Chinese
在那样的基础上，有广阔无边的宫殿，相当于须弥山顶的八倍。如此，每个宫殿里都有随心所欲享乐的天子和天女，化现出六十六万俱胝之多。所显现的无量享用，仅仅是享受化现，除此之外别无他物。痛苦方面，每隔千年才忆起一次堕落的念头，除此之外别无他念。不需要食物和衣物，化现出产生子女、食物和快乐是自然而然的，光芒自然而然地成为衣物。由于所见皆为甘露，因此一切饮食在同一时间必定获得。名为“化乐”者，是对他人化现的种种差别极为欢喜。他化自在天的身量三百二十肘，光芒二肘。寿命可达百亿年。名为“安住极乐”者，没有粗重的烦恼，在以珍宝璎珞之沙铺设的，具有柔和平缓光泽的地面上，有广阔无边的宫殿，相当于须弥山顶的十六倍，能发出九万九千五百零五种不同的天乐。享用是能自在地享用他人的化现。堕落的痛苦与上述相同。此后，不再需要实际的食物和衣物。所见是柔和平缓的沐浴池，以及种种天乐的显现。他化是，由于能化现他人所化的种种事业，因此称为他化自在。将这些归属于欲界的原因是，由于实际对二者（男女）行欲，因此称为欲界。色界的十七种住处是，此与欲界的差别在于，此界没有实际的身体，而是存在于明觉光明的身体中，对欲望仅仅通过观看就能满足，并且出生也是化生。同样地，在享用等方面也有差别。它们的名称是梵天、梵众天、梵辅天、少光天、无量光天、极光净天、少净天、遍净天、无量净天、无云天、福生天、广果天、无烦天、无热天、善现天、色究竟天之天神。其中梵天的身量是六肘。
English
On such a basis, there are immeasurable palaces, equivalent to eight times the summit of Mount Sumeru. Thus, in each palace, there are sons and daughters of gods who enjoy pleasures at will, manifesting as many as sixty-six hundred thousand kotis. The immeasurable enjoyments that appear are merely the enjoyment of manifestations, and there is nothing else besides. In terms of suffering, the thought of falling is remembered only once every thousand years, and there is no other thought besides. There is no need for food and clothing; the manifestation of producing sons and daughters, food, and joy is natural, and light naturally becomes clothing. Because everything seen is nectar, all food and drink are certainly obtained at the same time. That which is called "Delighting in Emanation" is the extreme joy in the various differences of others' emanations. The body of the Paranirmita-vasavartin is three hundred and twenty cubits, and the light is two cubits. The lifespan can reach a hundred billion years. That which is called "Abiding in Supreme Bliss" is without coarse afflictions. On the ground spread with sand of precious ornaments, which has a gentle and smooth luster, there are immeasurable palaces, equivalent to sixteen times the summit of Mount Sumeru, which produce ninety-nine thousand five hundred and five different kinds of divine music. Enjoyment is the ability to freely enjoy the emanations of others. The suffering of falling is the same as above. After this, there is no longer a need for actual food and clothing. What is seen is a gentle and smooth bathing pond, and the appearance of various divine music. Paranirmita is, because one can emanate the various actions emanated by others, therefore it is called Paranirmita-vasavartin. The reason for assigning these to the desire realm is that, because one actually engages in desire with the two (male and female), it is called the desire realm. The seventeen abodes of the form realm are: the difference between this and the desire realm is that this realm does not have an actual body, but exists in a body of luminous awareness, and desire is satisfied merely by looking, and birth is also by emanation. Similarly, there are differences in enjoyments and so on. Their names are Brahma, Brahmaparisadya, Brahmapurohita, Parittabha, Apramanabha, Abhasvara, Parittasubha, Subhakrtsna, Apramanasubha, Anabhraka, Punyaprasava, Brhatphala, Avrha, Atapa, Sudrsa, Sudarsana, and Akanistha gods. Among them, the body of Brahma is six cubits.
