English
The pledge and samaya, the activity and the measure of realization, habituation and conduct, the eight spheres of ground and path, in this stage of the path, the body is completely established. Even though it is not obtained through the sequence of outer, inner, secret, etc., like below (ཁ), here it is obtained through the power of awareness. One's own mind, having wandered away with conceptual thoughts, the intention of effortless great bliss, in the absence of object, self-clarity, because it is mastered, it is the definitive word of the meaning of the name "empowerment." Being liberated from the threat of various sufferings and abiding in happiness, this is a brief summary of the necessity and qualities of empowerment. In the wisdom of manifest appearance itself, there is no difference between Buddhas and sentient beings, but if one cannot independently abide in one's own mind, one cannot experience the manifestation of great bliss self-awareness. Neither oneself nor others recognize, wandering in the mundane separated from meaning, like being brought from the land of jewels to the position of a king, being able to control the four elements of the army: horses, chariots, oxen, and people. Obtained through the empowerment of the ritual sequence, and obtained through the power of awareness, showing according to the capacity and suitability of each disciple, therefore it is countless. The empowerment that exists from the beginning (༡) and the empowerment of universal coronation (༡), are the meaning to be realized and the method of realization. That which cannot be empowered through effort is endowed with life, complete in itself, endowed with great confidence, therefore it is effortless. Through the sequence of empowerment activities, the method of empowerment is shown, Padmasambhava himself, from the empowerment space, spoke of the first branch: the place and time, the teacher and disciple, the sequence of entering, the time and the qualities of entering. The essence (ཀ), definition, necessity, qualities, faults, symbolic metaphor, name, confidence life-force, method of empowerment, two sets of four and one, complete with nine in total. (ག) The classification of mandalas, confidence life-force, and definition. Showing the two forms by number, namely the Name-Going-Subduing Vajradhatu Mandala, and the Self-Nature Pure Mahamudra Mandala. The former has outer form, inner channels, four places secret.
Chinese
是莲花。所有虚假的灌顶都依赖于此作为进入之处。 自性清净即是自识，是所有上方坛城的自性。 六境和六根清净为大乐的六种闲暇。 境和根的自性印记消散，本尊父母的身不驻留。 从原始之时起，即是至高义金刚持。 安住于轮的边缘，以及远离安住于中央的主尊的命。 觉知轮涅一切平等性，是伟大的确信。 为了获取心要义的自性，是坛城。 为了断除分别念，以及觉悟串习相续不断绝，是轮。 主尊安立于中央，眷属从四周围绕，是为了引导所化而宣说。 在此虽非共同，却是所有共同者的自性。 誓言的分类和确信命。 定义和过患与功德和守护之方法。 分类有两种，以具足觉悟串习的确信故，于增上行中。 下部的调伏律仪誓言等，以数量来确定，在此守护，以及远离以数量确定后守护的勤作，是自识觉悟的誓言。 守护誓言的界限中，勇士极喜金刚宣说。 勤作无法守护的，是誓言的命。 无法守护的安住于任运的自性中。 从根本上清净对违犯的疑虑，不生起，是誓言的确信。 安住于实相菩提心自性，从所有过患中解脱，是殊胜的意义。 从安住于彼自性，安住与不安住的差别中。 为了分别念和自续焚烧的缘故。 勇士如是宣说誓言。 不安住于誓言的金刚持咒者。 即使精通经和续的词义，也将堕入金刚地狱。 勇士说，智者堕落，无人能救。 从彼过患中扭转，即转变为功德。 誓言是如意宝，能生起所需所欲。 犹如度越轮回大海的船。 从痛苦的武器中救护的金刚铠甲。 遣除无明的黑暗，犹如太阳。
English
