Chinese
体验快乐，掌握明点。有时练气，做乌龟的姿势。用蜜蜂的声音引导明点，或者通过专注向上，以细长的姿势引导明点。然后通过那种方法体验稳固，与依怙母结合。关于虚空加持，从“པ”的收放中，观想莲花的雄蕊上有红色的ཨྃ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）。从ཧཱུྃ་的收放中，观想金刚杵的尖端上有白色的ཨོྂ་（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：种子字）。用黑色的ཕཊ་（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：种子字）遮挡金刚杵的孔隙，寻找作为依怙的有孔之物或根本金刚杵的穿透之处。将自己喜欢的本尊或部主，完全清晰地观想为自己。自性离戏论的，状态中，以特征智慧，自光显现为幻化的身。显现为三身聚合且自然成就，清晰之后，如权力的虚空般驱逐障碍和自我保护。如前所述，用香气扑鼻的贡奔、嘉蒂树的树脂。用香气扑鼻的物品涂抹。如是说，在灌顶的重要部分。明点以嬉戏装饰的处所（指女性器官）拥抱两次，在十一个处所（指身体部位）进行（亲吻）。在七个处所插入海螺的橛子（指阴蒂），以及三个吸吮之处（指舌头和乳房）。还有九个用指甲进行之处。在十二个处所插入普通的指甲。以及通过交合插入的五个处所，以及两个凸起处，鼻子和脸颊相碰，稍微亲昵一下，如重要注释中所说。法说：父母互相交合，使双方的快乐增长。不是在经文中嬉戏，而是通过论典使快乐增长，然后父母平等结合。结合的方法是，从内外四位明妃，共八位，或者一次性进入灌顶，以平等性的姿势，屈服、面部交错、手掌相合、顶端相接。脚后跟相接，十字交叉，五种姓的规矩。如是，用五等压低抬起，捆绑。弯曲，然后用根本金刚杵穿透之处涂抹。金刚杵外敷的，在心髓莲花内的出入。父亲缓慢地，不要剧烈地移动，智慧也缓慢地支撑。身体颤抖，发出哈萨的声音，意识充满快乐的味道而昏厥。如果精髓明点摇动，互相询问，然后吸吮，放松移动的努力。不要用强力掠夺。
English
Experience bliss and grasp the bindu. Sometimes practice pranayama, assuming the posture of a turtle. Guide the bindu with the sound of a bee, or by focusing upwards, guide the bindu in a slender manner. Then, through that method, experience stability and unite with the consort. Regarding the blessing of space, from the contraction and expansion of "pa," visualize a red AUM (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: seed syllable) on the stamen of the lotus. From the contraction and expansion of HUM, visualize a white OM (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: seed syllable) on the tip of the vajra. With the black PHAT (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: seed syllable), block the holes of the vajra and seek a support with holes or the piercing point of the root vajra. Clearly visualize your chosen deity or the lord of the family as yourself. In the state of self-nature free from elaboration, with characteristic wisdom, self-light appears as an illusory body. Manifest as the union of the three kayas and naturally accomplished, clear it and dispel obstacles and self-protection like the expanse of power. As mentioned before, with fragrant Gonpan, the resin of the Jati tree. Anoint with fragrant items. Thus it is said, in the important part of empowerment. The bindu embraces twice in the place (referring to the female organ) adorned with play, and perform (kissing) in eleven places (referring to body parts). Insert a conch shell peg (referring to the clitoris) in seven places, and three places for sucking (referring to the tongue and breasts). Also, nine places for using fingernails. Insert ordinary fingernails in twelve places. And five places for insertion through intercourse, and two protrusions, nose and cheek touching, be slightly affectionate, as stated in the important commentary. The Dharma says: Father and mother intertwine with each other, increasing the bliss of both. Do not play in the sutras, but increase bliss through the treatises, and then the father and mother unite equally. The method of union is, from the four inner and outer consorts, a total of eight, or enter empowerment all at once, in a posture of equality, yielding, faces intertwined, palms joined, tips touching. Heels touching, crosswise, the custom of the five families. Thus, with five, etc., press down and lift, bind. Bend, and then anoint with the piercing point of the root vajra. The outer application of the vajra, the movement in and out of the lotus within the heart essence. The father moves slowly, not violently, and wisdom also supports slowly. The body trembles, uttering the sound of "hasa," consciousness is filled with the taste of bliss and faints. If the essence bindus shake, inquire with each other, then suck, and relax the effort of moving. Do not plunder with force.
