English
Regarding the existence of transference, and the three existences of transference from the formless to the formed. Wherever beings are, among the six types of beings born from those existences, there is only suffering and no time for happiness. As stated in the sutras such as the 'Mindfulness Sutra,' the wise should be encouraged to abandon their attachment to existence and practice the Dharma of liberation. If one does not strive in this way, one will generally wander in samsara. As stated in the 'Letter to a Friend': Whoever constantly revolves in the wheel of samsara, entering into it and thinking of dwelling there as happiness, will inevitably and helplessly experience hundreds of thousands of lives in succession, wandering among equal and unequal beings. Thus. From the perspective of classification, there are hells, pretas, animals, humans, asuras, the suffering of gods, and the admonitions against these, totaling seven. Hells are divided into hot hells and cold hells. There are twelve hot hells, the first being the Reviving Hell. Now, let's classify in detail. First, let's describe the suffering of the beings in the Reviving Hell: On the burning iron ground of the Reviving Hell, beings gather together and are deprived of life by weapons. Hearing the sound of 'Reviving,' they experience suffering as before, and they must experience it in this way until their karma is exhausted. That is, on the burning iron ground of hell, hell beings gather together due to karma and strike each other with clubs, battle-axes, spears, wheels, and so on. Just like seeing enemies attacking each other, they all die. From the sky comes the sound 'Become Revived,' and as soon as it appears, they revive as before and experience the suffering of being killed by weapons, which they must experience countless times day and night. As stated in the 'Friendly Epistle': The suffering of being fiercely stabbed by three hundred short spears in one day here is unbearable, even compared to the slightest suffering of hell, and cannot be endured. Thus. The duration of life there is determined by whether karma is exhausted. As stated in the 'Common Sutra': The length of life is fifty human years, which is equal to one day of the Four Great Kings' Heaven. Thirty days make a month, and twelve months make a year. One day in the Reviving Hell is equivalent to an increase of five hundred human years. Therefore, one must endure five hundred years of suffering. In detailed classification, it is sixty-six trillion human years.
Chinese
经中明确说到两千。而且在大乘共同的经、续和论典中，只是各自因业的轻重而转移寿命，并没有明确说堕入该处所的人们寿命一定。因为生起猛烈对治等也会突然转移，以及轻蔑金刚上师等需要住留多个大劫等，所以是由业障来区分的。如《亲友书》中所说： 如此痛苦极其难忍受， 经历八十俱胝之多， 只要不善未尽未灭尽， 尔时不会与命而分离。 如是。此处以公认为共同乘的观点来阐述。《俱舍论》中说： पुनर्जिवित 等六依次， 与欲天之寿等同日。 以及如《念住经》和《业分别》中所说的那样计算，人类的五十年是四大天王的一日。三十日为一月。十二个月为一年，以此计算的五百年，相当于复活地狱的一日，要受苦五百年。如果按人类的年来计算，《念住经》中说： 复活地狱的众生能够忍受人类的俱胝亿年，以及六万和两千年之间。 第二个是黑绳地狱： 在其下方的地狱， 黑绳燃烧的锯子切割般粘连， 粘连般切割极其痛苦， 人类的百年三十三日为一日， 其千年黑绳一日， 自身能活千年人年俱胝， 亿两千九十六万零， 能忍受十二之间所说。 如《亲友书》中所说： 有些如锯子般，同样其他， 不悦利斧利刃所切割。 如是。寿命是人类的百年以三十三天为一日计算的千年，以黑绳地狱的一日计算自身能活千年，如果按人类的年来计算，《念住经》中说： 黑绳地狱的众生能够忍受人类的俱胝亿两千九十六万零一十二年。 第三个是众合地狱。
English
The sutra clearly states two thousand. Moreover, in the common Mahayana sutras, tantras, and treatises, only the lifespan is transferred according to the lightness or heaviness of one's karma. It is not explicitly stated that the lifespan of those who fall into that realm is fixed. Because sudden transfers can occur due to the arising of strong antidotes, and one must remain for many great eons due to despising the Vajra Master, etc., it is distinguished by karmic obscurations. As stated in the "Letter to a Friend": Thus, suffering is extremely unbearable, Even though eighty crore are experienced, As long as the non-virtue is not exhausted, At that time, one will not be separated from life. So it is. Here, it is explained from the perspective of what is commonly known as the common vehicle. The Treasury states: "The six, such as Revival, in order, are equal to the days and nights of the desire gods." And as counted according to the "Mindfulness Sutra" and the "Karma Differentiation," fifty human years are one day for the Four Great Kings. Thirty days are one month. Twelve months are counted as one year, and five hundred of these years are equivalent to one day of the Reviving Hell, and one suffers for five hundred years. If calculated in human years, the "Mindfulness Sutra" states: "Beings in the Reviving Hell can endure between a crore of billions of human years, and sixty thousand and two thousand years." The second is the Black Line Hell: The hell located below it, The black line burning saw cuts as it sticks, Sticking as it cuts, extremely painful, A hundred human years, thirty-three days are one day, A thousand of those years, one day of the black line, One's own thousand years can endure a crore of human years, Two hundred ninety-six million and, It is said to be able to endure between twelve. As stated in the "Letter to a Friend": Some are like saws, similarly others, Are cut by unpleasant axes and sharp blades. So it is. Life is a thousand years calculated with a hundred human years as one day of thirty-three days, calculated with one day of the Black Line Hell as one's own thousand years, if calculated in human years, the "Mindfulness Sutra" states: "Beings in the Black Line Hell can endure two hundred ninety-six million and twelve years of human years." The third is the Crushing Hell.
