Chinese
凭借智慧女神，成就自他利益之事业灌顶，将受灌者置于代表报身王位的果位上，向下宣说三百万密咒乘之教法，外在闲暇，内在明点，秘密不可思议之三法轮。 如此人为之行，虽得果亦是人为，不能获得真实成就，行为取舍皆是人为之权。此不能获得无为之果，譬如猴子与国王，其他行为不能成就真实。 这些是人为之行，即使自身成熟，也不能成就无为之果，因为是有为法，如频婆果。 在瓦拉纳西的洞穴中，舍利子之导师，为婆罗门瓦塔卡的眷属弟子提瓦帕、旃陀罗帕、莫乌帕三人，如前所示灌顶。果报是前半生阿罗汉漏尽，未证真实之过患，后半生堕入三恶道。 在鹫峰山旁，寂静洞穴之沙地边，对于想要获得之事物，属于执着实物之种姓者，婆罗门老妇之子，名为比丘萨里者，时为我慢生起成熟之时，我说痛苦漏尽。被称为王位继承者。由谁灌顶呢？阿罗汉舍利子等五百一千人聚集，将灌顶之体性，对大士灌五种灌顶，如前所述。即便如此，也未获得真实之果，故于轮回之九处流转。所依之语灌顶，是贪恋欲望者，获得自生之乐。 在恒河之海岛上，船夫、导师、大臣之子，婆罗门财富之胜幢持有者，持有外在金刚标志灌顶之方法，本尊之闲暇本尊标志宝瓶宫殿之，心髓语之，手印意之，顶饰智慧之，铃铛佛母之标志，宣说彼等及以咒语之语灌顶，以真实之愿
English
Through the wisdom goddess, the empowerment of activities that accomplish the benefit of oneself and others is bestowed. The recipient is placed in the position of a being who represents the fruit of the Sambhogakaya kingship. Downwards, the teachings of the three hundred thousand secret mantra vehicles are definitively proclaimed. The three wheels of Dharma—outer leisure, inner bindu, and secret inconceivable—are spoken. Thus, this artificial action, even if it attains a result, is artificial. Because it does not attain genuine accomplishment, the conduct of adopting and abandoning asceticism is under artificial control. This does not attain the unconditioned itself. For example, like a monkey and a king, other actions do not accomplish reality. These are artificial actions. Even if one matures within oneself, the unconditioned fruit is not accomplished. Because it is conditioned, it is like the fruit of Bimba. In the cave of Varanasi, the teacher Shariputra, for the Brahmin Vatataka's retinue disciples Devapa, Chandrapa, and Maupa, the method of empowerment was as shown above. The result is that in the first half of life, they are Arhats with exhausted outflows. The fault of not realizing the true nature is that in the second half of life, they transmigrate into the three lower realms. On the side of Vulture Peak Mountain, on the sandy edge of a solitary cave, for those who desire to attain, beings of the lineage who cling to things as real, the son of the Brahmin old woman, named Bhikshu Sari, the time is when pride arises and matures. I say the outflows of suffering are exhausted. He is called the successor to the throne. By whom is he empowered? The Arhat Shariputra and others, five hundred and one thousand gathered, the essence of empowerment, the five empowerments are bestowed upon the great being, as previously stated. Even so, because they did not attain the true fruit, they transmigrated through the nine abodes of samsara. This empowerment of words, which is relied upon, is for those who are attached to desire and craving, attaining the bliss of self-arisen signs. On the island in the Ganges Ocean, the captain, the teacher, the minister's eldest son, the Brahmin holding the banner of wealth, holding the method of bestowing the outer Vajra symbols, the leisure of the command deity, the symbols of the deity, the vase of the palace, the essence of speech, the hand symbol of mind, the crown ornament of wisdom, the bell symbol of the mother, the empowerment of the words of those expressions and mantras, with the truthful aspiration.
