墙，落入了一片荒野。提婆达多赞叹道：象王像石头一样倒下，脚趾抓起了象王，越过了七重墙和七重壕沟，远远地抛到了这座城市之外。拥有卓越智慧的这个人是不可战胜的。那些因傲慢而获得力量的众生，他将用智慧的力量，把他们从轮回的城市中远远地抛出去。就这样。之后，种植了七棵多罗树，七个铁锅，七个铁桩，共二十一棵。
English
It was prophesied that he would become a Buddha. At that time, from the side of Mount Meru, a sage named 'Free from Afflictions,' who was the great-grandson of King of the Wheel, Mi Jin, came to the palace and appeared before the king to examine the signs. The king recounted the previous stories. The sage said: 'The land-owning thinkers are confused; a Wheel-Turning King will not arise in a time of strife. This treasury of Dharma, the supreme merit, will completely triumph over misdeeds and become a Buddha.' After prophesying, he returned to his abode. At that time, all the thoughts of the father-king were fulfilled, so he was named 'Youth, All Purposes Achieved.' Because Shakya Youth overcame all the babblers, he was named Shakyamuni. The deeds of being skilled in crafts are: Then, to the teacher of all scribes, and to firefly armor and so on, he demonstrated how to learn writing, arithmetic, throwing, and arts, and then resided in the palace. The father requested daughters for Shakya, who held the vajra in his hand, and three others, to be princesses. They said: 'Give the daughters to those of the Shakya clan who are excellent in throwing and arts. How will this youth do?' The king was unhappy, and the youth said: 'Within the three realms, there is no one more skilled in throwing and arts than I. If there is anyone in Kapilavastu who can compete with me, let them come outside the city!' Thus, it was proclaimed. Devadatta became angry and kicked an elephant to death with his foot. The corpse was thrown out of the gatehouse by his younger brother Nanda, and the youth grabbed the elephant's tail with his toe and threw it without getting off the chariot. It passed over seven walls and landed in a desolate area. Devadatta praised: 'The elephant king fell like a stone, the toe lifted the elephant king, it passed over seven walls and seven moats, and was thrown far outside this city. This one with supreme knowledge is invincible. Those beings who have obtained power through pride, he will cast them far outside the city of samsara with the power of wisdom.' So it is. Then, seven tala trees, seven iron pots, and seven iron stakes, twenty-one in total, were planted.
Chinese
当射出箭时，天授用箭射穿了三个目标，弟弟嘎沃射穿了五个目标，菩提萨埵射穿了所有目标，因此，从灰烬中拔出箭后，从箭孔中生出了名为箭泉的，具有八支水脉的水泉。王妃眷属欢喜嬉戏的行止是：之后，释迦持金刚杵之女地护母，随从两万；释迦持铃声之女声执母，随从两万；释迦净饭之女鹿野苑生，随从两万。迎娶六万王妃入宫，享受五种妙欲，安住在王宫中。出离的行止是：那时，从琵琶的声音中传来：见到充满百种痛苦的众生后，成为众生的怙主、救护和依处，成为利益者、怙主和亲友吧！你曾立下如是往昔的誓愿。善哉勇士，忆念往昔的行持，发愿利益众生吧！又说：若无不死无忧，则成佛，以禅定疲惫，以甘露满足，你应忆念起往昔所说之语，从这神圣的城市迅速出离。以此劝勉，决心出离，阿阇那驾驭马车，前往城市的四个方向，见到了生老病死的四条河流，以及进入从中解脱之路的苦行者的形象。衰老、疾病和死亡的变化，如果这三者存在与否，我也会非常高兴地享受这些令人愉悦的国土。如此思念他们的痛苦，在王宫中返回居住七日，立誓一定要出离。城市周围被军队守护，无法离开的最后一夜，向父王行礼后，骑上咒语加持的骏马，四只马蹄被四大天王托起，升入天空，在清净塔前，亲自剃除头发，出家。归还马和国王的服饰。三十三天之神迎请头发，建造头发和指甲的佛塔。换上尸那衣和袈裟，前往广严城学习技艺。
English
When the arrow was shot, Lhasbyin shot through three targets with the arrow, younger brother Gawa shot through five targets, and the Bodhisattva shot through all the targets, therefore, after pulling the arrow from the ashes, from the arrow hole was born a water spring called Arrow Spring, which had eight water veins. The activity of the queen's entourage rejoicing and playing is: Then, Shakya Lagnabecon's daughter Sa-tshoma with twenty thousand attendants; Shakya Lagnadrilbu Dra's daughter Drak-dzinma with twenty thousand attendants; Shakya Zaskar's daughter Ridak-kye with twenty thousand attendants. After marrying sixty thousand queens, he enjoyed the five desirable qualities and resided in the palace. The activity of renunciation is: At that time, from the sound of the lute came: Having seen sentient beings filled with hundreds of sufferings, become the protector, refuge, and abode of beings, become the benefactor, protector, and friend! You made such a vow in the past. O virtuous hero, remember your past deeds and vow to benefit beings! It also said: If there is no death and no sorrow, then become a Buddha, be satisfied with nectar when exhausted by meditation, you should remember the words spoken in the past, and quickly depart from this sacred city. Encouraged by this, determined to renounce, Ajana drove the chariot and went to the four directions of the city, seeing the four rivers of birth, old age, sickness, and death, and the image of an ascetic who had entered the path of liberation from them. Aging, sickness, and death change, if these three exist or not, I would also be very happy to enjoy these delightful lands. Thinking of their suffering in this way, he returned to reside in the palace for seven days, vowing to renounce. On the last night when the city was guarded by troops and he could not leave, after paying homage to his father, he rode on a mantra-endowed steed, and the four hooves were lifted by the four great kings, rising into the sky, and in front of the pure stupa, he personally shaved his hair and became a renunciate. He returned the horse and the king's garments. The gods of the Thirty-Three invited the hair and built a stupa for the hair and nails. He exchanged the Shana garment for the kasaya and went to Vaishali to learn skills.