Chinese
地狱是这样的：在那之下，拥挤崩塌的岩石山，马和骡子，老虎和狮子等等撞击，像微尘一样崩解分离，像以前一样受苦。在铁的区域里，用锤子像灰尘一样捶打，极度挤压，血流成河。人间的两百年是斗争解脱地狱的一天。双生的两千是拥挤崩塌地狱的一天。自身要痛苦两千年。那也是人间的百亿三千六十八万零一（年）能够忍受。如所说，《劝友书》中说：像山一样高大，长着弯曲羊角的两个可怕的怪物，聚集在一起的肩膀上，身体全部被碾成粉末摧毁。稍微凉爽的风吹起，从那里开始，像那样再次百次全部碾成粉末。以及《亲友书》中说：有些人像芝麻一样被压榨，另一些人像细粉一样被研磨。就是这样。那是由于没有争斗所以叫作斗争解脱，儿子和女儿一起从怀里出生，所以有叫做双生的神。人间两百年是那里的一天，自身两千年被认为是拥挤崩塌地狱的一天，自身能够忍受两千年。如果用人间的时间来区分，《正念安住经》中说：拥挤崩塌地狱里的人们，人间百亿三千六十八万零一（年）之间能够忍受。第四个是嚎叫地狱：在那之下，嚎叫地狱被燃烧的火焰烧灼，发出痛苦的嚎叫。在沸腾的铁水中煮熬，感受痛苦。人间四百年是兜率天的一天。那里的四千是嚎叫地狱的一天。自身要痛苦四千年。人间两百亿年，九十亿四千零一万年，七十亿年之间能够忍受。如所说，《亲友书》中说：有些人不断地在燃烧的火焰堆中被烧烤，嘴巴也被张开。有些人像煮沸的铁水中的豌豆一样，在大铜锅里被煮熬。以及《劝友书》中说：有些人掉进煮沸的油麻的大铜锅里。另一些人掉进被烧红的沙子，火星四射的地面上，脚都找不到落脚的地方。就是这样。那是人间四百年被认为是兜率天的一天
English
The hells are like this: Below that, crowded collapsing rocky mountains, horses and mules, tigers and lions, etc. collide, disintegrating and separating like dust particles, suffering as before. In the iron realm, hammered like dust with hammers, extremely squeezed, blood flows like rivers. Two hundred human years are one day in the Strife-Free Hell. Two thousand of the twins are one day in the Crowded Collapsing Hell. One suffers for two thousand of their own years. That is also said to be endured for three hundred and sixty-eight million and one hundred thousand human years. As it is said, in the "Letter to a Student": Two terrifying beings as tall as mountains, with long curved horns, on the shoulders of those gathered, bodies are all pulverized and destroyed. A slightly cool wind rises, and from there, like that, again a hundred times, all are pulverized. And in the "Letter to a Friend": Some are squeezed like sesame seeds, and others are ground like fine powder. That is how it is. That is because there is no strife, it is called Strife-Free, and sons and daughters are born together from the lap, so there are gods called Twins. Two hundred human years are considered one day there, and two thousand of their own years are considered one day in the Crowded Collapsing Hell, and one can endure for two thousand of their own years. If distinguished by human time, in the "Mindfulness Sutra": Those in the Crowded Collapsing Hell can endure for between three hundred and sixty-eight million and one hundred thousand human years. The fourth is the Howling Hell: Below that, the Howling Hell is scorched by burning flames, emitting cries of pain. Suffering by being boiled in molten iron. Four hundred human years are one day in Tushita. Four thousand of those are one day in the Howling Hell. One suffers for four thousand of their own years. One can endure for between twenty million years, nine million forty thousand and one thousand years, and seventy million years. As it is said, in the "Letter to a Friend": Some are constantly burned in a pile of burning firewood, and their mouths are also opened. Some are boiled in a large copper pot like peas in boiling molten iron. And in the "Letter to a Student": Some fall into a large copper pot of boiling sesame oil. Others fall onto the ground of burning sand, scattering sparks, without finding a place to put their feet. That is how it is. That is because four hundred human years are considered one day in Tushita
Chinese