Chinese
二十四、光芒四肘，寿命百千万零六十万。名为“极其吉祥且具足”之处，身心安乐增盛，所有地面皆不离莲花光芒四射之上。与第一千个无量宫的年份相同，由八十万珍宝所成。每个地方都显现七千七百万天神和天女。享受歌舞嬉戏，从欲天逐渐堕落。享用所欲之乐。名为梵天，此以上皆因福德之业而为梵天，没有烦恼嗔恨。因于欲望而为梵天，故名梵天。梵天众的身体高度为二百四十八肘，光芒以八肘装饰，寿命可达三百万零二十万年。名为“极其美妙庄严”之处，在以无数不同种类的珍宝微粒精美装饰的上方。与第二千个无量宫的年份相同，由无数珍宝所成。显现十万俱胝零四千四百天神和天女。日夜享受天界的欲望。堕落与上方相同。显现并享用具有寻伺的快乐。名为梵天众，因身体和肢体以及先前所用的梵天之相而得名。梵天前导者的身体高度为一由旬，光芒照亮自身四肘。寿命为六百万零四十万年，第八处名为不动。生于彼处者，无法被分别念的业风所动摇。在那样的上方，有无数珍宝所成的无量宫，与三千世界相同。天神和天女与上方不同。享受恒常如幻术师般眼花缭乱的景象。从上方逐渐堕落至下方。显现各种不同的供养。名为梵天前导者，因每个天神面前都出现各自显现的小天神，故名“前导者”。小光天的身体高度为
English
Twenty-fourth, the light is four cubits, and the life is one million six hundred thousand. The place called "extremely auspicious and endowed" is where the happiness of body and mind increases. All the ground is on top of lotuses radiating light. It is equal to the year of the first thousand immeasurable palaces, made of eight hundred thousand jewels. In each of these places, seven million seven hundred thousand gods and goddesses appear. They enjoy singing, dancing, and playing, gradually falling from the desire gods. They enjoy the pleasures of desire. Called Brahma, above this, they are Brahma due to the deeds of merit, without afflictions or anger. Because they are Brahma in desire, they are called Brahma. The height of the bodies of the Brahma hosts is two hundred and forty-eight cubits, adorned with eight cubits of light, and they can live for three million and two hundred thousand years. The place called "extremely beautiful and adorned" is above the exquisite decoration of countless different kinds of jewel particles. It is equal to the year of the second thousand immeasurable palaces, made of countless jewels. One trillion and four thousand four hundred gods and goddesses appear. They enjoy the desires of the gods day and night. The fall is the same as above. They appear and enjoy happiness with investigation. Called the Brahma hosts, it is named so because of the body, limbs, and the form of Brahma previously used. The height of the body of the Brahma leader is one Yojana, and the light illuminates four cubits of itself. The life span is six million and four hundred thousand years, the eighth place is called Immovable. Those born there cannot be shaken by the winds of karma of conceptual thought. Above that, there are countless immeasurable palaces made of jewels, equal to the three thousand worlds. The gods and goddesses are different from those above. They enjoy the constant illusion-like dazzling sights. They gradually fall from above to below. Various kinds of offerings appear. Called the Brahma leader, it is named "leader" because in front of each of those gods, small gods appear individually. The height of the body of the Lesser Light is
Chinese
二种声，光明照耀于一由旬之处，名为住于安乐者。以特殊的风的安乐，使宫殿在虚空中运行。其上有宫殿三千世界的二倍之多，由不可思议的珍宝所成。此以上能活一个劫。梵天的三位天神是由于欲望和依赖，而此（天神）比欲望更迅速，能活一个大劫。沉溺于此享受，不分昼夜。显现为所触安乐。所谓小光者，因自身的光比一由旬小，故名小光。光明照耀者身量四由旬，光明宫殿显现，寿命二劫。名为住于轻快者，到达虚空的边际。宫殿三千世界的四倍，由极度兴盛的珍宝所成。享受常为安乐所陶醉，显现为心满意足。所谓光明照耀者，因在一个宫殿中充满光明，故名光明照耀者。无量之身八由旬，光明无量照耀，寿命四劫。名为心胸开阔者，仅到达那里，心中便生起禅定。宫殿三千世界的八倍。享受以清净的欲望不知满足，显现为极度喜悦而受用。所谓无量光者，光明超过宫殿而显现，故名无量光。小善之身二俱卢舍，光明以一照亮诸处，寿命十二劫。名为无等者，宫殿三千世界的十六倍。享受观看也不知满足，显现为安乐而开阔地受用。所谓小善者，因最初由小善成熟，故名小善。善增之身量四俱卢舍，光明遍布处所。寿命三十二劫，名为具有信心者，因能显现各种香气。宫殿为三千世界的三十二倍之广。享受心满意足的安乐，显现为唯独受用十善，故名善增。无量善之身量八俱卢舍，光明照耀四倍的处所。寿命六十二劫。住处遍布
English
Two kinds of sound, light shining in one yojana, called dwelling in bliss. With the bliss of special winds, the palace is made to move in the sky. Above it are palaces twice as many as three thousand worlds, made of inconceivable jewels. Above this, one can live for one kalpa. The three gods of Brahma are due to desire and dependence, and this (god) is faster than desire, and can live for one great kalpa. Indulging in this enjoyment, one does not distinguish between day and night. What appears is the bliss of touch. The so-called small light is called small light because its own light is smaller than one yojana. The body of the brightly shining one is four yojanas, the palace of light appears, and the life span is two kalpas. Called dwelling in lightness, reaching the edge of the sky. The palace is four times the three thousand worlds, made of extremely prosperous jewels. Enjoyment is always intoxicated by bliss, and what appears is contentment. The so-called brightly shining one is called brightly shining because the light fills one palace. The immeasurable body is eight yojanas, the light shines