Chinese
仅仅将能力置于种子的位置。即使这样也不能解脱，因此无法渡过轮回的苦海。这是为什么呢？因为通过灌顶所获得的权力，都是有漏洞的能量，是轮回的法。༈ 在东方总的处所印扎的地域里，特别是在任何一个广阔的山谷金刚堆叠之处。由金刚手灌顶而成为圣族的人，就是印扎菩提。在哪个地方呢？在龙域金地的国王的第一个儿子，名为国王勇猛心。龙女海，辛哈的副王，天之子善护，无垢光等等。连同五万的眷属。如果修持寂静和天神，那么就显现修持金刚手。在哪里灌顶呢？共同的舍弃，在此接受苦行，行持成就的灌顶。以具有的仪轨，如果为了善而灌顶，那么罪恶就是你杀害众生。这样说，做了无间罪就能到达彼岸。没有。金刚手等神给予加持而成就，依赖于续和教言中所出现的。即使这样也不能解脱，因此这也是邪行，是真实的过失。表相是安住在左道上。经中也说：凡是偏向左边的就是贪执。贪执就是束缚。束缚就是流浪。这样说。贪欲，情欲，自私，渴爱没有断除。贪执被左道所引导。那是虚假的道路，因此与大乐道分离，因此不能见到实相。洛。༈ 在广阔的岩洞处。邬金持颅鬘者的坛城是轮叠的房屋。在达那郭夏的岩洞里。有金色的岩洞。在那里铺设了金刚七宝的坐垫。以智慧自然圆满，珍宝燃烧，光明照耀，上师的口诀。以手势传达，显现自然成就，所有方向都增长，所有光明的法都汇聚成一个心要，因此搭起帐篷。因为没有数量，所以体验了没有文字的种子，卡瓦吉的三寂静，因此融入。从不间断的三耳传的口诀的教言的巨大宝藏中，解脱了自性心被分别念束缚的状态。自身相续和依赖的分别念的偏袒和界限
English
Merely placing the power in the position of a seed. Even that does not liberate, therefore one cannot cross the ocean of samsara. Why is that? Because the powers obtained through empowerment are flawed energies, being the nature of samsara. ༈ In the general place of the East, in the land of Indra, especially in any of the vast valleys where vajras are stacked. Whoever becomes a noble lineage through the empowerment of Vajrapani is Indra Bhuti. In what place? In the land of the Nagas, the first son of the golden king, named King Courageous Heart. The Naga daughter Sea, the vice-regent of Simha, the son of the gods, Virtuous Guardian, Immaculate Light, and so on. Together with a retinue of fifty thousand. If one practices quiescence and deities, then Vajrapani is manifestly practiced. Where is the empowerment given? The common renunciation, here accepting asceticism, practicing the empowerment of accomplishment. With the manner of possessing, if empowering for virtue, then the sin is that you kill living beings. Thus it is said, by committing the five heinous crimes, one reaches the other shore. None. Vajrapani and other deities give blessings and accomplish, relying on what appears in the tantras and agamas. Even that does not liberate, therefore that is also wrong conduct, a real fault. The sign is abiding on the left path. The sutra also says: "Whatever is inclined to the left is attachment. Attachment is bondage. Bondage is wandering." Thus it is said. Lust, passion, selfishness, craving are not abandoned. Attachment is led by the left path. That is a fabricated path, therefore it is separated from the path of great bliss, therefore one does not see reality. Lo. ༈ In the vast cave place. The mandala of the garlanded one of Orgyen is a house of stacked wheels. In the cave of Dhana Kosha. There is a golden rock cave. Inside it, a seat of the seven precious jewels of the vajra is laid out. With wisdom spontaneously perfected, jewels blazing, illuminating, the guru's oral instructions. Communicating with gestures, appearance spontaneously accomplished, all directions increase, all luminous dharmas gather into one essence, therefore a tent is pitched. Because there is no number, the seed of no letters, the three silences of Ka Va Tsi are experienced, therefore absorbed. From the great treasure of the uninterrupted lineage of the three ear-whispered instructions, the nature of mind bound by conceptual thoughts is liberated. The partiality and limits of conceptual thoughts that are self-continuing and dependent.
