Chinese
即使显现为不同的教授，但实际上并没有二元对立，通过耳传的口诀，来表达超越言语概念的意义。 上师确定的口诀，超越了衡量，直接展示了法性自身的特征。 这传承通过五部佛陀和四位持明者，以及印度和西藏的人们传承下来。 然后，为了他者，以报身佛通过意之证悟和身之象征的语言。 以自性宣说，象征法性自显。 以自性而言，无二无别的无误的确定导师。 超越象征概念的空性自解脱的口诀，自性觉知的体验衡量。 理解法性自性，无境自显。 然后，无论显现何种化身，释迦牟尼佛以梵天之音。 以优美的词语组合来讲述，表达了所有可表达的意义。 通过象征意义传承的上师，以象征性的方式进行解释，通过书写的口诀，仅仅理解一般的观点，信任是无为圆满的教言衡量。 这些是通过历史的意义来解释的。 四种瑜伽在智慧秘密中被阐述： 是所有高低乘的汇集之处。 瑜伽是具有接受神和纯净，抛弃概念和污垢的行为，因此，所有接受和抛弃的事物都聚集在那里，并以此来解释。嘛哈瑜伽通过本尊和咒语的四种修持来努力和成就。 阿努瑜伽认为，原因显现为虚空，结果显现为记忆和概念为智慧。 阿底瑜伽从这三者中解脱。 因为这本身就是显现成佛的伟大之处。 从三个类别的放弃、否定和净化中解脱出来，这就是真正的自宗阿底瑜伽。 因为一切法都是它，所以成佛的伟大之处在于脱离一切取舍。 瑜伽在阿底瑜伽中重复。 所有依赖于努力和成就的他者权力都不存在，因为这是伟大自性成佛的。 嘛哈瑜伽在阿底瑜伽中重复。 从法界中成佛的伟大状态中，超越了所有因果的特征。 阿努在阿底瑜伽中重复。 所有这些都只是以至高无上的名字来扩展。 这是没有在一切中成佛的伟大之处。 脱离阿底瑜伽执着的阿底。 目的是为了根器最好的人。 山
English
Even though appearing as different instructions, they are actually non-dual, and through the oral instructions passed down through the ears, they express the meaning beyond verbal concepts. The guru's certain instructions, beyond measure, directly show the nature of reality itself. This lineage is transmitted through the five Buddhas and four Vidyadharas, as well as people from India and Tibet. Then, for the sake of others, the Sambhogakaya Buddha, through the intention of mind and the language of symbolic gestures of body. By speaking with one's own nature, it symbolizes the self-manifestation of reality. In terms of one's own nature, the unmistaken and certain teacher who is non-dual and inseparable. The oral instruction of emptiness self-liberation, free from symbolic concepts, the experiential measure of self-awareness. Understanding the self-nature of reality, without object, self-manifesting. Then, in whatever form the Nirmanakaya appears, Shakyamuni Buddha, with the voice of Brahma. By speaking with beautifully arranged words, it expresses all expressible meanings. The guru who transmits through symbolic meaning, explains in a symbolic way, and through written instructions, only understands the general view, trust is the flawless and complete Agama measure. These are explained through the meaning of history. The four yogas are explained in the Wisdom Secret: It is the gathering place of all high and low vehicles. Yoga is the practice of accepting gods and purity, and abandoning concepts and defilements, therefore, all things to be accepted and abandoned gather there, and it is explained by this. Maha Yoga strives and accomplishes through the four practices of deity and mantra. Anu Yoga considers the cause to appear as space, and the result to appear as memory and concepts as wisdom. Ati Yoga is liberated from all three of these. Because this itself is the greatness of manifesting enlightenment. Liberated from the three categories of abandonment, negation, and purification, this is the true self-doctrine Ati Yoga. Because all dharmas are it, the greatness of enlightenment is to be free from all acceptance and rejection. Yoga is repeated in Ati Yoga. All those who rely on the power of others for effort and accomplishment do not remain, because this is the enlightenment of the great self-nature. Maha Yoga is repeated in Ati Yoga. From the great state of enlightenment in the Dharmadhatu, it transcends all characteristics of cause and effect. Anu is repeated in Ati Yoga. All of these are just expanded with the name of the highest. This is the greatness of not being enlightened in everything. The Ati that is free from the attachment of Ati Yoga. The purpose is for people with the best faculties. Mountain
