Chinese
我白鸟kangka，秃鹫，在那里居住的眼睛和大脑毫不犹豫地啄食。如是说。六千个千年以他化自在天的日子计算为一日，以六万个热恼地狱的日子作为一日，自身寿命为六万年，如果以人类的年份计算。忆念经中说：热恼地狱能忍受人类的八亿万年，又四万年，以及六千五百三十亿兆年。第七个极热地狱是：在那之下，又是极热地狱，在两层铁室中，被燃烧的火焰和三叉矛刺击，头顶和双肩被拔出，用铁板缠绕，在大铜锅中煮沸，感受痛苦。寿命能忍受中间劫的一半，无法用人类的年份衡量。世界形成、存在、毁灭、空无四个小劫，一个中劫有八十个大劫。也就是，经中说：损害的集合极其燃烧，是极热地狱。三叉矛和金刚刺击身体，在大铜锅中燃烧煮沸，用铁板缠绕，内外燃烧的火焰仅仅是烤焦。如是说。寿命无法衡量，因此，在劫的形成、毁灭、空无、存在四个阶段中，以中间劫计算的一半能忍受。忆念经中说：极热地狱的众生必须忍受中间劫一半的痛苦感受。第八个无间地狱是：在那之下，无间地狱在燃烧火焰的铁室中，地狱众生发出哭喊和哀嚎，看不到火焰和众生各自。如同燃烧的酥油灯执着于灯芯，生命的精华仅仅位于火焰的中心。必须忍受一个中劫的时间，没有比这更大的痛苦，所以称为无间地狱，没有间隙。如是说。亲友书说：如同肺部干燥，心脏被点燃般，火焰燃烧。从喉咙和口中，火焰带着烟雾连续不断地涌出。腹部破裂，羊的内脏伸出，遍布各处。只能发出无法理解的大声呼喊。想要从巨大痛苦中解脱的众生，一次又一次地，从门缝中看到其他地方，拼命地想要看到远方。当业力的门扉紧闭时，他们也
English
I, the white bird Kangka, the vulture, unhesitatingly peck at the eyes and brains of those who dwell there. Thus it is said. Six thousand millennia, with one day of Paranirmitavasavartin considered as one day, and sixty thousand days of the Hot Hell as one day, with one's own lifespan being sixty thousand years, if calculated in human years. In the Remembrance Sutra, it says: The Hot Hell can endure eight hundred million years of humans, plus four hundred thousand, and six thousand five hundred thirty trillion years. The seventh, Very Hot Hell, is: Below that, again, the Very Hot Hell is inside a two-layered iron house, struck by burning flames and a three-pronged spear. The crown of the head and both shoulders are pulled out, wrapped with iron plates, and boiled in a large copper cauldron, suffering pain. The lifespan can endure half of an intermediate kalpa, beyond measurement by human years. The four small kalpas of world formation, abiding, destruction, and emptiness, one intermediate kalpa is eighty great kalpas. That is, the Sutra says: The collection of harms, extremely burning, is the Very Hot Hell. The three-pronged spear and vajra strike the body, boiling and cooking in a large copper cauldron, wrapped with iron plates, the flames burning inside and out are merely scorching. Thus it is said. Lifespan cannot be measured, therefore, in the four stages of kalpa formation, destruction, emptiness, and existence, half of what is considered an intermediate kalpa can be endured. In the Remembrance Sutra, it says: The beings in the Very Hot Hell must endure the feeling of suffering for half the duration of an intermediate kalpa. The eighth, Avici Hell, is: Below that, the Avici Hell is inside an iron chamber with blazing flames, hell beings utter cries and wails, one cannot see the flames and beings separately. Like a burning butter lamp clinging to its wick, the essence of life is only located in the center of the flame. One must endure for the duration of one intermediate kalpa, there is no suffering greater than that, therefore it is called Avici Hell, without interruption. As it is said. The Letter to a Disciple says: Like the lungs drying up and the heart being set on fire, flames blaze. From the throat and mouth, flames with smoke continuously emerge. The abdomen ruptures, the entrails of a sheep extend, covering everything. One can only utter incomprehensible loud cries. Those who desire to be liberated from great suffering, again and again, see other places through the cracks of the door, desperately trying to see far away. When the doors of karma are tightly closed, they also
