Chinese
不要散乱，不要因各种不同的心念而散乱，心不要转向不善的一面，不要让耳朵被其他声音打断，请听着——这是对早期集结者的教诲。这是上师在后期对弟子的教诲。从过去到现在，血脉清净。从现在到未来，拥有血脉清净的基础和持有特征的二种智慧，因此伟大的金刚持在三时中无有分离。像这样，基始清净的功德显现，那就是我，普贤王如来。佛的刹土，被千个智慧的太阳彻底装饰，名为光芒和光线彻底装饰、无量。存在之时，我被他预言。不驻于任何边际的法性，非复合，无有生灭，本来清净，任何分别念都不存在的自性，那个基始清净的大智慧。从一开始就完全清净之时，这是对特殊时间的考量。轮回的各种痛苦，以及产生过去各种安乐的因缘，以及容器，即体性、定义和分类。体性是指安住和广大。定义是指持有精华而不舍弃。意义上，有时充满，有时空虚。分类上，有名字的容器，即有名字的事物；以及产生佛和众生的容器，即身体；以及持有众生而不舍弃的容器，即外面的世界。如经文所说：空中依风，风上依水蕴，其上依大地，地上依众生。因此，虚空空性在任何体性上都不成立，从中产生名为“分别执持”的风，极其微细，如同将金子埋在地下的蒸汽一般。从摇动之风的种子，颜色翠绿，散射出各种光芒，从各个方向升起蒸汽般的形态，或如雾气般的形态。从中产生名为“分别搅动”的风，形状如金刚杵，颜色黄色，极其坚硬稳固，能力和力量极其强大，大小如芥子。
English
Do not be distracted, do not be distracted by various different thoughts, do not let the mind turn to the side of non-virtue, and do not let the ear be interrupted by other sounds, please listen—this is the teaching to the early compilers. This is the master's teaching to the disciples in later times. From the past to the present, the lineage is pure. From now to the future, possessing the basis of a pure lineage and the two wisdoms that hold characteristics, therefore the great Vajradhara is without separation in the three times. Like this, the qualities of the ground of original purity manifest, and that is me, Samantabhadra. The Buddha's realm, thoroughly adorned with a thousand suns of wisdom, is called immeasurable, thoroughly adorned with light and rays. When it existed, I was prophesied by him. The nature of reality that does not abide in any extreme, uncompounded, without arising or ceasing, primordially pure, the essence in which no conceptualization abides, that great wisdom of original purity. At the time of original purity, this refers to a specific time. Various sufferings of samsara, and the causes and conditions that produce various past pleasures, and the vessel, namely, essence, definition, and division. Essence refers to abiding and being vast. Definition refers to holding essence and not abandoning it. In terms of meaning, sometimes it is full and sometimes it is empty. In terms of division, there is the vessel of name, which is where there is a name; and the vessel that produces both Buddhas and sentient beings, which is the body; and the vessel that holds sentient beings and does not abandon them, which is the external world. As the scripture says: Wind relies on space, on that relies the mass of water, on that relies this great earth, on that relies beings. Therefore, the emptiness of space is not established in any essence, from which arises the wind called "discriminating holding," extremely subtle, like the vapor of gold buried underground. From the seed of the moving wind, the color is emerald green, scattering various lights, from all directions rising like a vaporous form, or like a misty form. From this arises the wind called "discriminating churning," the shape like a golden vajra, the color yellow, extremely hard and stable, the power and strength extremely great, the size of a mustard seed.
