Chinese
如果那报应结束，它本身也会变成：头发、鱼鳞、脓血混合物，以及充满泥泞、血液和粪便的污水。时节颠倒，狂风四起，水花四溅，山脚变得寒冷。檀香树林青翠繁茂，生长在马拉雅山上。然而，这里却燃烧着森林大火，火舌交织蔓延，许多燃烧的木块倒下，发出噼啪的声响。水库中涌起的巨浪，恐惧地高高扬起，浪花四处飞溅，即使变成泡沫堆积在那里，也会变成充满粗糙红色沙粒的荒地，红色的狂风呼啸而过，变成一片荒凉的坟地。如果想要在那里升起雨云，从云中降下的却是铁箭般的雨，伴随着浓烟和燃烧的余烬。炽热的、金刚石般的岩石四处飞溅，如同金色的闪电，红色和黄色的电光在身上如雨般落下。如是说。第二，在空中游荡。细微之处在于：在空中游荡的饿鬼和鬼魂，以及夜叉、罗刹、赞和国王等等，凭借业力的神通，可以毫无阻碍地四处游荡，显现各种各样的伤害，例如散布疾病、夺取光彩、中断寿命。人类的一个昼夜相当于饿鬼的一个月，他们的五百年相当于人类的五万年。他们在阎罗王的世间遭受痛苦。这些也因为被归类为饿鬼道而遭受无法估量的痛苦，例如，所处的环境令人不悦、遭受伤害、感到恐惧、忍受饥渴，以及无论走到哪里，都会传染上先前的致命疾病，自己也永远为此所苦，因此会夺取病人的生命和光彩，仅仅是为了给他人带来伤害，立即产生不适感，即使凭借神通前往，也会显现出在险峻道路上受到保护的样子，自己的身体就像门一样，像荆棘一样，像燃烧的木块一样，或者变成狗和鸟等等各种各样的形态。有些人因为前世的微小善行而拥有享受，但却遭受许多其他痛苦的折磨，而且大多数时候时节颠倒，他人的快乐也变成他们的痛苦等等，无边无际。正如经文所说：热逼迫时，暴风雪也变成利刃，寒风侵袭时，火焰也变得寒冷。由于极度难以忍受的业力完全成熟
English
If that retribution ends, it itself will turn into: hair, fish scales, a mixture of pus and blood, and sewage filled with mud, blood, and feces. Seasons reverse, gales arise, water splashes everywhere, and the mountain base becomes cold. Sandalwood groves flourish greenly, growing on the Malaya Mountains. However, here, forest fires blaze, flames intertwine and spread, and many burning logs fall, making crackling sounds. The giant waves rising from the water reservoir, fearfully soaring high, with foam scattering everywhere, even if they turn into foam piled up there, will become a desolate land filled with rough red sand, where red gales howl, turning into a desolate graveyard. If one desires to raise rain clouds there, what falls from the clouds is rain like iron arrows, accompanied by thick smoke and burning embers. Scorching, diamond-like rocks scatter everywhere, like golden lightning, and red and yellow electric flashes fall on the body like rain. Thus it is said. Secondly, wandering in the sky. The subtle point is: the hungry ghosts and spirits wandering in the sky, as well as yakshas, rakshasas, tsen, and kings, etc., through the magical power of karma, can wander everywhere without hindrance, manifesting various kinds of harm, such as spreading diseases, stealing radiance, and interrupting life. One day and night for humans is equivalent to one month for hungry ghosts, and their five hundred years are equivalent to fifty thousand human years. They suffer in the world of Yama. These too, because they are classified as the realm of hungry ghosts, suffer immeasurable pain, such as being in unpleasant environments, suffering harm, feeling fear, enduring hunger and thirst, and wherever they go, they contract the previous fatal disease, and they themselves are forever tormented by it, so they steal the patient's life and radiance, merely to bring harm to others, immediately causing discomfort, and even if they go by magical power, they appear to be protected on dangerous roads, their own bodies are like doors, like thorns, like burning logs, or they turn into dogs and birds and so on in various forms. Some have enjoyment because of small good deeds in the past, but they are tormented by many other sufferings, and most of the time the seasons are reversed, and the happiness of others becomes their suffering, etc., endlessly. As the scripture says: When heat oppresses, blizzards also become blades, and when cold winds strike, flames also become cold. Because extremely unbearable karma is fully ripened.
