English
Having received faith, thought, and tenets from oral transmission, hold them with an unwavering and steadfast mind. If the restrictions are broken for a bad vessel, and empowerment and instructions are given, then it will be the eternal foundation of Naraka Vajra, and it is certain to fall into the category of severance. The maturation arises from this world. The assembly of oath-bound Vajra Dakinis, gathering as if summoned, actually consume flesh and blood, etc. Like the charnel ground of Damshod Ling, all the Dakinis and listeners gather. If one relies on them, faults are limitless and there are no virtues, therefore, this great expedient instruction, vow in accordance with the appropriate year, and do not take pleasure in it. ༈ The empowerment of the precious treasure and the essence of all teachings are gathered, from where did this essence first come? All the Buddhas of Kunsang Gyalwa, issued commands to the Lord of Secrets. The Secret Treasury Vajrasattva, on top of the thirty-three vase holders, on the life-force nine-pointed vajra, place the burning golden wheel. Known as the holder of the secret treasure. The nature of Garab Dorje is also, the son of Dewa Zangkyong Tupu, named Kunga Nyingpo. Vajrapani, the Lord of Secrets, places the burning wheel in the center. The tantra equal to the edge of space, the nine spheres of view, conduct, leisure, empowerment, samaya, activity, bhumi and path, realization, and fruit, called "Vajra Soma Kha" is the root tantra, and it is clarified in the explanatory tantra. Two myriads of chapters were spoken. After the universal pouring of Brahma's empowerment, it was placed on the earth at the end of time. A royal family was established in the depths of Jambudvipa. With the mind-stream awareness topknot, the land of the Zama of the royal lineage, the cave of India, the island of Dhanakosha, with excellent places of clarity in the cave. The essential meaning of the three transmissions mentioned above, this instruction hidden in the center of the nine minds, sew it into the heart and place it in bliss, remember it in the mind and hold it in the body. If one has not received the empowerment of the great bliss of Brahma and has not seen the meaning, relying on the oral transmission of the common teachings, both outer and inner, seek with the actions of the three doors of body, speech, and mind, whatever is sought will generate craving, that is, generate the river of diligence. If the teacher sees beings separated from great bliss, in order to liberate them.
Chinese
现在于清净处取出大气息，宣说了这个耳传幻眼金刚桥。这是教言心髓，犹如天鹅用喙收集牛奶，或者天神和非天神用曼陀罗山，那伽龙和持地者搅动大海而出现甘露一样，取出珍宝之匣。如同海面被风吹拂。导师说：九藏教言，两万卷，是甘露精华的窍诀。如果获得了如同国王获得王位，其他自然臣服的普遍灌顶大自在，就获得了所有乘的灌顶。并且，方便之王也根据众生根器大小的次第，宣说了造作和真实的意义。观察弟子的根器，按照大小的根器，像地基一样，进行观察方便和根器的仪轨。祈请赐予加持，是给予灌顶的先决条件。对于下劣者，了知八乘天神观修等所有差别后，不住于此而舍弃。圆满造作灌顶，以手印和体验宣说大自在灌顶，如果还不明白，就以语言灌顶来使智慧无偏袒地解脱，所以这里一切都是表征。经中说：显有智慧所象征的表征。也就是说，以将最初显现的表征意义解脱为任运成就三身的次第。从心中打开，在灌顶时给予耳传的窍诀，表征传授和解脱等。如果像幻化之镜九门全部显现一样证悟，智慧就会显现为多种多样。如同国王现已成就，无需再修一样，如果证悟，就给予无需寻觅的窍诀。用能显现的语言，开显自发光明的珍宝意义，指示心性。证悟后，为了不被恶见所转，给予稳固的灌顶。对于上等者，虽然没有希冀和疑虑，但对于中等者，会出现散乱，所以给予忆念缘起光明和无间断的窍诀。对于下等根器者，宣说造作，以忆念分别之风来运转。如后面所说，给予动摇执着的风的窍诀。对于心性动摇，不稳定的执着于戏论者，给予适合他的安乐明点的方便道窍诀。珍宝自
English
