English
To explain in detail, there are six points. The first is: No matter where one goes, from samsara, temporarily from the burning pit of fire, feeling like escaping from the Avici hell with the door open. As soon as one sees a good puddle and shade, one immediately goes there. The unpurified fire burns, exceeding the knees. All the flesh is burned, and the bones turn white. After being reborn, one suffers greatly as before. Previously, in the iron house of Avici hell, because the suffering of heat was very severe, it was slightly lessened, feeling as if the door was opened, and after escaping, one sees a good puddle, as if with shade, and is chased by iron dogs, suffering. In the "Letter to a Disciple," it is written: Dogs with many matted hairs piled up, with long, sharp teeth, scrape the body like the tip of a vajra. The shore of an immeasurable river, filled with ashes and flames, steep and sharp stones, chase one in an unbearable place. It is written like this. Sinking into it, flesh and bones are burned, and then one is reborn. The second point is: Feeling that one has escaped from there, one sees a cool swamp, and as soon as one enters, one sinks into the rotten and foul-smelling swamp. Worms with iron, copper, and gold beaks pierce one. In the "Letter to a Disciple," it is written: Some small buzzing insects, their groups gnaw at the body, making it swollen and rotten. Those beings who live by karma and are bound in traps cannot even move, yet they live like this. It is written like this. The third point is: From then on, again seeing a pleasant plain, as soon as one arrives, one is cut into pieces by burning razors and then reborn. Also, in the same book, it is written: In a forest full of sharp razors, willow trees, and sword leaves, one runs wearily, the body wounded, with no place to escape. One falls into the iron-mouthed cave of Yama, filled with three-pronged spears, short spears, arrows, and sharp swords. It is written like this. The fourth point is: From then on, again going to a delightful forest, one is destroyed by the wind stirred up by the sword forest. How is it? In the same book, it is written: The body, scorched by the sun and difficult to endure, dejected by exhaustion, goes after seeing green and lush leaves. The leaves there fall like a hundred swords, the body losing control. There, one stays in smoke for a long time, losing friends. It is written like this. The fifth point is: Also, passing over that extremely delightful mountain peak, seeing the homeland that one used to call, as soon as one arrives, one is pierced through the flesh by sharp iron spikes.
Chinese
肉被切割。当向上爬时，秃鹫啄食头颅。再次似乎从山脚下呼唤。当向下落时，铁钩向上切割。平原边缘生长着长着尖牙的女人。被火焰拥抱，非常痛苦。许多狗和豺狼都在吞食。当他走到认为那是喜马拉雅山的地方时，那里是先前男人和女人各自修习性行为的地方，看到亲戚和关系，似乎在呼唤，当他攀登时，铁钩向下切割血肉。同样，当向下落时，向上切割，感到痛苦。正如那里面所说：如果快速攀登难以忍受的高大的舍摩离树，荆棘丛向下张开，灰烬飞扬，剧烈的刺痛会使内心迷失。又说：如果向下落，铁刺向上张开，许多粗糙而锋利的东西刺穿身体，失去记忆。在那里，有些人被燃烧的三叉戟和尖锐的刺痛所刺伤，无法将身体向下推。那时，磨砺武器的喙的乌鸦们，四处拉扯，肠胃胸膛拉长并散落。有些人从山崖上坠落。还有，从所有女人身上发出成百上千的火焰。火焰的项链装饰着她们，她们以像锉刀一样粗糙的身体无法逃脱，以非常痛苦的方式拥抱。第六个是，从那以后，又看到凉爽的河流流淌，高兴地走过去，刚一进入，灰烬没过腰部，血肉和骨头都烧焦了，看到两个脸颊被阎罗王的使者守护着。在那里，要遭受许多年的痛苦。正如《忆念经》中所说：当他那样走过去时，产生了河流的念头，刚一跨过去，水就没过了腰部，血肉都烧焦了，骨头也碎裂分离，然后又恢复，脸颊上似乎有先前嬉戏的阎罗王的使者守护着。第十二个是劝诫从那痛苦中解脱出来，正如所说：被巨大的热苦所折磨，谁不会害怕那样的地狱？轮回中有无数这样的痛苦。认识到自性后
English
The flesh is cut. When climbing up, vultures peck at the head. Again, it seems to be calling from the foot of the mountain. When falling down, the iron hook cuts upwards. On the edge of the plain grows a woman with sharp fangs. Embraced by flames, she is in great pain. Many dogs and jackals devour her. When he went to the place he thought was Mount Meru, there, where the former men and women each practiced the Dharma of sexual union, seeing relatives and connections, it seemed to be calling, and when he climbed, the iron hook cut the flesh and blood downwards. Likewise, when falling down, it cuts upwards, causing suffering. As it says in that very text: If one quickly climbs the unbearably tall Shalmali tree, the cluster of thorns faces downwards, scattering ashes, and the severe stinging will cause the mind to be lost. And again: If one falls downwards, the iron thorns face upwards, many rough and sharp things pierce the body, and memory is lost. There, some are pierced by burning tridents and sharp thorns, unable to push the body