Chinese
愚昧无知啊！ 在这里，所有这些事物都颠倒错乱地显现。 针眼大小的口，却恐惧着广大无边的尺度。 大腹便便的饿鬼，即使喝光了整个大海的水， 也无法使宽广的喉咙得到满足， 反而会被口中的气息将水滴也吹干。 如《亲友书》中所说：即使是饿鬼，也因欲望的匮乏， 而产生持续不断的难以忍受的痛苦。 饥渴、寒热、疲劳和恐惧所带来的， 是极其难以忍受的折磨。 有些饿鬼的口只有针眼那么大， 肚子却像山一样巨大，饱受饥饿的折磨。 即使只找到一点点眼屎般的食物， 也没有享用的能力。 有些饿鬼皮包骨头，赤身裸体， 就像干枯的棕榈树苗一样。 有些饿鬼燃烧着，口中喷火， 以燃烧的火焰和落下的沙砾为食。 有些可怜的饿鬼，脓血和粪便， 甚至连血液等不净之物也无法找到。 它们互相争夺，从喉咙里， 长出的瘤子中挤出的脓液为食。 对于饿鬼们来说，在夏季， 月亮也变得炎热，冬季太阳也变得寒冷。 树木变得没有果实，它们 仅仅是看一眼，就能使河流干涸。 无间断地遭受痛苦， 被恶业的绳索牢固束缚的众生，有些 五千年甚至上万年也不会死去。 也就是说，人间的一个月相当于饿鬼的一天，这样计算的五百年寿命，相当于人间的一万五千年。 第三，劝勉不要执着于轮回，而要精进修法： 痛苦无法估量， 看到这样的本性令人厌恶， 为了使有缘众生获得解脱， 将对轮回的贪恋远远抛弃， 务必修持寂静的殊胜之法。 这是很好的教诲。 讲述旁生分两部分，第一部分是痛苦之相： 现在要说明旁生也没有安乐。 旁生总体居住在四大海中， 互相吞食，痛苦无法估量。 居住在洲际之间的黑暗海洋中的众生， 也因寒热、饥渴、互相吞食的侵害而恐惧。 散落在人间的鸟类和野兽等， 被猎人残害，各自遭受
English
Ignorant! Here, all these things appear upside down. A mouth the size of a needle's eye, yet fearing vast and immeasurable dimensions. A starving preta with a large belly, even if drinking all the water of the great ocean, cannot satisfy the vastness of its throat, rather, the breath from its mouth would dry up even a drop of water. As stated in the "Friendly Letter": Even pretas, due to the poverty of desire, generate continuous and unbearable suffering. Caused by hunger, thirst, cold, heat, fatigue, and fear, they endure extremely unbearable torment. Some pretas have mouths as small as the eye of a needle, but bellies as large as mountains, tormented by hunger. Even if they find a tiny bit of food like eye discharge, they do not have the power to enjoy it. Some pretas are skin and bones, naked, like dried-up palm sprouts. Some pretas are burning, with fire blazing from their mouths, consuming burning flames and falling sand as food. Some wretched pretas cannot even find pus, feces, or unclean things like blood. They fight each other, consuming pus squeezed from tumors that have grown on their throats. For the pretas, in the summer season, the moon is hot, and in winter, the sun is cold. Trees become fruitless; by merely gazing at them, they can dry up rivers. Continuously enduring suffering without interruption, beings bound tightly by the ropes of negative karma, some do not die even after five thousand or ten thousand years. That is, one month for humans is considered one day for pretas, and five hundred years of their lifespan, calculated in this way, is equivalent to fifteen million human years. Third, encouraging not to cling to samsara but to strive in Dharma: The nature of suffering is immeasurable. Seeing such a nature as repulsive, for the sake of beings with affinity to attain liberation, abandoning far away the mind that delights in samsara, you must practice the sacred Dharma of peace. This is excellent advice. Explaining animals in two parts, the first part is the aspect of suffering: Now, it will be shown that animals also have no happiness. Animals generally dwell in the expanse of the four great oceans, consuming each other, their suffering is immeasurable. Those dwelling in the dark oceans between continents are also fearful of the harm of heat, cold, hunger, thirst, and being eaten by each other. Scattered in the human realm, birds and wild animals, etc., are tormented by hunters, each suffering
Chinese