Now, in a clear and pure place, draw forth the great breath. This ear-transmitted, miraculous eye, Vajra Bridge is spoken. It is the essence of the teachings, like a swan gathering milk with its beak, or like the gods and demigods churning Mount Meru with Nagas and earth-holders to produce nectar, extract the precious box. Like the ocean being caressed by the wind. The teacher said: The nine sections of the teachings, twenty thousand volumes, are the essential nectar of the pith instructions. If one obtains this all-encompassing, great empowerment of the self-existent, like a king obtaining his kingdom and others naturally submitting, one obtains the empowerment of all vehicles. Furthermore, the king of methods also teaches the artificial and the real meanings in accordance with the order of the great and small minds of individuals. Examine the student's lineage, and according to the great and small, perform the rituals of examining the means and lineage as a basis. The order of requesting and granting blessings is the preliminary cause for bestowing empowerment. For the inferior, having understood all the distinctions of the eight vehicles' deity meditations, etc., abandon them without dwelling on them. Having completely perfected the artificial empowerment, if one does not understand after explaining the empowerment of the self-existent with signs and experiences, then bestow the empowerment of words to liberate wisdom impartially, so here everything is symbolic. From the tantra: "Signs that represent the wisdom of existence and non-existence." That is, the order of liberating the meaning of the first appearance into the three spontaneously accomplished bodies. Opening from the heart, at the time of empowerment, give the ear-transmitted pith instructions, the transmission of symbols, liberation, and so on. If one realizes that the miraculous mirror is clear in all nine doors, wisdom will appear in various ways. Like a king who has already achieved his goal and does not need to practice, if one realizes this, give the pith instructions that do not need to be sought. With words that make it clear, reveal the meaning of the self-illuminating jewel, and point out the nature of mind. After realization, in order not to be influenced by evil views, bestow the stable empowerment. For the superior, although there is no hope or doubt, for the intermediate, there may be distraction, so give the pith instructions of the clarity of memory and uninterrupted conditions. For the inferior faculties, show the artificial, and move with the wind of memory and thought. As will be explained below, give the pith instructions of grasping the moving wind. For those who are attached to the changing and unstable elaborations of the nature of mind, give the method of bliss and bindu that is appropriate for them. The precious self-
Chinese
从生起次第的觉悟中串习而得到加持，所有时间里，行为都不会偏离实义而变得稳固，如果稳固，就不会改变，融入于了知对境，在那自性任运成就之时，无有能修所修，大乐在所有时间里都通过明觉来成就而生起。 ༈ 首先要宣说七支，即：处所、坛城、上师、弟子们、进入次第、时间和进入的功德。 ༈ 首先宣说了两种，即：基础的处所和所依的处所。 ༈ 一切的处所就是自明的心性，是远离因的本体。所有善逝如来和六道一切有情的住所，是奇妙殊胜的，是无量珍宝的宫殿，由不变金刚因所生，是自生智慧的宫殿。其体性和状态本身不住于处所，从它生起，一切都汇集于那个处所，由它遍布，因此安住于它的自性中。它的名字是菩提心性大乐，被称为奇妙明点的处所。 ༈ 现在要宣说瑜伽士所依的处所，其体性是殊胜的，那是什么呢？此义成金刚种姓者，因为最初是安乐的基础，所以是从智慧因中生出的，扎玛托噶的胜幢，或者帕普金刚座上，或者瓦拉纳西的凉屋里，或者义成珍宝庄严处，或者汉地岩洞、库夏洲岩洞，或者义成吉祥小屋里。为了宣说智慧的必要和功德，力量和明觉的加持，以及在安乐的处所里增长甘露精华，瑜伽士获得长寿，明觉的加持无量。因此，如果最初是有垢的，那么如果是具德瑜伽士，就作为所依。 ༈ 坛城的体性是自生智慧，未作的本体就是坛城本身。书写方式是大方便，智慧自明清晰，如虚空般遍布的大乐，智慧无量功德明显。词义是摄取精华，故为坛城。在自身圆满，故为任运成就。 ༈ 它的功德是不加修饰而完全增长，因此遍布，功德不收缩而完全通达。如何显现的部
