English
Power (immovable), might (excellent wisdom), aspiration (cloud of Dharma), wisdom. These purify the two obscurations and give rise to the wisdom of all-pervading light. The ground of the three Kriya families of Vajradhara, and the ground of the five Yoga families arranged densely. The ground of the four Upaya families of Vajradhara, and the ground of the undefiled lotus eyes of Maha. The great assembly of the wheel of Anu letters and the ground of Samantabhadra without differentiation. All of these are obtained by abandoning the obscurations of conflicting factors. In the five paths of the characteristic Mahayana, in the two paths of accumulation and application, one practices calm abiding and connects to the higher path. Through the clear wisdom of insight, in the path of seeing and the path of meditation, one meditates ultimately in the path of no more learning. The gradual and sudden approaches of the inner path are the path determined by skillful means and the path of liberation by wisdom. One progresses on the path in the generation stage and the completion stage. The Kriya path emphasizes actions of body, speech, and mind, and the path emphasizes meditation. The power of both action and samadhi of Upaya, one progresses on the path according to these. Since it is primordially complete, uncreated, and unsurpassed, abiding as the guru's suchness, entering the ground is the path. Since realization is unlearned and uncreated, it is the guru's ground. The path is to enter suddenly without progressing from below to above. To have purified obscurations and be unable to progress upwards is the life of the ground path. From the secret of the first entry of wisdom: From the first entry of the fortunate one, there is no difference to the one who has reached the end. Thus it is said. Since the first and the ultimate meaning are the same, there is no difference. Since it is primordially inherent, it is the confidence of the ground and path. The two realms of the limbs of practice and the means of practice itself are taught together. The empowerment realm and so on, with different names, the difference is that the meaning is the same, it is shown as nine different ones, it is inconceivable to think that the meaning dwells differently. Abiding by practicing in the state of that realization, the arising of demons who obstruct the outer enemies and obstacles and the inner three poisons is like when one possesses wealth such as jewels, wild men, thieves, and so on try to enter by force. The common protection for this is that the secret lord has previously established the refuge of the yogi who abides according to the command.
Chinese
在丹秀林（Damshodling）的墓地里居住的三位玛姆（Ma-mo，女性护法神）和三类誓言守护者，聚集起和谐的物品和象征物，从外（1），内（2），秘密（3）的生命（123）精华之处召唤（1），从虚空中激发，紧紧抓住要点（3）。瑜伽士自己要对外（1），内（1），秘密（1）和最终（1）的本性生起天神慢。通过认识到障碍即是自己的心性，这便是非凡的保护。当认识到没有敌人时，还需要什么防御装备呢？因此，在理解了见地之后，对于那些尚未通过修行而稳定的人，应该用包含轮的保护和驱逐的智慧来保护和培养修行。象征这些意义之路的是语言之路。它的分类、目的、伟大之处、出现的时间、出现的方式以及如何解释它们的方法。从化身（Tulku）的心中，再次化现出金刚手菩萨（Guhyapati）的心之子，从轮回的战场上获胜的勇士。有九个主题范畴要表达，有两万卷要表达。由于类别不同，大致分为三类。在区分错误之处的法类中，大多数都用婆罗门种姓的名字来表示。在将自宗重复的法类中，大多数都用国王种姓的名字来表示。使迷惑自行解脱，并直接展示法性的词语，被表示为口诀传承。婆罗门有六个根本续，即错误的根源和实际的错误。识别它，反驳它，自宗和共同的续部中被展示。这些例子是，需要清洗的基础是脸，需要清洗的原因是污垢，识别它的是镜子，清洗它的是瓶中的水，清洗的优点是使种姓清净和光泽的颜色清晰，就像这样。分支续部有三十三个类别和六个根本，总共四十二个，这些都出现在区分的法类中。国王所说的五个根本续是，重复的地方（ཀ）是和重复的原因（ཁ）是，重复者（ག）是，重复的方法（ང）是和。
English
In the charnel ground of Damshodling, the three Mamos (female guardian deities) and the three classes of oath-bound ones, gathering harmonious substances and symbols, from the essence of life (123) of outer (1), inner (2), secret (3), summon (1), stimulate from space, tightly grasp the key points (3). The yogi himself should generate divine pride in the outer (1), inner (1), secret (1), and ultimate (1) nature. By realizing that obstacles are one's own mind, this is extraordinary protection. When one realizes there are no enemies, what need is there for defensive equipment? Therefore, after understanding the view, for those who have not yet stabilized through practice, one should protect and cultivate practice with the wisdom of protection and expulsion that includes the wheel. What symbolizes these paths of meaning is the path of words. Its classification, purpose, greatness, time of occurrence, manner of occurrence, and the methods of how to explain them. From the heart of the emanation body (Tulku), again emanates the heart-son of Guhyapati (Vajrapani), the hero who triumphs from the battlefield of samsara. There are nine categories of subjects to be expressed, and twenty thousand volumes to express them. Because the categories are different, they are mostly divided into three categories. In the Dharma classes that distinguish errors, most are represented by the names of the Brahmin caste. In the Dharma classes that repeat one's own tradition, most are represented by the names of the royal caste. Words that liberate confusion on their own and directly show the nature of reality are represented as the oral instruction lineage. Brahmins have six root tantras, which are the basis of error and the actual error. Identifying it, refuting it, one's own tradition, and the common tantra are shown. These examples are, the basis that needs to be washed is the face, the reason for washing is dirt, what identifies it is the mirror, what washes it is the water in the vase, the merit of washing is like making the caste pure and the color of the complexion clear. The branch tantras have thirty-three categories and six roots, totaling forty-two, these appear in the Dharma classes of distinguishing. The five root tantras spoken by the king are, the place of repetition (ཀ) is and the reason for repetition (ཁ) is, the repeater (ག) is, the method of repetition (ང) is and.
