English
Having settled into samadhi, showing the meaning of contemplating beings, it is shown by the teacher Samantabhadra and others. From that time on, after explaining the first space, the teacher is called upon by focusing on the qualities. "Good" refers to gathering everything completely, being the basis of qualities, without flaws or stains. All dharmas refer to the dharmas of samsara and nirvana. Equality refers to being liberated from all extremes of conceptualization, not distinguishing anything, and abiding in non-duality in spontaneous activity. Non-duality refers to not distinguishing between samsara and nirvana, existence and non-existence, permanence and annihilation, appearance and emptiness. Samadhi refers to not deviating from the meaning of equality at all times. Non-duality is the self-object clinging to reality. Vajragarbha refers to the nature of dharma without birth or death, encompassing all purity. "Settled" means the meaning of not distinguishing between samsara and nirvana. The meaning is extremely clear, and it arises from the distinction of contemplating beings. Thus, settling into samadhi, showing the meaning of contemplating beings. Now, showing the actual meaning of the discussion between two Bodhisattvas, it is shown by the Bodhisattva Mahasattva and others. From that time on, the teacher, seeing while abiding in samadhi, is called "From that time on." Bodhisattva Mahasattva Light Universally Gathered is the name of the compiler of the first space. The retinue refers to the gathering of different teachers, and calling upon those immeasurable gatherings of Bodhisattvas, the three sentences "Bhagavan" etc. are known from the text. Those retinues refer to Bodhisattvas Vajrapani, Avalokiteshvara, Manjushri, Good Protector, Inexhaustible Intelligence, Kshitigarbha, etc., among hundreds of thousands of kotis, the purified are purified of karma and afflictive stains, the enlightened are the completion of the two accumulations. The Great Bodhisattva refers to not deviating from the Bodhisattva's conduct in all dharmas for the sake of self and others. "Lightning" means that light is separated from all clouds, which is the name of the lightning compiler. Thus it is said, the Bhagavan said to the retinue: 'Hey! Hey! Buddhas gathered in the retinue of the teacher Samantabhadra.'
Chinese
广大的毗卢遮那佛、金刚不动佛、宝生佛、无量光佛、不空成就佛，以及他们的佛母等等报身佛，还有金刚手菩萨等等无数的菩萨，以及世间的眷属天、人、非天、乾闼婆、紧那罗、夜叉、非人等无数的持形者，听着！法身的导师，殊胜普贤王如来是从禅定中醒来，没有住处。为什么呢？因为法有体性、定义、分类、作用和各自差别的特征。体性是：成办所依的特殊事业，转变其他的行为和作用。定义是：从平凡中解脱出来，身语意从先前的状态转变，因为是法，所以是法。分类是：教法、证法和究竟法。其中，这是从轮回中彻底解脱出来的，所以是彻底解脱的法。如果再细分，有轮回的法和超越的法。轮回的法有两种：保持原样的法和颠倒的法。保持原样的法是指没有开示天和人的那些。颠倒的法是指外道的360种邪见等等。超越的法是指上面的三种，即教法十二部经典，道法八正道支，证法十二部经。法的功用是：轮回的法是轮回的业，将快乐痛苦置于中舍，而涅槃的法是生起快乐，也是从轮回中解脱出来。各自差别的特征是：轮回的法的特征是痛苦，涅槃的法的特征是生起快乐。像这样的法，轮涅一切平等性，因为在有无、常断、显空任何方面都不成立，所以，了知其自性本来就远离烦恼的尘垢和产生的尘垢。菩萨电光普照从一切云雾中解脱出来，这样说道。之后，光芒普照。
English
The vast Vairocana, Vajra Akshobhya, Ratnasambhava, Amitabha, Amoghasiddhi, and their consorts, the Sambhogakaya Buddhas, and countless Bodhisattvas such as Vajrapani, and also listen, countless form-holders of the retinue of the world, gods, humans, asuras, gandharvas, kinnaras, yakshas, and non-humans! The teacher of the Dharmakaya, the glorious Samantabhadra, arises from samadhi and has no dwelling. Why is that? Because Dharma has essence, definition, classification, function, and characteristics of individual distinctions. Essence: Accomplishing the special work of dependence and transforming the actions and behaviors of others. Definition: Turning away from the ordinary, body, speech, and mind change from the previous state, and because it is Dharma, it is Dharma. Classification: Teaching Dharma, Realization Dharma, and Ultimate Dharma. Among these, this is what ultimately liberates from samsara, so it is the Dharma of ultimate liberation. If further distinguished, there are the Dharma of samsara and the Dharma of transcendence. The Dharma of samsara has two