English
Through the blessings of familiarizing oneself with arising awareness, actions become stable, never deviating from the true meaning at all times. If stable, they do not change, merging into the knowledge of the object, and at that moment of spontaneous perfection, without any duality of subject and object, great bliss is achieved and arises through awareness at all times. ༈ First, the seven branches are to be explained: place, mandala, guru, disciples, the order of entry, time, and the qualities of entry. ༈ First, two types are taught: the place of the base and the place of support. ༈ The place of all is the self-aware mind itself, the very essence free from causes. The dwelling place of all Sugata Buddhas and sentient beings of the six realms is wondrous and extraordinary, a precious mansion beyond measure, born from the immutable vajra essence, a spontaneously arisen wisdom palace. Its essence and nature do not abide in a place; it arises from it, and all gathers in that place, pervading it, and thus abides in its nature. Its name is Bodhicitta, the great bliss, known as the place of the wondrous bindu. ༈ Now, the place of support for yogis, its nature being extraordinary, is to be shown. What is it? This meaning-accomplishing vajra lineage, because it is initially the basis of bliss, arises from the cause of wisdom, either the banner of Zamatoga, or upon the seat of Pagphuk Dorje, or in the cool chamber of Varanasi, or in the meaning-accomplishing precious Sulmang, or in the cave of the Chinese, the cave of Kosha Island, or in the meaning-accomplishing auspicious small house. For the purpose of showing the necessity and qualities of wisdom, the blessings of power and awareness, and increasing the essence of nectar in the place of bliss, the yogi obtains longevity, and the blessings of awareness are infinite. Therefore, if the initial substance is impure, it should be taken as a basis if one is a virtuous yogi. ༈ The nature of the mandala is self-arisen wisdom; the unmade essence is the mandala itself. The method of drawing is great skill, wisdom, self-awareness is clear, great bliss pervading like space, immeasurable qualities of wisdom are manifest. The definition is that it is called Mandala because it takes the essence. It is spontaneously accomplished because it is complete in itself. ༈ Its qualities are that it is fully expanded without elaboration, thus pervading, and the qualities are fully understood without contraction. How the appearin
Chinese
所有事物都汇集于未造作的明点轮中，是精华或主要的庄严。器情超越思议言说，是大明点的体性。从中生起的一切相和分别念，是身像燃烧、显现无量之神，拥有无方之宫殿。由于本初就大的加持圆满成就，所以不需要开光，自然增长。自他一切都从自生智慧的体性中显现，并且毫不动摇，所以不会缓慢进入，没有产生和进入。显现世间缓慢升起，那本身就显现为大自在，所以没有创造卡瓦齐的缓慢。体性上没有范围和形状，但游戏的体性显现为范围和形状，所以这里完全圆满。༈ 在自生精华的缓慢中，完整地显示了四种事业的体性，一切功德自然成就，所以是四方形增长的。于自明智慧大光明中，轮回涅槃无余全部汇集，所以是半月形力量的缓慢圆满。摧毁一切相的分别念和贪执烦恼，所以是三角形猛烈的宫殿圆满。对于证悟实相，自生和执着的能所分别念自然寂灭，所以是大寂静的宫殿圆满。智慧燃烧的火焰，在体性和证悟之时，摧毁三有自性的忿怒尊也在此圆满。所说和显现的缓慢，清晰明亮地融入光明中。大光明也圆满，无二地融入和汇集，具有明点的自性。༈ 金刚日之大神，这是真实本性，是伟大的坛城本身。那本身就是息增怀诛等等，作为虚假安住的无量坛城的本体或自性。无量乘的事业全部成就，在真实的伟大坛城中，证悟并且不进入其中而显现成就，真实殊胜的瑜伽就是进入一切缓慢。༈ 如此一切都安住在伟大缓慢的体性中，但首先瑜伽士，如果不能用真实证悟上师的殊胜方便来指示，就不能解脱。比如国王的儿子流落为平民一样。于法性自