Chinese
从中生起一种无碍之物，它将上方的雾气或蒸汽状的东西搅动一次，使它们变成片段和碎块，将四处飞散的东西收集起来，称为风。形状像铁钩，颜色白色，大小是芥子的两倍。非常善于扩散和进入。一次挥动抓住，聚集在一起，形成比之前更厚更坚固，但范围不大的一个整体。然后是称为“抛掷者”的风，形状像法源，颜色红色，发出剧烈燃烧的声音，具有跳动和蔓延的力量。从之前的那个的中心升起，像烟雾一样非常蓝绿且浓郁地上升，产生火焰并剧烈蔓延，使风的强度比之前更大，更加浓密。然后又是称为稳定和移动的风，形状像各种金刚杵，颜色绿色，大小和范围无法估量。由于四种风的作用完成，所以四种力量也圆满。以抓住的力量吸吮天空而不放开，以聚集的力量不允许向上，以蔓延和抛掷的力量向外扩展，以轻盈、移动和稳定三种力量的结合，使其稳定且不向下推，不向上升，也不允许彼此分散，因为具有这样的作用，所以各种金刚杵在空中跳动一次，使其在不可思议的范围内变得非常稳固。它一次沉入地下，使不可思议范围的广大区域变得清晰。然后从四面八方旋转，四位风神从金刚杵的四个角升起，合力抬升，这是没有任何人制造，而是自然产生的，所以称为“生起”。这样，风的强度也变得平稳、宽广且浓密，像虚空中弥漫的雾气一样浓厚。这不像众生共同业力所产生的那样，而是自然产生的，所以称为“生起”。如何得知呢？通过“大种世尊”得知。即使这样，也持续了很长时间。
English
From it arises something unimpeded, which stirs the upper mist or vaporous appearance once, causing them to break into fragments and pieces. The wind that gathers what has scattered in all directions is called wind. Its shape is like an iron hook, its color is white, and its size is twice the size of a mustard seed. It is very skilled at spreading and entering. With one grasp, it gathers and unites, making it thicker and more stable than before, but not as large in scope. Then there is the wind called the "thrower," shaped like a dharma source, red in color, with the sound of intense burning, and the power to pulsate and spread. Rising from the center of the previous one, it rises like smoke, very blue-green and dense, producing flames and spreading intensely, making the intensity of the wind greater and denser than before. Then again, there is the wind called stable and moving, shaped like various vajras, green in color, with immeasurable size and scope. Because the actions of the four winds are complete, the four powers are also complete. With the power of grasping, it sucks the sky without letting go, with the power of gathering, it does not allow upward movement, with the power of spreading and throwing, it expands outward, and with the combination of lightness, movement, and stability, it is stable and does not push downward, does not rise upward, and does not allow scattering among each other. Because it has such actions, the various vajras jump once in the sky, making it extremely stable within an inconceivable range. It sinks into the ground once, clarifying a vast area of inconceivable scope. Then, rotating from all directions, the four wind goddesses rise from the four corners of the vajra, uniting their strength to lift, which is not made by anyone, but arises naturally, so it is called "arising." In this way, the intensity of the wind also becomes smooth, broad, and dense, as thick as the mist that pervades the sky. This is not like something produced by the common karma of sentient beings, but arises naturally, so it is called "arising." How is it known? It is known through "Great Element Bhagavan." Even so, it lasted for a long time.
Chinese
在“ར་”处安住。上面的聚合之风等四者，也各自进行地风、水风、火风、风之风等四者的作用。如此安住的自性中，水的聚合之风，从如同铁钩的形状中，像湿婆罗树的蒸汽一样，像雾气般的露珠一样朦胧显现。有湿润的露珠，形状非常圆，颜色翠绿，由风的功力圆满而生，具有湿润和聚合的力量。由此，水风广泛散布并进入，各自作用的差别，具有像露珠一样的作用和差别的基础，颜色白色，形状圆形。这本身由水的自力圆满而生，具有非常平坦和稳固的力量。它将上面的雾气般的露珠，一次性地混合在一起，进行摇动和移动的作用，从而使水的自性猛烈地形成。然后，增长之风，水的火的作用是，形状像法源，具有非常红色的光芒，具有非常燃烧的声音，具有扩展和增长的力量。从之前的那个的中央，升起像蒸汽一样的形态，它遍布之前的那个的所有方向，它的作用是使之前的那个水沸腾，从所有方向发出水的噼啪声等无数的声音。它一次性地平静下来，从而形成无法估量的水域。然后，完全稳固的水，形状方形，颜色黄色，散发各种光芒，保持稳固。像牛奶的泡沫一样形成广阔的区域，向上跳跃一次，从而使水的作业非常稳固。四大的作业圆满，变得浓密而广阔，水的区域，形状像满月，非常稳固，宽度和长度非常紧密地扩展，形成一体。它具有聚合的力量，因此彼此之间不会移动或分离。它具有湿润的力量，因此使一切都成为水的自性。它具有液体的力量，因此使水的作业圆满。它具有寒冷的力量，因此使彼此之间不会移动，成为一体。
English
Remaining at the place of 'ra'. The four winds that gather above, namely the earth wind, water wind, fire wind, and wind of wind, each perform their respective functions. From the nature of remaining in this way, the water-gathering wind, resembling the shape of an iron hook, appears vaguely like the steam of a wet shalmali tree, like a misty dew. There is a moist dew, its shape very round, its color green, born from the perfection of the wind's power, possessing the power of moisture and gathering. From this, the water wind spreads widely and enters, with the distinctions of each action, having the basis of action and distinction like a dewdrop, its color white, its shape round. This itself arises from the perfection of water's own power, possessing the power of being very flat and stable. It mixes the above misty dew-like appearance together at once, performing the action of shaking and moving, thereby causing the nature of water to form intensely. Then, the wind that increases, the action of water's fire, is like the shape of a dharma source, having a very red radiance, having a very burning sound, possessing the power of spreading and increasing. From the center of the previous one, a form like steam rises, spreading to all directions of the previous one. Its action is to make the previous water boil, causing countless sounds such as the crackling of water to emanate from all directions. It calms down at once, thereby forming an immeasurable expanse of water. Then, the completely stable water, its shape square, its color yellow, radiating various rays of light, remaining stable. Forming a vast area like milk froth, jumping upwards once, thereby making the action of water very stable. The actions of the four elements are completed, becoming dense and vast. The area of water, its shape like a full moon, is very stable, its width and length expanding very tightly, forming one. It possesses the power of gathering, therefore it does not move or separate from each other. It possesses the power of moisture, therefore it makes everything the nature of water. It possesses the power of liquidity, therefore it completes the action of water. It possesses the power of coldness, therefore it prevents movement between each other, becoming one.
