Chinese
区分有顿悟和渐悟两种途径。 对于智慧的觉悟力量圆满且智慧极高的人来说， 证悟和解脱会自然显现为确凿无疑的， 无需努力就像大鹏鸟翱翔于天空。 对于自相续尚未成熟的中等和下等根器的人来说， 通过殊胜方便传承的八种教法，根据他们的理解能力进行教导， 这就像父母逐渐使孩子成熟的方式。 此意义道路的辅助条件有三个方面： 证悟的方法，串习的方法， 以及守护安住于此状态的界限。 第一，证悟的辅助条件有四种： 安住于自性大本体， 法界智慧无二无别，通过一个大本体的三种理由来观察而证悟见地， 用能代表的例子和意义的某一方面相符的共同特征来理解， 通过次第相传的口诀来直接指示， 通过经文来确信它。 通过理由和例子来象征， 经文以及这些根本续，在智慧秘密的第二品和交付宝藏的第三（乙）品中， 第五（甲）品的意义由勇士（丙）解释，因此这里不需要写。 口诀的辅助条件有三种： 接受珍贵口诀的基础是上师，以及它的处所是弟子， 以及毫无困难地确定意义的方便方法是口诀的自性。 这里上师有两种： 无误确定的上师是， 自己的心性即是自己的珍贵上师， 因为他是加持和传承口诀的一切之本体， 通过无言自解脱的口诀，以自性的加持来指示。 通过象征来确定与此相关的意义的上师是， 心中安住着四种确定的河流的意义， 精通于用与所表达的意义相关的能表达的词语来指示胜者的续部的方法， 并且具有证悟和串习的把握，心安住于确定证悟的意义本身，心安住于证悟的智慧和利他的慈悲。 给予珍贵口诀
English
There are two ways of distinguishing: sudden and gradual. For those with great power of wisdom and complete intelligence, who are also extremely wise, Realization and liberation manifest naturally as certain. Effortless is like a great garuda soaring in the sky. For those with medium and lower faculties whose minds have not yet matured, Teachings of the great method lineage are taught according to their understanding through eight vehicles. This is similar to how parents gradually mature their children. There are three aspects to the supporting conditions of this path of meaning: The method of realization, the method of familiarization, And guarding the boundaries of abiding in that state. Firstly, there are four aspects to the supporting conditions of realization: Abiding in the great essence of self-nature, The indivisibility of the wisdom of the dharmadhatu. Realizing the view by examining the three reasons of one great essence, Understanding only the general characteristics by using examples that represent and correspond to one aspect of the meaning, Directly pointing out through the successively transmitted instructions. Knowing its certainty from the scriptures. Symbolizing through reasons and examples, The scriptures and these root tantras, in the second chapter of the Wisdom Secret and the third chapter (b) of Entrusting Treasures, The meaning of the fifth chapter (a) is explained by the hero (c), so it is not necessary to write here. There are three aspects to the supporting conditions of the instructions: The basis for receiving precious instructions is the teacher, and its place is the student, And the effortless method of definitely realizing the meaning is the nature of the instructions themselves. There are two types of teachers here: The unerring and certain teacher is, One's own mind itself is one's own precious lama, Because he is the embodiment of all blessings and lineage instructions, He shows the self-liberated instructions beyond words through the blessings of self-nature. The teacher who definitely imparts the meaning related to this through symbols is, One who holds in their heart the meaning of the four rivers of certainty, Skilled in the method of teaching the Victorious Ones' tantras with expressive words related to the meaning to be expressed, And with confidence in realization and familiarization, the mind abides in the very meaning of certain realization, and the mind abides in the wisdom of realization and compassion for the benefit of others. Giving precious instructions
Chinese