现在讲述旁生道的痛苦：马、牛、骡、山羊、绵羊和驴等，役使、鞭打，遭受无尽痛苦；为了肉、皮、骨而死，自性痛苦无边无际；龙族日夜或半日感受苦乐，早晚变化感受苦乐；有些居处降下沙砾之雨，有些孤独无伴，因贫困而受苦。大多数愚昧无知，恐惧鹏鸟等，具有各种各样的痛苦。寿命也不确定，有些只能活一天，而如龙王持世等则据说能活到一劫。其中，总的来说，安住于大海中的旁生，在外面的大海外，四大部洲之间的空地上，安住其中的鱼、贝、鳄鱼等，密密麻麻地布满，就像酒糟一样拥挤。大的吃小的，小的也吃大的等等。此洲的铁围山超出彼洲，彼洲的铁围山超出此洲，在未详细安排的外围，如同洲际之间的黑暗，因为没有日月的光明。那里的水中，也是一个吃一个，遭受饥渴等无量痛苦。分散的旁生，是人类世界中存在的山、平原、水、岩石、天空等处安住的虫、蜂、鸟、鹿等。这些各自遭受寒热、饥渴、一个吃一个等的痛苦，疾病和损害无法估量。特别是猎人、渔夫和捕鸟者的损害，有些为了肉、皮、骨而死，最终被役使、使用而杀害，鞭打和放血等无尽的痛苦。龙族的地方也是，无论白天黑夜或早晨傍晚，无论何时感到快乐，无论何时都遭受寒热和饥渴等各自的众多痛苦。有些的居处降下沙砾之雨，有些被全部抛弃，不被群体接纳而孤独无伴。共同的痛苦是愚昧无知，以及鹏鸟的恐惧，明咒的恐惧，损害的方式不可估量。寿命也不确定，有些只能活一会儿或一天等等，而龙王持世等则能活到中间的
English
Now, the suffering of animals will be explained: Horses, cattle, mules, goats, sheep, and donkeys, etc., are used and beaten, suffering endless pain. They die for their meat, skin, and bones, their inherent suffering is boundless. Nagas experience pleasure and pain day and night or half-days, pleasure and pain changing from morning to evening. Some places have rain of gravel, some are lonely and suffer from poverty. Most are ignorant and fear garudas, etc., possessing various kinds of suffering. Their lifespan is also uncertain, some live only a day, while others, like the Naga king Dhrtarashtra, are said to live for a kalpa. In general, the animals dwelling in the ocean, outside the great ocean, in the space between the four continents, are filled with fish, shells, crocodiles, etc., crowded like a mass of fermenting beer. The big eat the small, and the small eat the big, and so on. The iron mountains of this continent extend beyond the others, and the iron mountains of the others extend beyond this one. The outer edge, which is not clearly defined, is like the darkness between continents, because there is no light from the sun and moon. In that water, one eats another, and there is immeasurable suffering from hunger and thirst. Scattered animals are the insects, bees, birds, deer, etc., that dwell in the mountains, plains, water, rocks, and sky of the human realm. These each suffer from heat and cold, hunger and thirst, one eating another, and immeasurable disease and harm. In particular, there is harm from hunters, fishermen, and bird catchers. Some die for their meat, skin, and bones, and are ultimately killed after being used and exploited, beaten, and bled, suffering endless pain. In the land of the nagas, whether day or night, morning or evening, whenever there is pleasure, there is also suffering from heat and cold, hunger and thirst, and many other individual sufferings. In some places, there is rain of gravel, and some are abandoned by all, not accepted into the group, and are lonely and without companions. The common sufferings are ignorance, the fear of garudas, the fear of mantras, and immeasurable forms of harm. Their lifespan is also uncertain, some live only a moment or a day, while the Naga king Dhrtarashtra and others live in the intermediate
Chinese
也有能忍受的。如《俱舍论》中说：“安住为劫。”《海龙王请问经》中说：“我在海中住一个中劫。”如《亲友书》中所说：“于诸旁生处，亦有被杀害，缚打等众苦，不欲安乐者，互相啖食苦，有为珠毛骨，血肉及皮故，而受自命终，无自在他使，足手鞭钩等，击打而役使。”这是说，即使在畜生道中，也有各种各样的痛苦，比如被杀害、捆绑、殴打等等。那些不希望得到安乐的人，互相吞食，非常可怕。有些人为了得到珍珠、毛、骨头、血、肉和皮而死亡。没有自由，被他人驱使，用脚、手、鞭子、钩子等击打役使。第二是劝勉精进修法。方法是：思维这些之后，为了从旁生世界中解脱，为了成办利益和安乐，开创显增上生和决定胜的良好道路，日夜精进，趋入善法。这是教导说，为了从恶趣旁生中解脱出来，那些想要解脱的人，应该精进于暂时获得人天果位的广大福德资粮之因的十善业、四禅定和四无色定，以及究竟获得解脱的广大福慧资粮之因的具有空性和大悲心的六度等道地的修持。讲述人的痛苦分为十个方面，第一是八苦逼迫之相：现在即使是获得了天界果位的人们，也没有安乐的时候，因为有忧愁、不悦意和争斗等等，一个痛苦还没有消除，另一个痛苦又来了，还有吃了混有毒药的食物而产生的变化，以及因为饮食、衣服、行为不当而引起的疾病等等。这些都象征着后世的痛苦是行苦。痛苦本身有三种，即苦苦、坏苦和行苦。还有生、老、病、死、怨憎会苦、爱别离苦、所求不得苦和近