Chinese
形成了。 像那样，水的力量广大且威严深厚而广阔，由执持的四位水天女从各个方向抓住，使其无论在哪里都不会改变。 那些也是自然产生的，所以是生出的。 像那样，空中风稳定，那水的聚集体也稳定。 这就是所说的。 像那样，两者聚集，长久住留，从地的风摇动且稳定中，发出剧烈摩擦和颤动的声音。 从那之中，从极粗猛的业各自区分开来，出现了一个五峰金刚，能够剧烈搅动和抛掷且没有阻碍。 它将外面的大水那些搅动了一次，那些水的力量从各方混合，超过五百由旬剧烈摇动，出现了五种欲妙的声音。 那一次，在水的上方与风的力量相遇并融入一次，从中水的形状变得圆润而清晰，从白色中散发出光芒，从水的力量的边缘剧烈收缩。 又，金的金刚两次与风的力量相遇搅动和旋转，水的力量也变成了白色，像乳海一样。 从那之中剧烈蒸发，变得像牛奶中的奶油一样。 从那之中的差别各不相同，并且各自不摇动。 之后，地的母体是红色的，形状像法的来源，三边有聚集奶油的风。 那具有燃烧和蔓延力量的奶油一次被摧毁，通过那力量，那金的金刚也在水的力量中上下搅动了三次，向上那些水也变成了黄色，像金的精华一样。 从四个方向，像业的风的天女力量执持母等吹动，变得像从海中形成绸缎的形状一样，变得像温水一样。 之后，地的自性是黄色的，形状是四方形，具有四大种的力量，作为四大种的业完成的标志是四方形，作为具有使水迅速冻结的力量的标志，具有极度的寒冷触感。 那和地的种子金刚二者混合，因为有火的热成熟，从中热摇动，一次融化它，像酸奶发酵剂的形状一样相似。
English
It formed. Like that, the power of water is vast and majestic, deep and broad, held by the four water goddesses of holding from all directions, making it unchangeable no matter where it is. Those also arose naturally, so they are born. Like that, the wind in the sky is stable, and that accumulation of water is also stable. That is what is said. Like that, the two gather, staying for a long time, from the earth's wind shaking and being stable, a sound of violent friction and trembling arises. From that, from the extremely rough karma being separated, a five-pronged vajra appeared, capable of violently churning and throwing without obstruction. It stirred those great outer waters once, and those powers of water mixed from all directions, violently shaking over five hundred yojanas, and the sounds of the five desirable qualities arose. That once, above the water, met the power of the wind and merged once, from which the shape of the water became round and clear, and light emanated from the white color, violently contracting from the edge of the power of the water. Again, the golden vajra met the power of the wind twice, churning and rotating, and the power of the water also turned white, like the Milk Ocean. From that, it evaporated violently, becoming like cream in milk. The differences from that are distinct and each does not move. After that, the earth's mother is red in color, its shape is like the source of Dharma, and there is wind on three sides that gathers cream. That cream, which has the power to burn and spread, was destroyed once, and through that power, that golden vajra also stirred up and down three times in the power of the water, and those waters upwards also turned yellow, like the essence of gold. From the four directions, like the karma wind goddesses, the power-holding mother and others blew, becoming like the shape of silk forming from the sea, becoming like warm water. After that, the nature of the earth is yellow in color, its shape is square, it has the power of the four great elements, as a sign that the karma of the four great elements is completed, it is square, as a sign that it has the power to quickly freeze water, it has an extremely cold touch. That and the earth's seed vajra mixed, because there is the heat ripening of fire, from which heat stirred, once melting it, resembling the shape of yogurt starter.