Chinese
这不是行为，而是在悠闲中延长时光，享受其中。 ༈ 在所有念头生起快乐的时候，就能自然明了无误的法性之义。 无论生起什么，都不会将念头和快乐视为二者，而是安住于本然的大乐之中。 摩诃的刹那十六喜：极喜、胜喜、离喜、俱生喜。 这四喜的习气未经改造，自然而然地认识到无误的快乐。 如果精细地取舍，就会对本然之义感到粗糙。 显示念头之所散之处的真如，以此使情欲自然而然地解脱于本然之中。 一切皆是法性，所以没有错误的余地。 身体精华的冰冷明点，通过与依凭手印结合的力量，以方便法融化。 从追随贪恋之处散发的心，通过此方便法得以确定，回归本性。 ༈ 通过依凭1、征相1和意义的1之门，降伏111，共有三种方式。 ༈ 三界之中，首先在欲界中，情欲自然成熟，因此应该通过此方便法解脱。 然而，在圆满次第的阶段，不应随顺于此，而应关注真实本身。 ༈ 依凭的幻轮六种和物质（ཁ）、清净（ག）、根本。 以强制手段引导（ང），以及为了不堕落而进行滋养。 ༈ 将大海与须弥山结合的幻轮，以脐（ཀ）为中心，将关节、弯曲和四大部洲汇集到须弥山，从四肢三节开始。 双鹫飞翔于空中：眼1和巨大的旗帜在天空飘扬：舌111倒转，吸气，引导明点。 母鹫将珍贵的金刚杵插入莲池中吸吮。 ༈ 将方便和智慧二者分为三种类型：象、马、鹿。 三者相互考察方便和智慧，首先以方便考察智慧：左手除了小指之外的四个较大的手指，在到达莲花之处，用线缠绕，测量线的尺寸。 象的类型为十二指，马为九指。 鹿为六七指，智慧考察方便也是如此。 从金刚杵孔的边缘缠绕花瓣。 将线拉到孔的根部，测量尺寸，三种类型与之前相同。 ༈ 象的类型是象（ཁ）群
English
This is not practice, but enjoying prolonging time in leisure. ༈ When all thoughts arise as bliss, one naturally realizes the meaning of the unerring Dharma nature. Whatever arises, one does not regard thoughts and bliss as two, but abides in the state of great innate bliss. The sixteen joys of Maha's moment: supreme joy, excellent joy, joy of separation, and co-emergent joy. Recognizing the unerring bliss without modifying the habitual imprints of these four joys is crude to the meaning of innate abiding by practicing detailed acceptance and rejection. Showing the suchness of where thoughts scatter, this liberates desire naturally into the innate state. Since everything is Dharma nature, there is no room for error. The frozen bodhicitta essence of the body melts through the power of combining with the support mudra by skillful means. The mind that scatters from following attachment is stabilized by this method and returns to its nature. ༈ There are three ways to subdue 111 through the door of support 1, sign 1, and meaning 1. ༈ Among the three realms, first, in the desire realm, desire matures naturally, so it should be liberated by this method. However, in the context of the Great Perfection, one should not follow this, but look to the real itself. ༈ The six illusion wheels of support and the substance (kha), purity (ga), root. Guiding by forceful means (nga), and nourishing to prevent falling. ༈ The illusion wheel of combining the ocean with Mount Meru, with the navel (ka) as the center, gathering the joints, bends, and four continents to Mount Meru, starting from the four limbs and three sections. A pair of eagles flying in the sky: eye 1 and a large flag waving in the sky: tongue 111 reversed, inhaling air, and guiding the bindu. The female eagle inserts the precious vajra tube into the lotus pond and sucks. ༈ Dividing both skillful means and wisdom into three types: elephant, horse, deer. The three examine skillful means and wisdom mutually, first examining wisdom with skillful means: the four larger fingers of the left hand, except for the little finger, at the point where they reach the lotus, wrap with thread and measure the size of the thread. The elephant type is twelve fingers, the horse is nine. The deer is six or seven fingers, and the examination of skillful means by wisdom is also the same. Wrap the petals from the edge of the vajra hole. Pull the thread to the root of the hole and measure the size, the three types are the same as before. ༈ The elephant type is the elephant (kha) herd.