Chinese
示现了向慧命长净传授并修习从无所有处以下的禅定的方式。在王舍城，向乐作之子胜解传授并修习有顶以下的禅定，并对包括那些禅定的眷属在内的成千上万的眷属重新授予教证，示现了获得导师果位的方式。苦行的事业是：了知即使通过那些禅定和行持也不能从轮回的一切痛苦中解脱，于是与五贤部一起在尼连禅河边，安住于虚空藏禅定，示现了六年苦行的行为。也就是第一年和第二年吃一粒米，中间两年喝一滴水，最后两年什么也不吃而安住，据说如此。前往菩提伽耶的事业是：那时，住在空中的诸神这样说道：这位人中之王释迦之子，黑业未尽，事业也未成办，难道要将这三个世间置于无依无靠的痛苦之中，而这位怙主就要逝世了吗？并且，十方诸佛和菩萨也劝请说：这个苦行不是好的道路，从这里起身，证得一切种智的佛果吧。因此，从苦行中起身，示现了食用粗食的方式，然而，五贤部不悦，前往波罗奈斯抛弃了他。之后，前往象头山顶，正要修习禅定的时候，岩石崩裂，大地摇动，心想应该寻找其他地方，于是前往摩揭陀金刚座。那金刚座，按照声闻乘的说法，是由各种珍宝组成，直到触及到大自在天的金地，是由一切佛加持而自然形成的。下面是金刚交杵，从其中心生出菩提树。金刚座的四个顶端有四个金刚橛佛塔，他们认为是树的旁边有三寻高的宝座。按照大乘的说法，是从向上竖立的五股金刚杵的空隙中生出菩提树，四方有四座金刚橛佛塔，佛塔之间的空地上是箭
English
He demonstrated the way to teach and practice samadhi from nothingness downwards to Shekyi Bu Ringpur. In Rajagriha, he taught and practiced samadhi from the peak of existence downwards to Rangje's son Lhaksyö, and he showed how he re-bestowed the transmissions to those and their thousands of retinues, and attained the rank of teacher. The deed of practicing austerities: Knowing that even with those samadhis and practices, one cannot be liberated from all the sufferings of samsara, together with the Five Excellent Ones, he remained in the all-encompassing samadhi on the banks of the Nairanjana River, and demonstrated the act of practicing austerities for six years. That is, for the first two years, he ate one grain of rice, for the middle two years, he drank one drop of water, and for the last two years, he stayed without eating anything, it is said. The deed of going to Bodh Gaya: At that time, the gods dwelling in the sky said this: This lord of men, son of the Shakyas, has not completed his dark deeds, nor has he accomplished his purpose, will he not leave these three worlds in suffering and without a protector, and will this protector pass away? And the Buddhas and Bodhisattvas of the ten directions also urged him, saying: This asceticism is not a good path, arise from this and attain the state of all-knowing Buddhahood. Therefore, he arose from that and demonstrated the act of eating coarse food, but the Five Excellent Ones were displeased and went to Varanasi to abandon him. Then, he went to the top of Gaya Mountain, and as he was about to meditate on samadhi, the rocks cracked and the earth shook. Thinking that he should look for another place, he went to the Vajra Seat of Magadha. That Vajra Seat, according to the Hearers, is made of various jewels up to the golden ground of the Great Powerful One, and is naturally formed by the blessings of all the Buddhas. Below is the crossed vajra, and from its center grows the Bodhi tree. At the four tips of the vajra seat are four vajra stake stupas, and they believe that there is a three-cubit high throne next to the tree. According to the Mahayana, the Bodhi tree arises from the space inside the five-pronged vajra standing upright, and there are four vajra stake stupas in the four directions, and the space between the stupas is an arrow's