It is the lotus. All artificial empowerments rely on this as the place of entry. The nature of pure self is self-awareness, which is the nature of all the above mandalas. The six objects and six senses are purified into the six leisures of great bliss. The marks of the nature of the objects and senses dissipate, and the bodies of the deity parents do not remain. From the beginning, it is the supreme meaning of Vajradhara. Abiding on the edge of the wheel, and the life that is separated from the main deity residing in the center. Knowing all of samsara and nirvana as equality is great confidence. In order to obtain the nature of the essence meaning, it is the mandala. In order to cut off conceptual thoughts, and to continuously practice realization without interruption, it is the wheel. Placing the main deity in the center and the entourage surrounding it from all sides is taught as a means of guiding those to be tamed. Here, although it is not common, it is the nature of all common things. The classification of vows and the confidence of life. Definition and faults and virtues and methods of protection. There are two types of classification, because of having the confidence of realization and habituation, in the superior practice. The vows of discipline of the lower part, etc., are determined by number, and here they are protected, and away from the effort of protecting after determining the number, it is the vow of self-awareness realization. In the realm of protecting vows, the hero Garab Dorje said. What cannot be protected by effort is the life of the vow. When what cannot be protected abides in the nature of spontaneity. The doubt of violation is purified from the root and does not arise, it is the confidence of the vow. Abiding in the nature of reality, the mind of enlightenment, liberated from all faults, is the supreme meaning. From abiding in that nature, the difference between abiding and not abiding. For the sake of burning conceptual thoughts and self-continuity. The hero also spoke of the vow. Vajra mantra practitioners who do not abide in the vow. Even if they are proficient in the words and meanings of the scriptures and tantras, they will fall into the Vajra Hell. The hero said that the wise who fall cannot be saved. Turning away from that fault becomes virtue. The vow is a wish-fulfilling jewel, which can generate what is needed and desired. Like a boat that crosses the ocean of samsara. The vajra armor that protects from the weapons of suffering. Like the sun that dispels the darkness of ignorance.
Chinese
拉序。 ༈ 如同下部乘所说，守护防护之方便，瑜伽士如离勤虚空者，以通达见解之利刃，以不越三安置之方便而守护，不越自明之义乃守护誓言之最胜。离方与数，故离执无，离边故无别，故唯一，无勤故任运成就，安住于誓言与四者之状态中。 ༈ 事业之体性与词义，差别与信力命，及作法与果。 ༈ 体性乃五种智慧之游舞，无有止息，成就所化之义。 ༈ 口诵且赞叹其义，以言说圆满所化之义之“事”，行持且纳受故名为“业”。 ༈ 调伏有情之大悲事业者，以具足证悟串习之大信力，而起修息增怀诛四事业，乃各各乘之经论，为所化之义而成办一切。 ༈ 自性任运成就之事业者，安住于证悟为智慧自显之状态中，外所取与内能取之分别念皆自息灭，智慧无边无中而周遍故增，轮回涅槃一切于菩提心之状态中摄为己有故怀，断除且解脱内外之分别念故为诛法事业，此四者自性本初即无改造者。 ༈ 无有寻伺之勤作，于命之处所，四业本初任运成就，且具足大信力。 ༈ 阿底之义中，获得证悟信力之瑜伽士，无论作火供或立塔或髅鼓舞之何种事业，以息、增、怀、诛之等持，以及Śāntaṃ（藏文，梵文天城体，梵文罗马拟音，寂静），Puṣṭiṃ（藏文，梵文天城体，梵文罗马拟音，增益），Vaśaṃ kuru（藏文，梵文天城体，梵文罗马拟音，怀柔），Abhicāra māraya（藏文，梵文天城体，梵文罗马拟音，诛杀）之咒语，并以坐姿与手印，将四业各自相应配合，或作调伏有情之大悲事业，或不作自性任运成就之勤作，以一大方便圆满所化之义。 ༈ 于自他相续中，所成办之义为敌息，智慧增，不顺品聚，障碍离，四者成就乃事业。
Chinese
这是最终的成果。༈。通过与这些事业相结合的灌顶，获得灌顶的程度是轮回与涅槃的一切都汇集于自在，超越言诠的空性自解脱显现，这就是见。༈。简要地阐述了它的体性、定义、特征、分类、确信、命根和体验。༈。通过闻、思、修三种智慧，证悟无境自明，了知轮回与涅槃的一切皆为平等性。༈。脱离了作为观看之境和作为能动之境的二者，在无境自明的状态中，为了见到一切法，因此被称为见。༈。以片面来指示“就像这样”的说法自行消解，自证智的太阳普遍照耀而不混杂，自显现即是普贤王如来的意。༈。过度依赖于名言概念，从非彼中返回的，具有颠倒之见的有：༈。六道事物自性无常，外道断灭见，以及前后际的断灭。༈。执着于所取、所闻、微尘、能取、刹那、依赖、自相关地证悟，而执着于刹那，即仅仅视为法。将显现视为世俗，将不显现视为胜义谛，这是中观派的观点。将世俗视为天族三、四、五部的外道轮，将胜义谛视为空性。方法（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）འགག་མེད་，阿嘎美达，aghameda，无阻碍和智慧（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མ་ཧཱ་རབ་，嘛哈惹巴，mahāraba，大光明，二者自性无别，将乐（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བདེ་，デー娃，deva，乐和空（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སྟོང་，休娘，xiu niang，空性视为无别。将境视为法界，将心阿努视为智慧的智慧，无有合离，将子视为大乐，这些教导的必要是为了逐步引导至此意义。༈。由于在脱离能诠之语的菩提心中获得自解脱而得以扩展，暂且不论因需求而自然成就和不造作如何称谓，分别念自解脱具有所依，名称随其体性而确定。༈。既不否定分别念和恶劣的世俗，也不成立胜义和美好的智慧为命根。༈。虽然为了无别独一的意义而将轮回与涅槃说成二者，但未形成好坏之分，这是大确信。༈。最初，由于对真实的名称生起信心，所以是动摇的体验。用三个“德”字来表达。