对于处于地位的弟子教导时，不错误的、确定的弟子是，想要自己觉悟自心的人(1)。对于那(1)个行为的方法，具有灌顶等五支。不错误的自心，能够不作改变地通过觉悟和串习来执持，并且能够理解基础自心本性与外境分离。༈ 需要通过符号来传达意义的弟子，有相续成熟和未成熟的差别两种。༈ 就像水树没有树心一样，那样的弟子是，从内心深处缺乏对佛法和上师的信仰、意愿和敬信，并且受到邪魔、障碍和疾病的侵扰，不由自主地在因缘的驱使下进入佛法之道的那些人，因为没有树心和果实，所以是倒覆之器。༈ 就像白色的花朵，根基和香味都很弱一样，那样的弟子是，虽然具有信仰，但是缺乏精进(ཀ)和勤奋(ཁ)，信仰会消退，就像根基(ཀ)和香味都很弱一样，是底部有洞的器皿。༈ 就像旃檀具有美好的香味一样，那样的弟子具有信仰和勤奋，但是缺乏慈悲和誓言，是侧面破裂的器皿。༈ 就像樟脑不能确定是药物还是毒药一样，心意不能确定于一个方向，与其他因缘和合，混杂于任何一方，不能通过智慧来分辨差别，是具有毒性的器皿。༈ 如果有些人没有脱离这些器皿的过失，想要为了自己和他人而使果实成熟，那是很困难的。༈ 成熟的珍贵弟子，由于心的自性，通过种姓的差别和相续智慧的敏锐，能够未经修习而立即觉悟，或者具有先前修习的业缘，这两种情况都可以。具有信仰(༠)、勤奋(༤)、慈悲(༦)和功德这三者。基础(༠)稳固是好的朋友，具有誓言，根(༠)好、有汁液，最终会结出果实。能够理解意义，接受上师的教言，并且能够圆满自己和他人的利益。通过香味和力量必定会成熟。༈ 确定意义的方法，什么是教言的意义呢？是本体、定义、足够的量、著作(1)的量和它的原因(1)，譬喻、功德和没有的过失以及名称，两组四项。
English
When teaching disciples who are in a position, the unerring and certain disciple is the one who wishes to realize his own mind (1). For that (1) method of action, having five branches such as empowerment. The unerring mind itself can be held through realization and familiarization without alteration, and can understand that the basic mind's essence is separate from objects. ༈ For disciples who need to have meaning conveyed through symbols, there are two distinctions: those whose continuums are ripened and those that are not. ༈ Like a water tree without a heartwood, such disciples are those who, from the depths of their hearts, lack faith, desire, and devotion to the Dharma and the Guru, and are afflicted by enemies, obstacles, and diseases. They enter the path of Dharma involuntarily, driven by circumstances. Because they lack heartwood and fruit, they are like an overturned vessel. ༈ Like a white flower with weak roots and fragrance, such disciples are those who, although possessing faith, lack diligence (ཀ) and effort (ཁ). Their faith fades away, like weak roots (ཀ) and fragrance, they are like a vessel with a hole in the bottom. ༈ Like sandalwood with a pleasant fragrance, such disciples possess faith and diligence, but lack compassion and vows, they are like a vessel with cracked sides. ༈ Like camphor, which cannot be determined as medicine or poison, their minds are not fixed in one direction. They mix with other circumstances and whatever they encounter. They cannot distinguish differences through wisdom, they are like a poisonous vessel. ༈ If some individuals have not separated from these vessel flaws, it is difficult for them to ripen fruit for the benefit of themselves and others. ༈ A ripened, precious disciple, due to the nature of mind, through the distinction of lineage and the sharpness of the intellect of the continuum, can realize immediately without prior training, or has karmic connections from previous training. Either of these two is possible. Possessing faith (༠), diligence (༤), compassion (༦), and qualities. A stable foundation (༠) is a good friend, possessing vows. Good root (༠), full of sap, ultimately bearing fruit. Able to understand meaning, receive the Guru's instructions, and perfect the benefit of oneself and others. Through fragrance and power, it will surely ripen. ༈ The method of determining meaning, what is the meaning of the instructions? It is the essence, definition, sufficient measure, the measure of the composition (1) and its cause (1), simile, qualities and absent flaws, and names, two sets of four.