types: the Dharma that remains as it is and the Dharma of perversion. The Dharma that remains as it is refers to those that do not teach gods and humans. The perverted Dharma refers to the 360 wrong views of the heretics, and so on. Transcendence refers to the above three: the Teaching Dharma, the twelve divisions of scripture; the Path Dharma, the eightfold noble path; and the Realization Dharma, the twelve divisions of sutras. The function of Dharma is: the Dharma of samsara is the karma of samsara, placing happiness and suffering in equanimity, while the Dharma of nirvana generates happiness, and also liberates from samsara. The characteristics of individual distinctions are: the characteristic of the Dharma of samsara is suffering, and the characteristic of the Dharma of nirvana is generating happiness. Such Dharma, the equality of all samsara and nirvana, because it is not established in any aspect of existence or non-existence, permanence or annihilation, appearance or emptiness, therefore, know that its nature is originally free from the dust of afflictions and the dust of arising. Bodhisattva Electric Light All-Illuminating, free from all clouds, said this. Then, All-Gathering Light.
Chinese
祈请道：‘菩萨平等性’是指什么？电光离云说：轮回与涅槃的一切法，显现与空性等等的平等性，从原始以来，远离烦恼和粗细微尘，这被称为：执着常边而执着自性，执着断边而执着自性，执着微尘为实有的边，执着缘起之边，遮止遍计所执而执着他性为实有的边，执着胜义和世俗为自性的边，执着地和道为实有的边，执着沐浴和洁净为实有的边，执着见修行相违背为实有的边，执着天和坛城为实有的边，执着天和天女的欢愉为实有的边，远离执着法界和智慧为实有的边，没有执着根和境为各异的分别念的垢染之业和束缚心。说完后，光聚又祈请道：远离一切边并且没有分别念垢染的是什么？电光离云说：那是言语的表达，如其声音的表达，以及心的分别念的表达全部在法性中寂灭，当它如何寂灭时，瑜伽士的心对境和有境都不执着。说完后，又祈请道：这只是断除外在的戏论，而不是自性安住的密意，心想这是怎么回事？又说：如果不明白，就是众多、名相、部分和没有戏论的唯一无二，远离心的戏论，言语的戏论和相的戏论。说完后，领会到意义，像那样对事物本性的存在方式没有任何增益，这就是自性安住的密意。像这样，一切法对我来说也是在原始界中普贤王如来所开示的，现在也是菩提心。
English
Asked, 'What is meant by the Bodhisattva Equality?' The Lightning Ray Separated from Clouds said, 'All phenomena of samsara and nirvana, such as appearance and emptiness, are equal from the very beginning. This is called being free from the subtle and coarse dust of afflictions and arising: holding onto permanence and clinging to self-nature; holding onto annihilation and clinging to self-nature; holding onto subtle particles as truly existent; holding onto dependent origination; holding onto other-powered nature as truly existent by negating the imputed; holding onto ultimate truth and conventional truth as self-nature; holding onto grounds and paths as truly existent; holding onto bathing and cleanliness as truly existent; holding onto contradictory views and practices as truly existent; holding onto deities and mandalas as truly existent; holding onto the pleasures of gods and goddesses as truly existent; being free from holding onto the expanse and wisdom as truly existent; and having no karmic actions or mental bondage from the defilement of discriminating thoughts that grasp the senses and objects as different.' After speaking, Light Gathering again requested, 'What is it that is free from all extremes and without the defilement of discriminating thoughts?' The Lightning Ray Separated from Clouds said, 'It is the complete pacification of all expressions of words, expressions as they sound, and expressions of mental discrimination into the nature of reality. When it is pacified in this way, the yogi's mind does not engage with any object or subject.' After speaking, he again requested, thinking, 'This is only cutting off external elaborations, and not the intention of the abiding nature.' He asked, 'What is it like?' He said again, 'If you do not understand it, it is many, names, parts, and the single, unique, without elaboration, free from all mental elaboration, verbal elaboration, and elaborations of signs.' After speaking, he arrived at the meaning, and since he did not add anything to the way things naturally exist, it is the intention of the abiding nature. In this way, all phenomena are also shown to me in the primordial realm as taught by Samantabhadra. Even now, it is the mind of enlightenment.