English
This is the ultimate result. ༈. Through the empowerment combined with these activities, the extent of empowerment obtained is that all of samsara and nirvana are gathered into self-mastery, and the inexpressible emptiness of self-liberation manifests, which is the view. ༈. Briefly explaining its essence, definition, characteristics, divisions, confidence, life force, and experience. ༈. Through the wisdom of hearing, contemplation, and meditation, realizing the absence of object and self-clarity, knowing that all of samsara and nirvana are equality itself. ༈. Separated from the two, the object to be viewed and the agent of viewing, in the state of objectless self-clarity, in order to see all dharmas, it is therefore called view. ༈. The statement of indicating one-sidedly "it is like this" dissolves on its own, the sun of self-awareness shines universally without being mixed, and self-appearance is the mind of Samantabhadra. ༈. Overly relying on conceptual words, turning away from what is not that, the views that include reversal are: ༈. The six realms of phenomena are inherently impermanent, the nihilistic view of heretics, and the annihilation of past and future limits. ༈. Grasping at the grasped, the heard, the dust, the grasper, the momentary, the dependent, and the self-related, grasping at the momentary, that is, viewing it as merely dharma. Viewing appearance as conventional and non-appearance as ultimate truth, this is the view of the Madhyamikas. Viewing the conventional as the outer wheel of the three, four, and five classes of deities, and viewing the ultimate as emptiness. Method (Tibetan: འགག་མེད་, Sanskrit Devanagari: , Sanskrit Romanization: aghameda, Chinese literal meaning: unobstructed) and wisdom (Tibetan: མ་ཧཱ་རབ་, Sanskrit Devanagari: , Sanskrit Romanization: mahāraba, Chinese literal meaning: great light) are inseparable in nature, viewing bliss (Tibetan: བདེ་, Sanskrit Devanagari: deva, Sanskrit Romanization: deva, Chinese literal meaning: bliss) and emptiness (Tibetan: སྟོང་, Sanskrit Devanagari: , Sanskrit Romanization: xiu niang, Chinese literal meaning: emptiness) as inseparable. Viewing the realm of objects as the dharmadhatu, and the mind Anu as the wisdom of awareness, without union or separation, and viewing the son as great bliss, the necessity of these teachings is to gradually lead to this meaning. ༈. Because of the expansion of self-liberation in the mind of enlightenment that is free from expressive language, for the time being, no matter what is called spontaneous accomplishment and uncreated due to necessity, conceptual thought self-liberation has a basis, and the name is determined according to its essence. ༈. Neither negating conceptual thought and bad conventionality, nor establishing ultimate truth and good wisdom as the life force. ༈. Although samsara and nirvana are spoken of as two for the sake of the single meaning of inseparability, not forming a distinction between good and bad is great confidence. ༈. Initially, because faith arises in the true name, it is a wavering experience. Expressing with three "De" words.