English
Transforming into deities and generating them, the chief one liberates. Through the yoga of my samadhi, It is considered sacred to practice through liberation. Placing the deity externally and desiring accomplishment from the outside, therefore, meditate on yoga and samadhi for the sake of the meaning of the outsiders. The order of rituals or as the order of the five paths. Those who believe that union can be manifestly attained. The limbs of the rituals of deities and so on. Desire arises from viewing samadhi and the wishes of one's own mind. Depending on artificial mandalas, Even with external signs, wishes, and empowerments, One will not encounter the natural path. It is a limb of artificial yoga. Since the desire for yoga arises from oneself, it does not depend on the external, but establishes signs internally. The five practices. Not abandoning. Taking vows of acceptance, diligently engaging in practice. Mainly teaches the yoga of countering the purification practices of outsiders. With the mind of accepting and rejecting pure and impure samaya substances. Without reaching the meaning of equality vajra, one remains in words. Who is it? It is the one with the secret vows of Vajrapani. The object of empowerment is the samadhi of Vajrasattva, the realm of Akanishta of wisdom. In accordance with the wisdom of detachment and those with attachment, giving the vase empowerment and the path of liberation. Declaring the meaning of the three empowerments, one becomes liberated. Attains liberation. The general thirty-three realms are the realms of the deities. The special good dharma is the gathering place of the deities. The offering pillar is the bliss of skillful means and wisdom, the crown flower is the bodhichitta of skillful means, The vajra secret flower is the nature of the sun. The eight goddesses themselves are beautiful flowers. Vows. To whom? It is openly thrown to the Vajra Holder. The chief one rejoices, striking one's own chosen deity, the father and mother deities with smiles. In the mandala where they dwell, gazing at each other with radiance, placing Vajrasattva and abiding. In sequential order, combining and teaching in accordance with the capacity of the vessel. Those who have faith and vows, diligence, and devotion to body, speech, and mind. Determined through the yoga of aspiration. Actually, he is the son of Mahadeva, named Mahashri. The son of Indra's retinue is named Deva Chandra, his eldest son is Tuwo. The deity.
Chinese
五者为提婆罗阇，带来快乐的因陀罗，菩提邬波罗和菩提罗刹，以及提婆阿底迦旃陀罗，这五种姓结合在一起而成就。见到并听到无垢智慧的坛城，从而感到极度欢喜。因为不是创造或绘制智慧形象，而是自身无遮蔽地显现。如果给予灌顶，则通过给予宝瓶灌顶，使其成为堪能的法器，并成为确定种姓之子。果实是不会在轮回中倒退的，从见道的地上开始安置。获得灌顶者由导师引导，作为眷属之主，金刚萨埵请问后，本师赐予允许，如教奉行道的本质。通过观察容器和精华的闻思，产生了解脱之道，即有相和无相的禅定结合，从而生起三种智慧。之后，以喜悦升起之心，确定地生起观念。因为不是与甚深灌顶分离的对境，所以秘密的乐空无分别智慧，受到眷属的恭敬赞颂和请问后，得到允许。之后，秘密的金刚持父母登上共同和非共同的两种宝座。宣说与方便之理相符的结合之功德，从而使眷属欢喜。混合秘密菩提心，散布鲜花，饮用，即是接受，上师生起乐空无分别智慧而供养。金刚持父母的秘密形象，加持为身语和根源坛城。作为象征的形象，放置在四指宽、一指高的交合的怀抱中，然后进行开光和进入等仪式。秘密大乐的意旨，在于内在的脉和安乐的种姓中。确定地给予授记，并命名为金刚某某。获得灌顶后，接受甘露精华，享受嬉戏的行为，包括拥抱和爱抚等一切。颜色变得像红莲花一样，获得风和脉之力量的威力后，开始结合。
English
The five are Deva Raja, Indra who brings happiness, Bodhi Upara and Bodhi Raksha, and Deva Atika Chandra, these five lineages are combined together to achieve. Seeing and hearing the mandala of immaculate wisdom, one feels extremely joyful. Because it is not creating or drawing a wisdom image, but appearing unhindered in oneself. If empowerment is given, then by giving the vase empowerment, one is made a suitable vessel and becomes a son of determined lineage. The fruit is that one will not regress in samsara, and is placed from the ground of the path of seeing. The one who receives the empowerment is guided by the teacher, and as the lord of the retinue, Vajrasattva asks, and the teacher grants permission, and the essence of the path is practiced according to the teachings. Through the hearing and thinking of observing the vessel and essence, the path of liberation is generated, which is the combination of