Chinese
勇士，你这样理解真是太好了！说完，就很好地加持了。总的来说，第一点是两位菩萨的法性忆念相合，讨论佛法，显示自性，分为两部分来显示。现在，总的来说，第二点是请问开示和摄受的差别，并开示回答，分为两部分。瑜伽的教诲，特殊的修行开示是：开示方便的自性与法性自身的体性相融合；开示对于有善缘的补特伽罗，法性之义如何生起；开示以相似基础的特殊词语，对于有勤奋者进行复述。其中，瑜伽的教诲，特殊的修行开示，以内涵五点来开示的第一点是：对于开示者，开示预言的证悟支分圆满是：他们所谈论的开示者普贤菩萨等开示说：从无分别的境界中听闻，乃是安住于上等三摩地的时候。剩余的两句在经文中很清楚。向菩萨摩诃萨电光遍云呼唤说：菩萨光芒普照，我也开示了第一个空性，通达一切法的意义，在那时，身语意获得不生之法的忍，不退转，在自己的觉性中显现，眼根清净，观见清净的虚空。这是法性，获得了界和觉性无二的密意。同样，菩萨摩诃萨电光遍云，你也通达一切法无戏论，从文字上了解，现量证悟见解，这真是太好了！这样生起欢喜。法身导师普贤我也为菩萨你宣说迷惑，自性，以及不迷惑的法性，本来清净的显现，完全清净的法的词句。菩萨你具有不颠倒的坚定信根，智慧不被自相续束缚，身语特别具有敬信，五根不缘于其他境。
English
Brave one, it is excellent that you understand in this way! Having said this, he gave a good blessing. In general, the first point is that the two Bodhisattvas' Dharma-nature mindfulness is in harmony, discussing the Dharma, revealing the nature, and showing it in two parts. Now, in general, the second point is to ask about the difference between teaching and gathering, and to show the answer, divided into two parts. The teachings of yoga, the special practice teachings are: showing the fusion of the nature of skillful means with the essence of Dharma-nature itself; showing how the meaning of Dharma-nature arises for individuals with good fortune; and showing the repetition for those with diligence, using special words of similar basis. Among these, the first point of the yoga teachings, the special practice teachings, which are taught with five points of content, is: For the teacher, the complete teaching of the realization branches of prophecy is: The teachers they talked about, such as Samantabhadra, taught: Hearing from the state of non-discrimination is when residing in the superior Samadhi. The remaining two sentences are clear in the text. Calling out to the Bodhisattva Mahasattva Electric Light All-Around Clouds: Bodhisattva, with light shining everywhere, I have also taught the first emptiness, understanding the meaning of all Dharmas, at that time, body, speech, and mind obtain forbearance of the unborn Dharma, non-retrogression, manifesting in one's own awareness, the eye faculty is purified, seeing the pure sky. This is the Dharma-nature, obtaining the intention of the indivisibility of realm and awareness. Similarly, Bodhisattva Mahasattva Electric Light All-Around Clouds, you also understand all Dharmas without elaboration, understand from the words, and directly realize the view, this is truly excellent! Thus generating joy. The Dharma-body teacher Samantabhadra, I also explain to you, Bodhisattva, delusion, nature, and the non-deluded Dharma-nature, the originally pure appearance, the completely pure words of the Dharma. Bodhisattva, you have unwavering faith that is not inverted, wisdom is not bound by your own continuum, body and speech are especially endowed with reverence, and the five faculties do not rely on other objects.