Chinese
念诵的（ཅ）功德是： ༈ 。纳入（ཀ）之处是纳入（ཁ）之物是和，聚集（ག）的作为是纳入（ང）的方法是纳入的功（ཅ）德。༈ 。对于纳入（ཀ）的区域来说，黑头（百姓）就是国（ག）王，（ང）以寂静或猛烈的方式纳入，享用人财。 （ཀ）基是和，（ཁ）显现声响的一切法，即菩（ག）提心，是胜者（ང）的教言，自己的理智，上师的诀窍，自（ཅ）解脱，因此念诵。在无勤的大乐中自明。 ༈ 。佛有身、语、功德、事业和意五者，成为拥有的能力，生起五部。 ༈ 。一个也有五五支分，即二十五，每一个都从刹土、身和意三者拥有的能力中，生起有情之境、身体和意三者，因此在开示它们的语言中，生起三三部。从功德的方面来说，生起十七和五部，总合起来显现为一百零五。 ༈ 。诀窍有五个根本续，即体性、迷乱的方式和开示它的方法，修习的方法和总的果。从主要开示什么的方面分为五类。 ༈ 。每一个都有五五支分，即生起二十五，这是根本身和支分的方式。 ༈ 。词句的必要是意义的道路本身，是表达（1）是相信（1）是象征（1）的（111）。 ༈ 。伟大之处在于从执（1）六、邪（1）三、勤（1）奋（111）八中（0），是殊胜地开示，从痛苦（0）和勤奋的疾病中解脱。伟大五者胜过十部，以五三一胜过。那又是哪些呢？在殊胜的经典中，以殊胜的伟大五者殊胜。三殊胜在圆满的经典中，以圆满的三者殊胜。一殊胜以菩提心殊胜。因此胜过一切乘。如是。导师、教法、眷属三者象征为一个菩提心。 ༈ 。真实心髓续出现之时，说是烦恼粗猛之时，六者作为伏藏交付。教法的衰败和
English
The merit of recitation (ཅ) is: ༈ . The place to gather (ཀ) is what to gather (ཁ) is and, the act of gathering (ག) is the method of gathering (ང) is the merit of gathering (ཅ). ༈ . For the areas to be gathered (ཀ), the black-headed (people) are the king (ག) themselves, (ང) gathering peacefully or forcefully, enjoying people and wealth. (ཀ) The basis is and (ཁ) all phenomena of appearance and sound, which is the Bodhi (ག) mind, is the speech of the Victorious Ones (ང), one's own intelligence, the guru's instructions, self (ཅ) liberation, therefore recite. Self-manifest in the great bliss of effortless. ༈ . The Buddha has five: body, speech, qualities, activities, and mind. Becoming the power of possession, the five lineages arise. ༈ . One also has five five branches, that is, twenty-five, each arising from the power of possessing the three: field, body, and mind. Therefore, in the language that reveals them, three three lineages arise. From the aspect of qualities, seventeen and five lineages arise, which together manifest as one hundred and five. ༈ . The essential instructions have five root tantras: the nature of reality, the way of delusion, the method of showing it, the method of practice, and the general result. They are divided into five categories according to what is mainly shown. ༈ . Each has five five branches, that is, twenty-five arise, which is the way of the root body and branches. ༈ . The necessity of the path of words is the path of meaning itself, which is to express (1), to believe (1), to symbolize (1) (111). ༈ . Greatness is from attachment (1) six, wrong (1) three, diligence (1) effort (111) eight (0), it is shown as particularly superior, liberating from suffering (0) and the disease of effort. The five greatnesses surpass the ten sutras, surpassing by five three one. And what are they? In the excellent sutras, they are excellent by the five excellent greatnesses. The three excellences in the perfect sutra, excellent by the three perfections. One excellence is excellent by the Bodhi mind. Therefore, it surpasses all vehicles. Thus. The teacher, the teaching, and the retinue symbolize one Bodhi mind. ༈ . At the time when the real essence tantra arises, it is said that when the afflictions are fierce, the six are entrusted as treasures. The degeneration of the teachings and