Chinese
被斩断了。那时饥渴难耐的痛苦和其他痛苦也会产生。大箭锐利的箭簇如雨般降落之后，地狱的狱卒用棍棒击打，泪流满面地倾倒铁水，火焰燃烧的链条。从口鼻耳的孔洞中，浓烟滚滚向上升腾。眼睛和脑髓迸裂之间，全都惊恐万分。脑浆燃烧的火焰，呈现出紫黑色的光芒。那火焰如同愤怒一般，在那身体上，像干燥的木柴被点燃一样蔓延。如是说。《亲友书》中说：同样，一切痛苦之中，无间地狱的痛苦最为难以忍受。如是说。《业分别》中说：在无间地狱的门口，有一座铁山，高一百六十万里。当有情地狱众生用完自己所投掷的石头时，他们的寿命才会转移，这是不可估量的。这表明，业力极其深重，是由于舍弃佛法、违背誓言等原因造成的。在《忆念经》中说：那些无间地狱之间的劫数过去之后，寿命才会转移，即使转生为国王，也是六根不全等等。第九，总结这些内容：现在总结要义。上面所说的那些地狱，依次被七倍的火焰所燃烧。下面的地狱，连同之前的痛苦一起。直到业力耗尽之前，都要感受痛苦。也就是说，前面所说的那些地狱，是被七倍的火焰所燃烧的。在《分别》中说：普通的檀香和劫末之火，以及地狱之火，依次按照七倍的程度燃烧。同样，痛苦也增加七倍。就像这样安住。上面的痛苦存在的同时，后面的痛苦就像麻风病上又生疮一样叠加在一起。感觉也变得粗大七倍，痛苦也变得更加强烈七倍，直到业力耗尽为止都要感受。第十，略微的地狱有两种。首先，讲述略微的地狱的真实情况：属于那些地狱范围之内的，略微的地狱存在于山、树、天空和岩石之间，以及不确定的地方。少数居住，聚集居住，单独居住。在那里，遭受任何一种痛苦的折磨。
English
are severed. At that time, the suffering of unbearable hunger and thirst, and other sufferings will also arise. After the great arrows and sharp clusters fall like rain, the hell guardians strike with clubs, shedding tears, and pour molten iron, chains of burning flames. Thick smoke billows upwards from the holes of the mouth, nose, and ears. Between the bursting of eyes and brains, all are terrified. The flames of burning brains show purplish-black light. That fire, like anger, spreads on that body as if dry firewood were ignited. Thus it is said. In the Suhrllekha (Friendly Letter): Likewise, among all sufferings, the suffering of Avici hell is the most unbearable. Thus it is said. From the Karmavibhanga (Distinction of Actions): At the gate of Avici, there is an iron mountain, one hundred and sixty thousand yojanas high. When sentient beings in hell have used up the stones they have thrown, their lifespan will be transferred, which is immeasurable. This shows that the karma is extremely heavy, due to abandoning the Dharma, breaking vows, and so on. In the Smrtyupasthana Sutra (Mindfulness Sutra): After the kalpas between those Avici hells have passed, their lifespan will be transferred, and even if they are reborn as kings, they will be incomplete in their faculties, and so on. Ninth, summarizing these contents: Now, summarizing the meaning. Those hells mentioned above are burned by flames that are seven times hotter in sequence. The lower hells, along with the previous sufferings. Until the karma is exhausted, they must experience suffering. That is to say, the hells mentioned earlier are burned by flames that are seven times hotter. In the Vibhaga (Distinction): Ordinary sandalwood and the fire at the end of the kalpa, and the hell fires, burn in sequence by a factor of seven. Likewise, suffering increases sevenfold. Thus they abide. While the sufferings of the upper hells exist, the later sufferings are stacked like sores on top of leprosy. The feeling also becomes seven times coarser, and the suffering becomes seven times greater, and must be experienced until the karma is exhausted. Tenth, the ephemeral hells are of two types. First, explaining the actual situation of the ephemeral hells: The ephemeral hells that belong to the scope of those hells exist in the mountains, trees, sky, and between rocks, and in uncertain places. Few reside, reside in groups, and reside alone. There, they are tormented by any one of the sufferings.