meditation with and without signs, thereby generating three wisdoms. After that, with a mind of rising joy, definitely generate concepts. Because it is not an object separate from the profound empowerment, the secret bliss-emptiness non-dual wisdom is praised and requested with reverence by the retinue, and permission is granted. After that, the secret Vajradhara parents ascend both the common and uncommon thrones. By proclaiming the merits of union in accordance with the method, the retinue is delighted. Mixing the secret bodhichitta, scattering flowers, drinking, that is, accepting, the guru generates bliss-emptiness non-dual wisdom and offers it. The secret image of the Vajradhara parents is blessed as the body, speech, and source mandala. As a symbolic image, it is placed in the embracing lap that is four fingers wide and one finger high, and then the consecration and entering rituals are performed. The intent of secret great bliss lies in the inner channels and the lineage of bliss. Definitely give the prophecy and name it Vajra so-and-so. After receiving the empowerment, accept the essence of nectar, enjoy the playful behavior, including embracing and caressing, etc. The color turns like a red lotus, and after gaining the power of the wind and channel energies, begin to unite.
English
Lotus union, like opening and entering. Playing at the white, holding, protruding place. With a beautiful voice. Of the mudra. Fearless play. Act. For the uninterrupted sins and all non-virtuous deeds, seize with skillful means, and play with a careless mind as if imbuing poison with mantras. First, meditate on the incomplete nature of bliss until the sprout is uninterrupted, like a lion cub holding the lineage. The ultimate truth of the extraordinary is realized through the sequence of oral instructions. With the experience of empowerment, bestow the oral instruction of indivisible emptiness and bliss, and introduce it to the path. The twelve postures of play are shown by the guru at the time of empowerment. The posture of examination and, of skillful means. Shown by the deity. Of the preceding. Of the blessings. Of the mind entering joy. Of the bliss-generating essence. Of the signs of attachment. Of the manifestation of dependent arising. Of the play mudra. Of eliminating wrong paths. The posture of great bliss spontaneously accomplished. With the oral instruction of transformation, through the sequence of reversal, it is shown to experience the thirteenth ground, Vajradhara. Bending and pleasing the body and wind, the upper and lower body, and contracting the channels. Holding the mind on the wind bindu, and the secret place of bliss and emptiness intermingling, and bound by the four mudras. Skillful means become wisdom, wisdom becomes skillful means. Intermingling into non-duality, and the transference of dance, the dance of bindus. Holding back Uu ti. Movement is the dance of mudras and the three. Two, four, transforming the three. Hooking the three. Eight connections of skillful means and wisdom. Or, the joy of the parents, four and four, that is, the great skillful means with eight perfections. Manifest the co-emergent wisdom of the ultimate bliss. Realize the meaning of emptiness, cultivate and abide in it according to the Dharma. Bless with the practice of mantras that generate blessings and bliss. By becoming accustomed to bliss-clarity non-conceptuality, obtain the empowerment of the lineage holder of life, and combine it with a life free from both timely and untimely death. If asked to whom to entrust it, entrust it to the foremost of the princes, and the five above. A special place, on the stone Ar Mo Li Ga, there is a vase with a stupa, the color is a Dharma wheel with eight spokes, with grooves, and burning. The common place, thirty-three great places. Not an independent system, but an emanation of Indra, transformed into a combining empowerment goddess. If it appears anywhere, it is the son of Indra himself.