English
That which is shown by reversing one point is: ༈ It is the oral instruction that actualizes realization and demonstrates suchness. ༈ The earlier vehicles each explain their own ground, explaining the general tenets. The meaning of the tantra is explained in general and in particular commentaries. Different entries are branches of actualization. ༈ Among the nine spheres of the oral instruction that demonstrates suchness, treasures are entrusted, water flows, general and particular, condensed and expanded in each text. ༈ Without oral instruction, it is difficult to directly realize the self-awareness of reality, and making reality an object of the mind is the elaboration of essence, merely an appearance of the general meaning. ༈ The qualities are the opposite of those faults, that is, being free from the toil of practicing difficulties. Directly realizing the great meaning of necessity, which is difficult for others to fathom, is: ༈ For example, by applying gold-transforming ointment to magita oil, copper and iron are transformed into gold, poison is transformed into medicine, and it is easy to use hard things. ༈ The cause for composing oral instructions is the combination of root-powerful wisdom and altruistic compassion. By obtaining the words of the Victorious Ones and the oral instructions of the gurus, the fruit of composition is accomplished. ༈ Directly realizing the nature of reality itself is the best standard of composition. Yidam (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), Dakini (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), Lama (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思). Receiving prophecies and composing is intermediate. ༈ Being skilled in the words of the scriptures for debating one's own tenets and distinguishing the tenets of others, and distinguishing the differences of the vehicles, is the lowest. From the sound and parts of the letter A, the assembled Ali Kali form the name that represents the essence. From that assembled word, the distinction is represented, from that assembled speech, the acceptance and rejection of meaning is shown, and from that speech, the oral instruction that perfects the necessary meaning is accomplished. ༈ By the great means that are free from expense and effort, through investigation, realize the great meaning of reality that is difficult for others to fathom, and that which is transmitted from the mind is the oral instruction. ༈ Victorious One (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), Vidyadhara (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), Person (藏文, 梵文天城体, 梵文罗马拟音, 汉语字面意思), wisdom is transmitted from the mind to the ear, and one's own mind directly realizes self-awareness. ༈ The essence of oral instruction is also the object of the nine spheres of self-appearance, the sphere of empowerment and the mandala.
Chinese
誓言和三昧耶，事业和证悟的量，串习和行为，地和道的八种界限，在道的这个阶段中，身体被完全安立。 即使没有像下面那样通过外、内、秘密等次第的灌顶（ཁ）获得，但在这里是通过明觉的力量获得的。 自己的心与分别念一起散失，无勤大乐的意境，在无境自明中，因为被掌握，所以是“灌顶”这个名称的意义的决定之词。 从各种痛苦的威胁中解脱，安住在快乐中，这是灌顶的必要和功德的简要概括。 在显现的本智中，佛和众生没有差别，但是，如果不能自主地安住在自己的心中，就无法体验大乐自证的显现。 自己和他人都不认识，在与词义分离的世俗中徘徊，就像从珍宝之地被带到国王的位置，能够支配军队的四种要素：马、车、牛、人一样。 通过仪轨次第的灌顶获得，以及通过明觉的力量获得，根据所化众生的根器和适应程度来显示，所以是无数的。本来就存在的灌顶（༡）和普遍加冕的灌顶（༡），是要证悟的意义和证悟的方法。 不能通过努力来灌顶，是具有生命力，在自身中圆满的，具有大信心的，因此是无勤的。 通过灌顶事业的次第，显示了灌顶的方法，莲花生大士自己从灌顶界中，宣说了最初的支分：处所和时间，上师和弟子，进入的次第，时间和进入的功德。 本体（ཀ）、定义、必要、功德、过失、象征的比喻、名称、信心命根、灌顶的方法，两组四项和一个，总共九项圆满。（ག）坛城的分类、信心命根和定义。 以数量显示两种形态，即名行调伏金刚界坛城，和自性清净大手印坛城。 前者有外在形象、内在脉、四处秘密。