Chinese
鸟类的果实是睾丸血和乌鸦蛋。马的种类是马睾丸的果实血和鸽子蛋。鹿的睾丸血和青稞糌粑蛋。三种共同的是六种好东西，曼陀罗花汤、唐菖蒲和柏树的汤水等。将九种东西混合均匀后，涂抹在智慧的莲花中。方法是将这九种东西从海螺孕妇的背后放入其中。用蜂蜡封口，隐藏舌头后使用就能成功。用浸湿的布条缠绕手脚的四个大拇指关节。用粗大的拇指按压无名指的根部，握紧拳头。九窍度母，呼出气，收紧全身，但不要太用力。用缓慢下降的姿势就能成功。任何海螺之王，巨大的孕妇，都是方便和智慧二者的根本。平等地掌握并使用就能成功。月亮被罗睺吞噬的时候，也会自然而然地成功。༈ 。脉。 (嘎)寻找具有血统的富裕女性，脉搏相连，彼此交合。用一根脉堵住一根脉的门，即使成功也能用脉的力量扭转。༈ 。将智慧的虚空紧紧收缩，用方便的**金刚**固定。用方便和智慧二者都具有力量的能力就能成功。或者用手堵住**金刚**的顶端，练习会变成水滴，不好。༈ 。强行让城堡倒塌，从空中用方便法用舌头接住，用思想融入四个脉轮的位置。用誓言物的精华来帮助，誓言中不要让明点流失。要守护。如果不用舌头接，也可以放在鱼鳔或海螺法器中。具有甘露药的保护，堵住右鼻孔，用左边的太阳脉引导。无论如何都不要让明点从**金刚**的口或顶端流出。如果味道太不舒服或沉重，就像排尿一样排出。如果土的成分过多而过于沉重，就将明点布施出去。༈ 。幻轮1、气2和禅定3、明点4，这四者颠倒。༈ 。身体弯曲，像幼狮练习跳跃的姿势一样。像小老虎吃饱后呕吐的姿势一样。身体时而收缩时而伸展，收紧和放松，自己体验和觉醒。༈ 。吼2
English
The fruits of birds are testicle blood and crow eggs. For the horse species, it's horse testicle fruit blood and pigeon eggs. For deer, it's testicle blood and roasted barley flour eggs. Common to the three species are six good things: datura flower soup, gladiolus, and cypress soup, etc. Mix the nine ingredients evenly and apply them inside the lotus of wisdom. The method is to insert these nine ingredients from behind a conch-pregnant woman. Seal it with beeswax, hide the tongue, and use it to succeed. Wrap the four big toe joints of the hands and feet with a cloth soaked in water. Press the base of the ring finger with the thumb forcefully, making a fist. Ogress of the nine orifices, exhale air, tighten the whole body, but not too forcefully. Success is achieved through a slow, descending posture. Any conch king, a huge pregnant woman, is the source of both skillful means and wisdom. Grasp and use them equally to succeed. Even when the moon is swallowed by Rahu, it will naturally succeed. ༈. Pulse. (Ga) Find a wealthy woman with lineage, connect the pulses, and engage in intercourse with each other. Blocking one pulse's door with another pulse will also be reversed by the power of the pulse. ༈. Tightly constrict the space of wisdom, and secure it with the **vajra** of skillful means. Success is achieved through the power of both skillful means and wisdom. Or, blocking the tip of the **vajra** with the hand will cause the practice to turn into water droplets, which is not good. ༈. Forcibly collapsing the castle, catch it from the sky with the tongue of skillful means, and with thought, dissolve it into the position of the four chakras. Take the essence of the samaya substance as an aid, and in the samaya, do not let the bindu be lost. It must be protected. If you don't catch it with the tongue, you can also put it in a fish bladder or conch instrument. With the protection of amrita medicine, block the right nostril and guide with the left solar channel. By no means should the bindu be released from the mouth or tip of the **vajra**. If the taste is too uncomfortable or heavy, expel it like urinating. If the earth element is too much and too heavy, give away the bindu. ༈. Illusion wheel 1, wind 2, and samadhi 3, bindu 4, these four are reversed. ༈. The body is bent, like a young lion practicing jumping and striking. Like a tiger cub vomiting after being full. The body sometimes contracts and sometimes extends, tightening and relaxing, experiencing and awakening oneself. ༈. Roar 2