如果把寂静虚空算作哀嚎地狱的一天，那么寿命可达四千年，如果换算成人类的年份。在《忆念经》中说：哀嚎地狱众生所受的寿命是两万亿年，加上九千四百万年，再加上七万亿年。第五个是嚎叫大地狱：又在它的下面：大声嚎叫，在燃烧的铁屋中。被燃烧的火焰焚烧，阎罗王在那里聚集。人间八百年是乐不喜天的一天。那里的八千年是嚎叫大地狱的一天。自身寿命要痛苦八千年。人间是三百亿年，加上五十五万两千年。直到六十六年。如《劝发增上意乐经》中所说：地狱的烟雾很大，闻起来恶臭熏天，天空都变色了。火焰的众多手臂四处伸展，遮蔽了整个方向。白骨堆积如念珠般装饰，令人毛骨悚然。如同披着象皮，做出恐吓的姿势，发出“哎玛，呜呼”的声音。有的地方火星四射，喧嚣嘈杂。如果油滴落下来，一些声音就会爆发，火花噼啪作响。胸腔里的骨头化为灰烬，发出噼啪的声响。坠入劫末之火也无法燃尽的地方。这样。如果把乐不喜天的八百年算作嚎叫大地狱的一天，那么八千年的寿命如果换算成人类的年份。在《忆念经》中说：大声嚎叫地狱众生的寿命是三百亿年，加上五十五万两千零六十六年。第六个是热地狱：在它的下面：热地狱进入铁室，用短矛。刺穿头颅，用锤子猛烈敲打。燃烧的火焰从里到外焚烧一切。人间一千六百年是他化自在天的一天。那里的一万六千年是热地狱的一天。自身寿命要忍受一万六千年。人间是八十亿年，加上四十万年，再加上一万亿年。有六千五百三十年。还有，《劝发增上意乐经》中说：阎罗王手中拿着如同死亡之索的。毒蛇昂首吐信，从脊柱上紧紧捆绑。活生生地
English
If one considers the empty space of silence as one day of the Lamenting Hell, then the lifespan can reach four thousand years, which if converted into human years. In the Remembrance Sutra, it says: The lifespan endured by the beings of the Lamenting Hell is two trillion years, plus nine hundred forty million years, plus seven trillion years. The fifth is the Great Lamenting Hell: Again, below it: Loud cries, in a burning iron house. Burned by the burning flames, Yama gathers there. Eight hundred human years is one day of the Paranirmitavasavartin Heaven. Eight thousand years there is one day of the Great Lamenting Hell. One's own lifespan must suffer for eight thousand years. Human years are thirty billion years, plus five hundred fifty-two thousand years. Up to sixty-six years. As it is said in the "Encouragement to Develop Higher Intention Sutra": The smoke of hell is great, and the stench is so strong that the sky changes color. The many arms of the flames stretch out in all directions, covering the entire direction. White bones are piled up like rosaries, decorating and making one's hair stand on end. Like wearing an elephant skin, making a threatening gesture, uttering "Ema, alas" sounds. In some places, sparks fly everywhere, and the noise is chaotic. If oil drips down, some sounds will erupt, and sparks will crackle. The bones in the chest turn to ashes, making a crackling sound. Falling into a place that even the fire at the end of the kalpa cannot burn. Like that. If one considers eight hundred years of the Paranirmitavasavartin Heaven as one day of the Great Lamenting Hell, then a lifespan of eight thousand years, if converted into human years. In the Remembrance Sutra, it says: The lifespan of beings in the Great Lamenting Hell is thirty billion years, plus five hundred fifty-two thousand and sixty-six years. The sixth is the Hot Hell: Below it: The Hot Hell enters an iron room, with a short spear. Piercing the skull, and violently hammering with a hammer. Burning flames burn everything from the inside out. Sixteen hundred human years is one day of the Paranirmitavasavartin Heaven. Sixteen thousand years there is one day of the Hot Hell. One's own lifespan must endure for sixteen thousand years. Human years are eighty billion years, plus four hundred thousand years, plus one trillion years. There are six thousand five hundred and thirty years. Also, in the "Encouragement to Develop Higher Intention Sutra", it says: Yama holds in his hand something like the noose of death. The venomous snake raises its head and flicks its tongue, tightly binding from the spine. Alive, the crow...