Chinese
将极细微的物质视为尘埃，将包含八十小劫的大劫视为一瞬间，心中念诵十万颂等，不了解众多词语差别的那些人，根器也不是上等，因为他们执着于粗糙的意义。 因此，通达所知事物究竟的实相，不让智慧落入自私的偏见，将智慧置于普遍的所知境地，以共同的智慧，衡量所知的事物，能够理解其意义。实际上，化身勇士宣说了圆满的行为解脱之教言。 因此，将开头和结尾的意义综合起来，赋予各续部各自的名称。仅仅理解一个名称的意义，就能理解开头和结尾的所有意义。无论因何目的而命名，所有意义都包含在该名称中，这被称为根本的意义。 因此，解释开头和结尾的顺序，就是揭示词语的意义。 因此，对于上等根器者，通过名称就能理解开头和结尾的所有意义。根本在于名称是统一的。例如，医生青春养生通过观察手的脉搏，就能诊断出身体的所有疾病。 因此，对于中等根器者，通过区分一般意义，全面理解词语意义有五种方式：原因、讨论的基础、条件、引发讨论的原因、结果，以及为了驳斥论师的争论而提出的必要关联。为了教导和交付续部不朽的意义。 因此，其中教法产生的根本原因，讨论的基础（甲）是五种圆满。 因此，第三是阐述三种意义： 导师、教法、眷属。 时间和地点，自性圆满。 阐述为三种圆满。 这是出自《十经》。 导师（丙）和教法以及眷属三者聚集，时间和地点也从这三者的部分中产生。 因此，导师是法身，一切轮回和涅槃都是眷属，因为它们是法身，由于证悟与未证悟的因缘，显现为轮回和涅槃。 处所是真正的究竟之色究竟天。 由于超越了思维，在不可思议的时间里。 教法是生起次第和圆满次第三种。 由于未生起，与自生自明的智慧相符。 因此，在法身的教法中，与自生智慧相符。 法身
English
Considering extremely subtle matter as dust, regarding the great kalpa that includes eighty minor kalpas as a moment, reciting a hundred thousand shlokas and so on in the mind, those who do not understand the many differences in terminology, their faculties are not superior either, because they are attached to coarse meanings. Therefore, thoroughly understand the ultimate reality of knowable things, without letting wisdom fall into selfish biases, placing wisdom in the universal realm of knowable things, with common wisdom, measuring knowable things, being able to understand their meaning. In reality, the emanation hero spoke the complete teachings of behavioral liberation. Therefore, summarizing the meaning of the beginning and the end, each tantra is named with its own name. Understanding the meaning of just one name allows one to understand all the meanings of the beginning and the end. No matter for what purpose it is named, all meanings are contained in that name, which is called the fundamental meaning. Therefore, explaining the sequence of the beginning and the end is to reveal the meaning of the words. Therefore, for those with superior faculties, the name allows one to understand all the meanings of the beginning and the end. The root is that the name is unified. For example, a doctor, youthful healer, by observing the pulse of the hand, can diagnose all the diseases of the body. Therefore, for those with intermediate faculties, there are five ways to fully understand the meaning of words by distinguishing general meanings: cause, basis of discussion, condition, cause of initiating discussion, result, and the necessary connection to refute the arguments of logicians. In order to teach and entrust the meaning of the imperishable tantra. Therefore, among these, the fundamental cause of the arising of the teachings, the basis of discussion (A) is the five perfections. Therefore, the third is to explain the three meanings: Teacher, Teaching, Retinue. Time and place, complete in nature. Explained as the three perfections. This is from the Ten Sutras. The Teacher (C) and the Teaching and the Retinue, when these three are gathered, time and place also arise from the parts of these three. Therefore, the Teacher is the Dharmakaya, all samsara and nirvana are the retinue, because they are the Dharmakaya, and due to the causes of realization and non-realization, they appear as samsara and nirvana. The place is the true and ultimate Akanishta. Because it transcends thought, at an inconceivable time. The Teaching is the three aspects of generation and completion stages. Because it is unborn, it is in harmony with self-arisen and self-illuminating wisdom. Therefore, in the teaching of the Dharmakaya, it is in harmony with self-arisen wisdom. Dharmakaya