downwards. At that time, crows with beaks sharpened for grinding weapons pull in all directions, stretching and scattering intestines, stomachs, and chests. Some fall into the abyss of the mountain. Also, from all the women, hundreds of flames emerge. A garland of flames adorns them, and with bodies as rough as files, unable to escape, they embrace in a very painful manner. The sixth is, from then on, again seeing a cool river flowing, rejoicing and going towards it, as soon as one enters, the ashes reach the waist, flesh and bones are burned, and one sees the messengers of Yama guarding both cheeks. There, one suffers for many thousands of years. As it says in the Remembrance Sutra: As he went along like that, the thought of a river arose, and as soon as he crossed it, the water reached his waist, and the flesh was burned, and the bones were broken and separated, and then they were restored, and on the cheeks, it seemed that the messengers of Yama, who had previously frolicked, were guarding him. The twelfth is the advice to turn away from that suffering, as it is said: Tormented by great heat and suffering, who would not fear such a hell? In existence, there are countless such sufferings. Having understood the nature
Chinese
寻求获得的方法。这样教导说。寒冷地狱有三种。第一，讲述八种寒冷地狱是：现在讲述寒冷的痛苦。因寒冷而衰弱也有八种。在冰雪等极其寒冷的地方。黑暗的暴风雪袭击，身体僵硬。有冻疮的和冻疮破裂的。因寒冷而牙齿打颤，呻吟着说“阿楚”。“哎哟”，像乌 উৎপལ་花一样裂开的莲花，以及像大莲花一样裂开的伤口里。有喙尖锐燃烧的生物吞噬。直到业力耗尽时才会动摇。冰雪覆盖寒冷，黑暗和寒冷的黑风袭击侵扰。身体结成冻疮，冻疮破裂成伤口。只能说“阿楚”这么一点，说“哎哟”。牙齿打颤，发不出声音。伤口像乌 উৎপལ་花一样，根细花瓣大，内外翻转。像莲花一样裂成四瓣，像大莲花一样裂成八瓣。细小的水脉连接的伤口里，生物进入吞噬。寒冷的痛苦无法估量。学修书里说：寒风凛冽，甚至能冻透骨头。身体僵硬颤抖，发出“香”的声音，蜷缩着。出现数百个冻疮，从破裂处生出的生物。用刀切割，脓和血水一起流出。痛苦难忍，牙齿打颤，头发和毛发都竖立起来。眼睛和耳朵等隐秘处受到损害，备受折磨。身体和心灵之间变得空虚。住在寒冷的地狱里，发出极度痛苦的呼喊。就是这样。第二，讲述寿命的长度是：像这样痛苦的八种地狱的。寿命的长度是拘萨罗的斛。能装二十个十升的容器里。每百年取出一粒芝麻直到取完。冻疮地狱的寿命还剩二十。其中，《念住经》里说：例如，用拘萨罗城的斗来衡量，装满芝麻的容器，能装二十个十升，中间没有空隙。从冻疮地狱里每过一百年取出一粒芝麻，直到取完为止。这时，要知道冻疮地狱的众生才会死亡。其他的地狱比这还要痛苦二十倍。
English
Seeking the means to attain. Thus it was taught. There are three types of cold hells. First, the eight cold hells are described: Now, the suffering of cold is described. There are also eight types of debilitation due to cold. In extremely cold places like snow and ice. The body is stiffened by the onslaught of dark blizzards. Those with frostbite and those with burst frostbite. Teeth chatter from the cold, groaning and saying "Achu." "Aiyo," like a lotus cracked like an উৎপལ་ flower, and in the wounds cracked like a large lotus. There are creatures with sharp, burning beaks that devour. It will not move until the end of karma is reached. The cold of snow and ice, and the dark and cold black winds assail and afflict. The body develops frostbite, and the frostbite bursts into wounds. Only able to say "Achu" a little, saying "Aiyo." Teeth chattering, unable to make a sound. The wound is like an উৎপལ་ flower, with thin roots and large petals, turned inside out. Cracking into four petals like a lotus, and cracking into eight petals like a large lotus. Creatures enter and devour the wounds connected by thin water veins. The suffering of cold is immeasurable. In the Letter of Instruction, it says: The biting wind is so severe that it freezes even the bones. The body is stiff and trembling, making a "shang" sound, huddled up. Hundreds of frostbites appear, and creatures born from the burst ones. Cut with knives, pus and blood flow together. Unbearable pain, teeth chattering, hair and fur standing on end. Eyes and ears and other hidden places are damaged, suffering torment. The space between body and mind becomes empty. Dwelling in the cold hell, crying out in extreme pain. That's how it is. Second, the length of life is described: The length of life of the eight hells that suffer like this. The length of life is a khala of Kosala. From a container holding twenty tens. One sesame seed is taken out every hundred years until it is exhausted. The life of the frostbite hell remains twenty. Also, in the Mindfulness Sutra, it says: For example, measured by the bre of the city of Kosala, a container filled with sesame seeds, holding twenty tens, completely filled without gaps. From the frostbite hell, one sesame seed is taken out every hundred years until it is exhausted. At that time, know that the beings of the frostbite hell will die. The other hells are twenty times more painful than that.