Chinese
断法无偏广弘法轮，心性功德圆满，一见珍宝，显现一切，如幻之镜，一语道尽真谛。无论生起何种分别念，皆能无碍显现自续无有迁变的觉性。一切皆安住于自生智慧空性与显现自性觉性无碍显现的光明之中。具备圆满受用身的庄严相好。耳传普降大梵天灌顶，获得之后不视任何过失，证悟自生证悟显现，安住于大乐之境。如何证悟？需依于造作之方便，方能证悟真实之方便。如同绘画之佛像，虽似天神，却非天神之身。以表相、征兆来象征那如实之义。以造作之灌顶、表相之象征，象征其义，证悟之后，舍弃表相，不依赖表相，应舍弃之。若离此真实灌顶之大方便，无论以何种方式寻求，亦无法得见其义，犹如盲人。若寻求此已失坏之瑜伽道，譬如于大海深处筑起高台，欲求空中之物一般。此大乐之口诀，犹如于盲人前展示事物，亦无法看见一般。对于断绝种姓、远离灌顶之水流、恶劣之根器、为业障所蔽者，纵然身死亦不可泄露一字一句，更不可公开宣扬。尤其对于不示现之对境执着，心怀恶念、信心不足者，以及天生心胸狭隘者，闻法甚少之愚昧者，趣入下乘者，因恶缘而生傲慢者，我执强烈而自以为是者，以世间俗务为修行者，泄露殊胜窍诀之精华者，为贪欲所困者，器之垢染未清净者，不视所修之法为神圣者，不视上师为命根者，以及破损誓言者，如同影子般跟随亦应远离。纵然身死，亦应以业力远离，保守秘密。如大海深处之金矿，上师之口诀
English
The severance practice turns the wheel of Dharma, expanding without bias. The qualities of mind itself are complete; by looking at one precious thing, all phenomena are seen. Like a mirror of illusion, it reveals the complete meaning in a single word. Whatever thoughts arise, the wisdom that is the self-existing essence, without the cause of wandering, is generated clearly and impartially. All abide in the light of self-born wisdom, the emptiness and the nature of appearance, wisdom that is clear and impartial. Possessing the ornaments and signs of the complete enjoyment body. The ear-whispered, universally poured, great Brahma empowerment. Having obtained it, one does not see any faults. Realizing that self-born accomplishment dawns, one is placed on the ground of great bliss. How is it realized? By relying on artificial practices, one realizes genuine practice. Like a painted image of a deity, which resembles a god but is not the body of a god, signs and symbols represent the meaning of suchness. The artificial empowerment, the symbolic signs, represent the meaning. Having realized it, one abandons the signs and does not rely on them; they should be abandoned. Those yogis who are separated from this great means of genuine empowerment, no matter how they seek, will not see the meaning; they are like those without eyes. Seeking the path of this degenerated yoga is like building a platform in the depths of the ocean to seek objects in the sky. This instruction of great bliss, like showing forms to a blind person, is not seen. To those who have severed lineage, are separated from the stream of empowerment, have bad fortune, are obscured by karma, even if their life and body are separated, not a single word should be spoken, and it should not be proclaimed publicly. Especially, holding onto objects that are not shown, those with evil minds and little faith, those who are naturally narrow-minded, those who have little learning and are foolish, those who have entered the lower vehicle, those who are arrogant due to bad circumstances, those who are self-important due to strong ego-grasping, those who practice worldly activities, those who leak the great essence of skillful means, those who are seized by bad greed, those whose vessel is not purified of impurities, those who do not regard the practice as sacred, those who do not hold the guru as their life force, and those who have broken their vows, should be abandoned even if they follow like a shadow. Even if life and body are separated, one should be able to keep secrets by being separated from karma. Like a gold mine in the depths of the ocean, the guru's instructions
Chinese
从口诀中获得信心、思想和宗见，以不变的坚定之心持有。如果对恶劣的容器解开禁制，给予灌顶和诀窍，那将是那落迦金刚的永恒根基，必定堕入断灭之列。异熟从这个世界产生。誓言者金刚空行母的众会，如召唤般聚集，真实地食用血肉等。如同誓言林地的尸林，空行母和倾听者们全部聚集。如果依赖他们，过失无边且没有功德，因此这个伟大的方便诀窍，在随顺的年份里立下誓言，不要以此取乐。༈ 珍宝伏藏的灌顶和一切教言的精华汇集，这个心髓最初从何而来呢？ 普贤王如来一切诸佛，向秘密主下达教令。秘密藏金刚萨埵，在三十三天持瓶之上，于命根九尖金刚杵上，安放燃烧的金轮。被称为秘密伏藏的持有者。喜金刚的自性也是，提婆善护之子图波，名为根嘎宁波。金刚手秘密主，将燃烧的轮安放在中心。与虚空边际等同的续，见解的界、行持的、自在的、灌顶的、誓言的、事业的、地道的、证悟的、果的九界，称为“班杂索玛卡”是根本续，在解释续中阐明。宣说了两万品。普遍倾注梵天的灌顶后，在末劫之时安置于地上。在赡洲深处建立了王室。具有心续觉性的发髻者，王族种姓的匝玛之地，汉地山洞达那郭夏洲，山洞中具有明亮之处。以上所说的传承三者的根本意义，这个隐藏在九任心之中央的诀窍，在心中缝补并在安乐中安置，在心中忆念并在身上持有。如果未获得梵天大乐的灌顶且未见到意义，依靠共同的教言内外传承的口传，以身语意三门的行为寻觅，无论寻求什么都会产生贪欲，也就是产生勤奋的河流。如果上师见到与大乐分离的众生，为了度化他们