Chinese
这是关于意的教法中所说的。如是，经续中如是说。 接下来，报身佛在智慧的奥明境，对获得地的持明者和菩萨眷属，当自明觉大乐生起之时，宣说了外三乘教法。以具足相好庄严的天神之身摄持。由于显现与（众生）相应，所以在报身佛的教法中，于秘密品第三品中宣说，应于彼处详知。 接下来，化身佛在三千世界娑婆世界中，并非于某一处所决定，而是以大悲调伏之必要而化现。对以集合和合意乐而行持的眷属们，在具有痛苦和勤奋修持之时，宣说了相宗三类教法。与六能仁之身调伏所化，以及无分别之智慧等相符。 接下来，密身佛在明妃之宫殿，于头顶梵穴轮转法轮之时，对具有贪欲的补特伽罗眷属们，空性和大乐双运是教法之主。 接下来，法性身佛对眷属法身，过去未来现在不决定，四时平等之时，于所依和能依不异处的处所，是汇集一切乘之精华的自解脱的现量教法。不被任何事物所遮蔽，见闻其义，于自心中生起。 接下来，初法报化三身之论述与共同论典相符。其中，秘密身的论述是被引导至与应调伏之有贪众生相应的方面。究竟之法性身的论述并非是共同的。是一切乘之处所，是一切之主。于一切解脱大续部中宣说。 接下来，从因论述中，以教法生起之缘而发起论述是什么呢？导师以迎接（श，Ś）之势，即从一开始就发起论述，如《秘密集会》之眷属等。眷属以恭敬（स，S）之态提问而发起论述，如“汝乃语之……”等。以问答形式出现的，（ह，H）是从场合中开始论述的。导师以三摩地之加持而劝勉眷属，从而发起论述而圆满。之后，智慧……
English
It is said in the teachings of the mind. Thus, it is said in the tantras. Next, the Sambhogakaya Buddha in the realm of Akanishta of wisdom, to the retinue of Vidyadharas and Bodhisattvas who have attained the bhumis, when the self-aware great bliss arises, he taught the three outer vehicles of the teachings. He embodies the divine form with excellent marks and signs. Since the appearances are in harmony, in the teachings of the Sambhogakaya Buddha, it is taught in the third chapter of the secret section, and one should know it in detail there. Next, the Nirmanakaya Buddha in the realm of the three thousand worlds of the Saha world, not fixed in one place, but emanates out of the necessity to tame with great compassion. To the retinue who practice with the union of accumulation and aspiration, in times of suffering and diligent practice, he taught the three categories of the characteristic teachings. It is in accordance with taming beings by the six Thubpas, and with non-conceptual wisdom, etc. Next, the secret body Buddha in the palace of the consort, at the time of turning the wheel of Dharma in the crown chakra at the top of the head, to the retinue of individuals with attachment, the union of emptiness and great bliss is the main teaching. Next, the Svabhavikakaya Buddha, to the retinue of the Dharmakaya, in the time when past, future, and present are not fixed, and the four times are equal, in the place where the support and the supported are not different, it is the manifest teaching of self-liberation that gathers the essence of all vehicles. Without being obscured by anything, one sees and hears the meaning, and it arises in oneself. Next, the discussion of the three Kayas, Dharma, Sambhoga, and Nirmana, is in accordance with the common treatises. Among them, the discussion of the secret body is guided towards the aspect that is in accordance with the attached beings to be tamed. The ultimate discussion of the Svabhavikakaya is not common to all. It is the place of all vehicles, and the lord of all. It is proclaimed in the great tantras of complete liberation. Next, what is the reason for initiating the discussion from the cause of the teachings arising from that discussion? The teacher initiates the discussion with a welcoming gesture (श, Ś), that is, from the beginning, like the retinue of the Guhyasamaja, etc. The retinue initiates the discussion by asking questions with reverence (स, S), such as "You are the speech of..." etc. Those that appear in the form of questions and answers (ह, H) are those that arise from the occasion. The teacher encourages the retinue with the blessings of Samadhi, thereby initiating the discussion and completing it. After that, wisdom...