immeasurably, and the life span is four kalpas. Called broad-minded, just by reaching there, meditation arises in the mind. The palace is eight times the three thousand worlds. Enjoyment is not satisfied with pure desires, and what appears is extreme joy and enjoyment. The so-called immeasurable light is called immeasurable light because the light exceeds the palace and appears. The body of small virtue is two krosa, the light illuminates all places with one, and the life span is twelve kalpas. Called unequaled, the palace is sixteen times the three thousand worlds. Enjoyment is not satisfied even by looking, and what appears is bliss and broad enjoyment. The so-called small virtue is called small virtue because it first matures from small virtue. The body of increasing virtue is four krosa, and the light pervades the places. The life span is thirty-two kalpas, called having faith, because it can manifest various fragrances. The palace is thirty-two times as wide as the three thousand worlds. Enjoying the bliss of contentment, what appears is only enjoying the ten virtues, hence it is called increasing virtue. The body of immeasurable virtue is eight krosa, and the light shines four times the places. The life span is sixty-two kalpas. The dwelling is pervaded by
Chinese
名为“美观”的地方，在以珍宝精妙增上的白色和红色花环装饰之上，有六十二个三千大千世界范围的宫殿。享用无法看够的受用，由于连罪恶的显现一刹那也不会产生，因此称为“无量善”。无云光之身，身高十六由旬，光芒是八倍。寿命八劫又二十四劫。名为“离云”的地方，在不显现云彩的来源之上，有二十四个不可测量三千大千世界的范围。享用任何接触之处皆是安乐的受用，由于见到珍宝堆积如山般蔓延，因此称为“无云光”。福德生之身，身高三十二由旬，光芒是三十六倍。寿命二百四十八劫。名为“具足极柔软”的地方，在任何接触之处都能体验到柔软安乐的感受之上，有不可测量的一百四十八个三千大千世界的范围。享用不可测量，由于对任何事物都不执着，因此称为“福德生”，是从积累殊胜的业而产生的。果大之身，身高六十四由旬，光芒在三十二处显现。寿命四百九十六劫。名为“远离极动”的地方，有四百九十六个三千大千世界范围的不可测量宫殿。享用不会因欲望而疲惫，由于显现唯有获得果实，因此称为“果大”，远离了对下等堕落痛苦的记忆。非大之身，身高一百二十八由旬，光芒遍布六十四处。寿命九百九十二劫。在名为“享用虚空边际”的地方之上，有九百九十二个三千大千世界的不可测量宫殿。享用难以衡量，由于显现没有敌人，因此称为“非大”，这些天神没有君臣之分，形象相同。非苦恼之身，身高二百五十六由旬，光芒显现在一百二十八处。寿命一千九百七十二劫。在名为“远离有”的地方，有九百九十个三千大千世界的不可测量宫殿。享用满足
English
The place called "Beautiful," upon the excellent increase of jewels, adorned with white and red garlands, has palaces encompassing sixty-two thousand three-thousand great thousand worlds. Enjoying inexhaustible delights, since not even a moment of sinful appearance arises, it is called "Immeasurable Good." The body of Cloudless Light is sixteen yojanas in height, with light eightfold. The lifespan is eight kalpas plus twenty-four. The place called "Devoid of Clouds," upon the source where clouds do not appear, has an immeasurable expanse of twenty-four three-thousand great thousand worlds. Enjoying the bliss of whatever is touched, since the appearance is seen as a spreading heap of jewels, it is called "Cloudless Light." The body of Merit-Born is thirty-two yojanas in height, with light thirty-sixfold. The lifespan is two hundred forty-eight kalpas. The place called "Endowed with Utter Softness," upon the experience of soft bliss in whatever is touched, has an immeasurable expanse of one hundred forty-eight three-thousand great thousand worlds. Enjoying immeasurability, since the mind does not adhere to anything, it is called "Merit-Born," arising from the accumulation of special deeds. The body of Great Fruit is sixty-four yojanas in height, with light shining in thirty-two places. The lifespan is four hundred ninety-six kalpas. The place called "Devoid of Utter Movement," has immeasurable palaces encompassing four hundred ninety-six thousand three-thousand great thousand worlds. Enjoying without weariness from desire, since the appearance is solely of obtaining fruit, it is called "Great Fruit," devoid of the memory of the suffering of lower falls. The body of Not-Great is one hundred twenty-eight yojanas in height, with light pervading sixty-four places. The lifespan is nine hundred ninety-two kalpas. Upon the place called "Enjoying the Edge of Space," there are immeasurable palaces of nine hundred ninety-two three-thousand great thousand worlds. Enjoying immeasurability, since the appearance is without enemies, it is called "Not-Great," these gods having equal forms without lords or servants. The body of Non-Affliction is two hundred fifty-six yojanas in height, with light appearing in one hundred twenty-eight places. The lifespan is one thousand nine hundred seventy-two kalpas. In the place called "Devoid of Existence," there are immeasurable palaces of nine hundred ninety three-thousand great thousand worlds. Enjoying satisfaction