Chinese
伟大的名声者！ 观看幻化的镜子，了解所有天神国王的欲望大小，通过微笑和握手等方式解脱，是伟大的总持。 依靠它，象征着伟大的喜乐，接近于诸佛之子。 是智慧女神的影像，即总持母。 通过秘密灌顶的差别，有三个坛城，即通过智慧了解，以及它的法之所在，和功德生起之处。 父母二者交合，菩提心喜乐涌动，从中，金刚四角的种子汇集于法界中生起。 通过逆转欲望之境的方法来安立。 日月无二的觉性在智慧的虚空中显现。 习惯于此，就能焚烧平凡的欲望等念头，是不安住之火。 喜乐空性不二，金刚方便风分开，微笑使上方的精华种子རཾ་（藏文，梵文天城体ram，梵文罗马拟音ram，汉语字面意思：让）催发而燃烧。 从阴处向下四指或从肚脐向下测量，存在着富饶的法界轮，用火焚烧它。 从而，明点圆满遍布全身，从那之上的道路燃烧，脉轮半开，明点融化，从上向下催发。 在此之上反复努力，打开心间明点处的脉结，风推动，喜乐之风与智慧的三种精华混合，脉络因此而扩展。 那时，如欲而生起显现的智慧、神通、神足等喜乐不生不灭，转变为殊胜的成就。 喜乐也必须依赖于风的口诀，因此与觉性智慧之风混合，具有无别的明点。 给予呼吸和收摄的口诀。 因此，见到真谛并获得地，从获得金刚持的种姓之地向上提升，因此，从第一地到第八地，进入禅定燃烧的坛城中。 坚定勇士的预言，领受觉性的誓言。 依次燃烧的次第是：依靠禅定天女，进入禅定无处住的清净坛城，通过禅定灌顶。 上述的结合融入那个坛城。 在第八地获得灌顶后，转变为第十地，以报身显现自性任运成就的坛城。
English
Great renowned one! By looking into the mirror of illusion, understanding the magnitude of desire of all the divine kings, liberation is achieved through smiling and shaking hands, and so forth, which is the great dharani. Relying on that, representing great bliss, one is placed near the sons of the Victorious Ones. It is the image of the Wisdom Goddess, the Dharani Mother. Through the distinction of the secret empowerment, there are three mandalas: knowing through prajna, the place of its dharma, and the place where qualities arise. The union of the two, father and mother, the arising of bodhicitta bliss, from which the seeds of the four vajra corners gather in the realm of dharma. By the method of reversing the object of desire, it is to be planted. The non-duality of sun and moon, awareness arises in the expanse of wisdom. By being accustomed to that, one burns the ordinary thoughts of desire and so forth, it is a fire that does not abide. ༈ Non-duality of bliss and emptiness, the vajra method wind separates, with a smile, the essence of the upper seed རཾ་ (Tibetan, Devanagari ram, Romanized Sanskrit ram, Chinese literal meaning: ram) is stimulated and burns. Measuring four fingers down from the genitals or down from the navel, the wheel of the rich realm of space resides, burn it with fire. Thus, the thigle is completely perfected, pervading the body, burning from the path above that, half-opening the channels, the melting thigle is stimulated from above to below. By striving again and again on that, opening the knot of the channel at the place of the thigle of the heart, moving with the wind, the three essences of the bliss wind and knowledge are mixed, the channels are expanded. At that time, the bliss of clairvoyance, miracles, swift feet, and so forth, arises as desired, without arising or ceasing, it transforms into supreme accomplishment. Bliss must also rely on the oral instructions of the wind, therefore, mixed with the wind of awareness and wisdom, possessing indivisible thigle. Giving the oral instructions of inhaling and gathering the breath. ༈ Therefore, seeing the truth and attaining the ground, from attaining the ground of the lineage of the Vajra Holder, it is transformed upwards, therefore, from the first to the eighth ground, entering into the mandala of burning samadhi. The prophecy of the steadfast hero, receiving the vows of awareness. The stages of burning in sequence are: relying on the Samadhi Goddess, entering the pure mandala of Samadhi without abode, through the Samadhi empowerment. The above-mentioned union enters into that mandala. Having obtained empowerment on the eighth ground, transforming into the tenth ground, with the Sambhogakaya, the self-existing, spontaneously accomplished mandala is manifestly clear.