Chinese
因此，被称为“短暂者”。就像山、岩石、水、火、天空等不确定的地方，短暂的众生如同杵、绳索、扫帚、火把、树桩和各种不同的众生形象聚集在一起，或者独自存在。无论遭受酷热、严寒、饥饿、干渴、剖割、砍伐、烹煮等任何一种痛苦，都无法忍受，日夜不停，或短暂，或恒常，因各自业力的牵引而受苦，所以称为“短暂者”。《律藏》中记载：之后，曼伽拉之子到达大海的尽头，看到许多短暂的众生，地狱如同杵、扫帚、树木一般，被痛苦折磨，于是说道：世间没有安乐，一切众生都像短暂者一样，各自被痛苦折磨，如同置身于燃烧之中。就像这样。 驳斥其他人的错误观点：驳斥其他宗派的错误理解。有些人认为寿命短，有些人认为聚集稀少，因此认为他们是短暂者，这是错误的。岩石中的恐怖形象寿命也很长。短暂者如同伞盖，聚集在一起的声闻形象，据说五百人互相用武器攻击。有些人认为寿命只有一天，所以是短暂者，这也是不合理的。在铁室中出生的最优秀者说：还有许多年，还要再次住在这里的地狱中。这与此相悖。有些人认为他们独自一人，没有朋友，所以是短暂者，这也是不对的。在稻田里出生的耳鸣者前往比耶瓦里萨之后，在一个有网格的寺庙里敲击犍稚时，五百声闻形象聚集在一起，立即互相争斗，用武器互相攻击。之后，在伞盖出现的一段时间后，又看到他们回来了，经典中这样说，这与此相悖。 第十一，解释近边地狱，分为两部分。第一部分是简要说明：现在解释无间地狱周围十六处的众生去处。近边无间地狱的外部有四处：火坑、灰坑、兵器坑、无渡河。四处各有四个，共十六处。
English
Therefore, they are called "Transient Ones." Like mountains, rocks, water, fire, sky, and other uncertain places, transient beings are like pestles, ropes, brooms, torches, tree stumps, and various different forms of beings gathered together, or existing alone. Whether suffering from heat, cold, hunger, thirst, being split, cut, cooked, or any other kind of suffering, they cannot endure it. Day and night, or briefly, or constantly, they suffer due to the influence of their respective karmas, so they are called "Transient Ones." It is recorded in the Vinaya Pitaka: Afterwards, the son of Mangala reached the end of the ocean and saw many transient beings, hells like pestles, brooms, and trees, tormented by suffering, and said: There is no happiness in existence, all beings are like transient ones, each tormented by their own suffering, as if dwelling in a burning fire. It is like this. Refuting the errors of others: Refuting the wrong understanding of other sects. Some think that life is short, and some think that gathering is scarce, therefore they think they are transient ones, which is wrong. The terrifying images in the rocks also have long lives. Transient ones are like umbrellas, the Sravaka images gathered together, it is said that five hundred people attack each other with weapons. Some think that life is only one day, so they are transient ones, which is also unreasonable. The best of those born in the iron house said: There are still many years, and I will stay in this hell again. This contradicts it. Some think that they are alone, without friends, so they are transient ones, which is also wrong. After the tinnitus sufferers born in the rice fields went to Biyewarisa, when the Ghaṇṭā was struck in a temple with a grid, five hundred Sravaka images gathered together and immediately fought each other, attacking each other with weapons. Afterwards, after a period of time when the umbrella appeared, they were seen coming back again, the scriptures say so, which contradicts it. Eleventh, explaining the Peripheral Hells, divided into two parts. The first part is a brief explanation: Now explaining the destination of beings in the sixteen surrounding areas of the Avīci Hell. The periphery of the Avīci Hell has four external locations: the Fire Pit, the Ash Pit, the Weapon Pit, and the Impassable River. Each of the four locations has four, totaling sixteen.
Chinese
详细阐述有六点。第一点是：无论去往何方，从轮回中，暂时从燃烧的火坑中，感觉像从无间地狱打开门逃出来一样。刚一看到好的水坑和阴凉处就立刻前往。未经净化的火焰燃烧，没过膝盖。所有的肉都烧焦了，骨头变成了白色。复活后像以前一样非常痛苦。以前在无间地狱的铁屋里，因为热的痛苦非常严重，稍微减轻了一些，感觉像是门打开了一样，逃出来后，看到好的水坑，像是带有阴凉，被铁狗追赶，遭受痛苦。在《学友书》中写道：许多头发堆积如山的狗，用长而锋利的牙齿，像金刚杵的尖端一样刮着身体。无边无际的河流，充满灰烬和火焰的岸边，陡峭锋利的石头，在令人难以忍受的地方追赶。这样写道。沉入其中，血肉烧焦，然后复活。第二点是：感觉从那里逃脱后，又看到了凉爽的泥潭，刚一进入，就沉入到腐烂恶臭的泥潭中。铁、铜、金嘴的虫子在啃咬。在《学友书》中写道：有些小虫子嗡嗡作响，它们的群体啃噬着身体，使其肿胀腐烂。那些以业力为生，被束缚在陷阱中的众生，即使只是动一下也无法做到，就这样活着。这样写道。第三点是：从那之后，再次看到令人愉悦的平原，刚一到达，就被燃烧的剃刀切成碎片，然后复活。还有，在同一本书中写道：在充满锋利剃刀、柳树和刀剑叶子的树林中，疲惫地奔跑，身体受伤，无处可逃。充满三尖矛、短矛、箭和锋利刀剑的，阎罗王的铁嘴山洞中坠落。这样写道。第四点是：从那之后，再次去往令人向往的森林，被刀剑森林中狂风吹袭而摧毁。怎么样呢？在同一本书中写道：被太阳炙烤难以忍受，因疲惫而沮丧的身体，看到绿树成荫的树叶后前去，那里的树叶像百把利剑一样落下，身体失去控制。在那里，长期处于烟雾之中，失去了朋友。这样写道。第五点是：还有，穿过那座极其令人愉悦的山顶，看到以前呼唤的家乡，刚一到达，就被锋利的铁锥刺穿血肉。