English
Without plowing, crops will not grow. Likewise, without the warmth of single-pointed meditation, Just speaking empty words on a dry plain, There will be no harvest of Dharmakaya and wisdom. For example, a merchant travels alone far away, But without goods, he cannot find wealth, like being abandoned. Without the goods and wealth of meditating on Samadhi, The wealth of virtuous deeds of body, speech, and mind will fall into great craving in Samsara. In the Mirror of Illusion, it says: For example, someone diligently cultivates a field, but abandons it before the crops mature. A yogi who listens to teachings but does not meditate is the same. For example, a sick person painstakingly searches for medicine to cure the disease, prepares it, but does not listen to the doctor's advice and does not take the medicine, and dies. A yogi who hears and seeks the method of meditation, but does not meditate, is the same and will die in Samsara. For example, someone dies of thirst in the middle of the ocean. The Dharma that is heard but not meditated upon is the same. For example, a cook speaks many pleasant cooking methods, but it is of no help to satiety. Likewise, the listener and speaker praise the merits of meditation, but without meditation, there will be no result. For example, someone who knows how to take treasures, even if he tells the method of taking treasures, if he does not practice, he cannot eliminate poverty. Likewise, clinging to words, even if he speaks the method of practice, if he does not meditate, he cannot eliminate the poverty of Dharma. For example, a servant counts the wealth in the master's treasury, but cannot use it himself. Likewise, the speaker and listener, even if they speak for eons about the method and merits of attaining Bodhi, without meditation, there will be no fruit of Bodhi. And so on, many sutras have widely proclaimed. Therefore, recognizing the faults, the merits of meditation are: In the Teachings of Yoga Accomplishment, it says: Just like a Chakravartin, Meditation controls all Dharmas. Therefore, one should practice supreme meditation. In the Vajrasattva Magical Net, it says: Just as light arises from darkness, Like the medicine that transforms into gold, The mastery of realization is Samadhi. Healing and killing, defeat and victory, Attracting and sending away, binding and liberating, These will be accomplished by Samadhi. Karma and Siddhi
Chinese
一切都说由禅定成就。又，《光明守护》品中，经文中说：修习大乘意义的人，虽然现在果实不显现，但一旦脱离恶劣的身体和痛苦的罗网，将逐渐获得解脱的果实。例如，鹏和狮子的幼崽，现在虽然看不到显现的形体，但一旦脱离胎和蛋壳，鹏和狮子就会显现出来。国王的妃子或女仆都可以，一旦怀上国王的种子并想要成形，虽然被子宫遮蔽而无法显现，但一旦脱离子宫就会显现为国王。同样，修习大乘的人，也被异熟果报的恶劣身体的罗网所遮蔽，所以现在征相并不明显，但一旦脱离恶劣的身体，果实就会逐渐成就。即使国王与低贱的女仆同寝，在子宫里形成的胚胎，诸神也会对它产生希望的力量，一旦脱离子宫就能看到国王的身体，出生后就像所有人的后盾和臂膀一样。修习大乘的人现在即使没有征相，一旦脱离身体，果实就会显现，成为所有人的怙主和救护者。例如，妙音鸟的幼崽，虽然被蛋壳遮蔽而无法显现，但在蛋里发出深奥的声音，一旦脱离蛋壳就会显现出来。同样，修习大乘的人，虽然今生征相并不明显，但以一心一意地说大乘之语和修习，一旦脱离身语就能获得果实。蛋的外形看起来都一样，在没有破裂之前，看不出差别，没有损坏时即使破裂也没有雏鸟，损坏后破裂才能看到雏鸟。同样，人的身体在没有死亡之前没有差别，没有修习的人死后没有菩提，修习后死亡才能逐渐成就菩提。因此，应当思维并努力修习。此外，假如恒河沙数的一切众生，都给予无数堆积如山的珍宝布施，也比不上禅定之聚的福德。充满三界的所有众生，所有这些众生，夺取他们所有人的性命所累积的福德，也
English
It is said that everything is accomplished through samadhi. Also, in the chapter of "Light Protector," it is said in the scriptures: A person who meditates on the meaning of the Mahayana, although the fruit is not manifest now, will gradually obtain the fruit of liberation as soon as they are free from the net of evil body and suffering. For example, the offspring of a garuda and a lion, although their visible form is not seen now, as soon as they are free from the womb and eggshell, the garuda and the lion will manifest. Whether it is a queen or a servant of the king, once the seed of the king is conceived and desires to take shape, although it is obscured by the womb and cannot be seen, once it is free from the womb, it will appear as a king. Similarly, a person who practices Mahayana is also obscured by the net of the evil body of karmic ripening, so the signs are not clear now, but once they are free from the evil body, the fruit will gradually be accomplished. Even if a king sleeps with a lowly servant, the gods will generate the power of hope for the embryo formed in the womb, and once it is free from the womb, the body of the king can be seen, and after birth, it is like