Chinese
如是说。 与此相符，《俱舍论》中也说： “芝麻仓中过百年， 取出一粒即耗尽， 此乃水泡有情寿， 余者之寿为二十。” 如是说。 第三，劝勉努力从彼解脱之方便： 如是思维冷热无量之痛苦， 劝诫说： “为令众生胜出地狱世间， 当生精进之力。” 《亲友书》中说： “罪人仅于出气顷， 间隔之时乃地狱， 闻说其他众苦后， 谁人无惧如金刚？ 见闻忆念与读诵， 乃至造作地狱形， 若亦生起怖畏者， 况复亲受不忍果。” 如是之理。 讲述饿鬼之苦，分三： 首先，讲述住在“境”中之饿鬼： 现在讲述饿鬼之痛苦。 饿鬼因游走于“境”之城市而住于“境”。 身体庞大，手脚纤细，腹部宽广， 喉咙细如针眼，口如针孔。 无法获得饮食，为饥渴所逼恼。 见到药树、鲜花等亦枯萎。 外境不悦意，食恶臭之物。 见到饮食亦似被守护， 或因内在之障碍，腹中燃火， 口中吐出火焰与烟雾。 因共同之业障，受贫穷、恐惧所逼恼。 于困苦之境，无依无怙，痛苦逼近。 其中，住在“境”中者，外在业障者，因外境不悦意，无法获得所欲之物， 身体丑陋，食恶臭之物，见到饮食亦似被守护，或一靠近即枯萎等而受苦。 内在业障者，于此之上，腹中燃火，烟雾弥漫。 共同业障者，于彼等之上，亦有普遍存在之痛苦，即贫穷、 困乏、饥饿、 口渴、形貌丑陋、 根不具足、 恒常为他所害而恐惧、 无有救护之怙主。 如是说，《教诫亲友书》中说：“难忍渴乏遥见无垢河， 欲往饮用
English
So it is said. In accordance with this, the Treasury also says: "A hundred years pass within a sesame store, when one sesame seed is taken out, it is exhausted, this is the lifespan of a water bubble being, the lifespan of others is twenty." So it is said. Third, advising to strive for a way to escape from that: Having contemplated the immeasurable suffering of heat and cold, advise: "In order for sentient beings to overcome the hell realms, generate the strength of diligence." In the Friendly Epistle it says: "The interval of time for a sinful person's breath to cease, is the hell realm, having heard of other sufferings, who is fearless like a vajra? Seeing, hearing, remembering, reading, and even creating the form of hell, if fear arises, what need is there to mention those who experience unbearable karmic results?" Such is the way. Explaining the suffering of the pretas, there are three parts: First, dwelling in the environment: Now, explaining the suffering of the pretas. Pretas dwell in the environment by wandering in the cities of the environment. The body is large, the limbs are thin, and the belly is wide. The throat is thin, and the mouth is as small as the eye of a needle. They cannot find food or drink, and are tormented by burning hunger and thirst. Seeing medicinal trees, flowers, etc., they wither. The external environment is unpleasant, and they eat disgusting vomit. Even when they see food and drink, it appears to be guarded, or due to internal obscurations, fire burns in their stomachs, and flames and smoke are emitted from their mouths. Due to common obscurations, they are tormented by poverty and fear. In a miserable place, they are helpless and suffer. Among them, those who dwell in the environment, those with external obscurations, because the external environment is unpleasant, they cannot obtain what they desire, their bodies are ugly, they eat disgusting vomit, and even when they see food and drink, it appears to be guarded, or they wither as soon as they approach, and so they suffer. Those with internal obscurations, on top of that, fire burns in their stomachs and smoke billows out. Those with common obscurations, on top of those, also have the common suffering of poverty, destitution, hunger, thirst, ugly appearance, incomplete senses, constant fear of being harmed by others, and no protector for refuge. As it is said, in the Letter to a Student it says: "Unbearable thirst sees a pure river from afar, wanting to drink"