English
Therefore, the view of the yogi who realizes and is accustomed to it is also the single bindu. The view of the Victorious One, who has perfected the ground and path themselves, is also that the single wisdom is spontaneously accomplished in space. Merely being the same in name, such as cows, elephants, horses, humans, and buffaloes, is only the same in name, but in essence, they are different. Being the same in only one aspect, such as Ishvara, Vishnu, Samkhya, and Vaisheshika, all encompass the view of permanence. Being the same because two opposite attributes rely on one substance, that is, produced by the accomplishing cause and condition, is fabricated; and the destructive instant, not staying for a second instant, so it is an impermanent thing, the object of a pot is the same in essence. Being the same because of having no parts, that is, the atom is conceptually considered to be free from parts. In short, the innumerable ones and twos, etc., are the unique one without compare. For that, it is also possible to express the unique one without compare in words. So-called difference means not abandoning the attributes opposite to one, but also not staying there, pervading all without partiality, it is the single bindu that cannot be measured by thought. From the opposite aspect of its qualities, no matter how the four extremes are enumerated, whatever is accomplished is true, so it is also appropriate to say that it is the great non-dual. Self-nature indivisibility is the perfection of the common characteristic of all dharmas. All dharmas are one, and it cannot be proven by various means. In short, although all phenomena of samsara and nirvana are shown to be contained in that single vast space, because wisdom falls into the side of infinity, therefore not realizing it, just slandering the name, hiding the words. Although the meaning is shown in words, it is not understood, so it is self-hidden. Therefore, the self-abiding reality is unrecognized, just as one's own eyes do not recognize the eyes. Alas! Tibetan, O good and virtuous great monk as you wish! Because of clinging to the various appearances of the six realms, one says that oneself is right. The heretics are led to perversion because the cause and condition of the teacher and the teachings are reversed, and are bound by the extremes of eternalism and nihilism. The minds of scholars follow sound and duality, only understanding one aspect of the extreme, striving for the purpose they each desire. Monks protect themselves and judge others. Meditators are deceived by the experience of shamatha. Everything is "I am true,"
Chinese
如冰雹般的。 放下自私的欲望，以公正的智慧， 将所知置于公众之地，并观察。 对于四句的法，不要执着于任何一方。 至大的无二，并非不存在二元对立，而是超越了行为的范畴。 这是通过意图来揭示的，而不是按照字面意思。 如果通过对未矫饰状态的觉悟而安住于快乐中， 那么将所有二元对立和非二元对立都置于你自己的阵营中。 唉玛，哦，所有愚昧的人都只说自己的立场。 以量度互相驳斥量度。 智者们以自己欲望的肿瘤， 无法揭示真理的意义，可悲啊！ 那些精通事物本质的人，变成了悲伤的根源。 教也听不进，示也看不见。 对此，请慈悲和善巧方便者以慧眼观看， 以卓越奇妙的方法引导， 愿一切众生安住于自解脱的无偏之地。 以信心和渴望的力量，积累了良好的基础， 却因业力的力量，获得了夜叉女的身躯。 即使没有努力来帮助我， 却因珍宝财富的傲慢，而厌倦地抛弃了依处。 以虔诚的力量，来到了圣者面前， 以关联的力量，业的延续被慈悲所接纳。 以强烈的愿望和努力，菩提的幼苗得以生长。 比丘通达了双重宗义的见解。 圣者加持，以我的智慧力量， 调伏的对象成熟，并安排了这些激励的条件。 我向您忏悔所有错误、矛盾和迷惑。 通过努力和奋斗，大家都明白了这个道理， 通过将方法和智慧结合起来传承， 抛弃诽谤、指责和辱骂的心， 如父子、母女、兄妹、施主和供养者， 堪布、弟子、君主和臣民，亲近者都怀有慈爱之心， 愿大家和睦相处，安住在伟大的喜乐之地。 将这些托付给空行母和凶猛的神灵作为见证。 如果向非器之人宣扬，就会招致诽谤、指责和辱骂。 瑜伽士瑜伽的处所要秘密隐藏。 经书的尺寸也要做成十二指。 为了安全隐藏，也要放在僻静的地方。 外形也要做到不被人看见。 三多一少，替代品放在两个之间。 给予有能力实修者自解脱的诀窍。 给予遗忘的记忆和各种小册子。 不要散乱，不要腐烂，不要泄漏，好好保管。
English
Like hailstones. Leaving aside selfish desires, with impartial wisdom, Place knowledge in the public sphere and observe. Do not cling to any side regarding the fourfold Dharma. The Great Non-Duality is not the absence of duality, but rather transcends the realm of action. This is revealed through intention, not according to the literal meaning. If one abides in bliss through the realization of the unadulterated state, then place all dualistic and non-dualistic concepts in your own camp. Alas, oh, all ignorant ones speak only from their own perspectives. Using measure to refute measure reciprocally. Scholars, with the tumors of their own desires, are unable to reveal the meaning of truth, alas, how pitiful! Those skilled in the essence of things become a source of sorrow. They neither understand when taught nor see when shown. Regarding this, may the compassionate and skillful ones look with their wise eyes, and guide with extraordinary and wondrous methods, May all beings abide in the self-liberated, unbiased state. Through the power of faith and longing, a good foundation was accumulated, but through the force of karma, a Yaksha woman's body was obtained. Even without effort to help me, due to the arrogance of treasure and wealth, the support was abandoned with weariness. Through the power of devotion, I came before the holy ones, Through the power of connection, the continuation of karma was accepted by compassion. Through intense aspiration and effort, the sprout of Bodhi ripened. The monk realized the view of the dual doctrine. Blessed by the holy ones, through the power of my wisdom, the beings to be tamed matured, and these inspiring conditions were arranged. I confess to you all errors, contradictions, and confusions. Through effort and striving, everyone understands this, Through transmitting by combining method and wisdom, Having abandoned the mind of slander, accusation, and abuse, Like father and son, mother and daughter, siblings, patrons and benefactors, Khenpo, disciples, king and subjects, close ones all possess loving hearts, May everyone live harmoniously and abide in the state of great bliss. These are entrusted to the Dakinis and fierce spirits as witnesses. If proclaimed to unworthy individuals, it will invite slander, accusation, and abuse. The yogi's place of yoga should be kept secret. The size of the scripture should also be made twelve fingers. For safe concealment, it should also be placed in a secluded place. The external form should also be made invisible. Place three many and one few, substitutes in between two. Give the key to self-liberation to those capable of practice. Give the memory of forgetting and various small booklets. Do not be scattered, do not decay, do not leak, keep it well.
Chinese
名为《世间无垢秘密明灯》。出自金刚手心之明智。龙王处未经修饰上师之位压。夜叉女菩提所造。完毕。色班德炯丹之注释已书写。 无垢秘密明灯，夜叉女菩提所造，色班德炯丹之注释。
English
Titled "The Immaculate Secret Lamp of the World." From the Wisdom of the Mind of Vajrapani. The unadulterated Guru's seat is pressed from the King of Nagas. Composed by the Yakshini Bodhi. Completed. The annotation of Sei Bende Jungden has been written. The Immaculate Secret Lamp, composed by the Yakshini Bodhi, with the annotation of Sei Bende Jungden.