Chinese
由于恶劣的边见所转变的邪见增多的第二个时期，婆罗门种姓出现了。在不具信心、依赖经文意义和烦恼强烈的第三个时期，由国王种姓统治。密诀传承一般对六者都很珍视，但尤其是在寿命短促、没有修行时间的时期，显示了小规模的聚会。所有三个续部都包含所有六个时期。༈ 续部产生的形式就像从太阳的精华中，出现光（藏文：འོད་，梵文天城体：द्युति，梵文罗马拟音：dyuti，汉语字面意思：光芒）一样，未经改造的自性显现的法身，以主宰者的因缘显现为报身。从那之中，化身金刚萨埵的功德无碍地显现在共同的眷属面前，这也是通过自身本性和加持二者。显现的再化身心子，善于组合词句。从那之后，人、天、龙、夜叉、持明依次成熟，尊贵的上师大德比丘咕咕ra扎的，心间的光芒消除了希日桑哈我之智慧的黑暗。本尊遍照佛加持的边地之人毗卢扎那，你所明晰的光彩夺目的庄严次第三串，我已交付，请务必珍藏。༈ 这也是诸佛的意旨，由持明觉悟者们传入耳中。༈ 讲述这些续部的方法是什么呢？密诀产生的来源是历史的意义，进入的门是总摄诸乘的瑜伽意义，所依的补特伽罗是谁的必要意义，归纳并命名为根本意义，从头到尾的讲述是词句的意义，以五种总义的方式讲述。༈ 法身加持的历史和报身自性的，化身词句组合良好的历史。༈ 首先，加持是法身以无生之义进行沟通而宣说的。虽然无法用语言表达，但意义本来任运成就的加持不会停止各种显现，所以是加持的讲述。上师
English
In the second period when wrong views transformed by bad extremes increased, the Brahmin lineage emerged. In the third period of lacking faith, relying on the meaning of the scriptures, and intense afflictions, the royal lineage ruled. The lineage of secret instructions is generally cherished by all six, but especially in times of short life and no time for practice, it shows small gatherings. All three tantras include all six periods. ༈ The way the tantra arises is like from the essence of the sun, a ray (Tibetan: འོད་，Sanskrit Devanagari: द्युति，Sanskrit Roman transliteration: dyuti，Literal meaning: light) arises, the Dharmakaya, which is the unconditioned essence, appears. From that, the Nirmanakaya Vajrasattva's qualities appear unceasingly to the assembly of the realm, also through its own essence and blessings. The emanation of the heart son, who is good at composing words. From that, humans, gods, nagas, yakshas, and vidyadharas mature in sequence. The light of the heart of the noble master, the great monk Kukkuraja, dispelled the darkness of my, Shri Singha's, mind. Vairochana, the border person blessed by the deity Vairochana, the three radiant and beautiful ornaments that are clear to you, I have entrusted to you, please keep them carefully. ༈ This is also the intention of the Buddhas, transmitted to the ears of the vidyadharas. ༈ What is the method of explaining these tantras? The source of the secret instructions is the meaning of history, the gate of entry is the meaning of yoga that summarizes all vehicles, the person of reliance is the necessary meaning of who, summarizing and naming it is the root meaning, the explanation from beginning to end is the meaning of the words, explained by means of five general meanings. ༈ The history of the Dharmakaya's blessing and the Sambhogakaya's own essence, the history of the Nirmanakaya's well-composed words. ༈ First, the blessing is spoken by the Dharmakaya communicating the meaning of unborn. Although it cannot be expressed in words, the blessing of the meaning that is naturally accomplished from the beginning does not cease various appearances, so it is the explanation of blessing. Master