the support and strength of everyone. A person who practices Mahayana, even if there are no signs now, as soon as they are free from the body, the fruit will appear and become the protector and refuge of all. For example, the offspring of a kalavinka bird, although it is obscured by the eggshell and cannot be seen, it emits a profound sound from inside the egg, and once it is free from the eggshell, it will appear. Similarly, a person who practices Mahayana, although the signs are not obvious in this life, by speaking the words of Mahayana and practicing with one-pointedness, once they are free from body and speech, they will obtain the fruit. The outer shape of the eggs looks the same, and until they are broken, no difference can be seen. Even if they are broken without damage, there are no chicks, but only when they are damaged and broken can the chicks be seen. Similarly, there is no difference in the human body until death, but those who have not practiced have no enlightenment after death, and those who have practiced will gradually achieve enlightenment after death. Therefore, one should think and strive to practice. Furthermore, if all beings as numerous as the sands of the Ganges are given countless piles of precious jewels in charity, it would not equal the merit of the accumulation of samadhi. All the many beings filling the three realms, all of these beings, the merit accumulated by taking the lives of all of them,
Chinese
仅仅禅修一个，功德尤为殊胜。 同样，在成千上万的世间界中，用黄金、白银、水晶和青金石等七宝装满佛塔，也比不上禅定之王的十万分之一。 假如恒河沙数般的众生，让他们获得身体的功德有多么巨大，也比不上禅修的十万分之一。 同样，在劫中积累的功德，无论有多少功德的蕴聚，也触及不到禅修功德的亿万分之一。 如是说，无漏的善业，连魔鬼也无法夺走，所以要毫无比拟地理解它。 这非常珍贵。 从瑜伽成就者的教言中说，例如，取海中宝藏的人，忍受蛇、鳄鱼、蜜蜂等各种稠密的痛苦，通过艰难的实践才能成功。 同样，寻求安乐的瑜伽士，克服掉举、昏沉、掉举和散乱等难以战胜的敌人，通过实践才能获得安乐。 禅修的实践，应当极其珍视反复练习。 如是说，在诸多经文中广为流传。 这些是为了鼓励禅修而说的，希望后世修习瑜伽的人们铭记在心。 此外，在禅修的时候，浓厚的乌云也会聚集，白色的云彩也会像遮蔽太阳一样，连清净的善行也会被遮蔽。 所以，应该对白色方面保持中立，在经文中对此有广泛的阐述。 佛教的宗派，无论是智慧浅薄的，还是智慧广大但以前没有修习过的，都会被外境所扰乱，所以应该将行为融入到禅修之中。 在《修心经》中说：“佛塔和寺庙等，有为的善根要平等对待。” 瑜伽成就者的教言中说：“无所事事的瑜伽士，不应从事建造佛塔等事业，不应阅读经卷，不应从事塑造佛像的事业，不做手印，语的念诵会成为禅修的障碍，瑜伽士的身体不做顶礼，不希求利养和恭敬，不是为了利益，也不是为了名声。 为什么呢？因为外境的散乱和极度的散乱
English
Meditating on just one is exceptionally virtuous. Likewise, in thousands of world realms, filling stupas with gold, silver, crystal, lapis lazuli, and other precious jewels is not even a hundred thousandth part of the King of Samadhi. If the merit of giving bodies to as many sentient beings as there are grains of sand in the Ganges is so great, it is not even close to a hundred thousandth part of meditating on Samadhi. Similarly, whatever accumulation of merit is gathered over eons, not even a billionth part of the virtue of meditating on Samadhi can be touched. Thus it is said that unpolluted virtue cannot be stolen even by demons, so it should be understood without comparison. This is extremely precious. From the teachings of accomplished yogis, for example, a person who retrieves treasures from the ocean endures various dense sufferings such as snakes, crocodiles, bees, etc., and succeeds through difficult practice. Similarly, a yogi seeking happiness overcomes enemies that are difficult to defeat, such as agitation, drowsiness, excitement, and distraction, and attains happiness through practice. The practice of meditation should be highly valued and repeatedly practiced. Thus it is said, and it is widely taught in many sutras. These are said to encourage meditation, and it is hoped that those who practice yoga in later times will keep them in mind. Furthermore, during meditation, thick black clouds may gather, and white clouds may obscure the sun, even obscuring pure virtuous actions. Therefore, one should remain neutral towards the white side, which is extensively explained in the sutras. Buddhist schools, whether of small intellect or great intellect but not previously trained in meditation, will be disturbed by external distractions, so one should integrate actions into meditation alone. In the Sutra on Meditating on the Mind, it says, "Stupas, temples, and so on, conditioned virtuous roots should be treated equally." The teachings of accomplished yogis say, "A yogi who has nothing to do should not engage in building stupas or other activities, should not read scriptures, should not engage in the work of sculpting images, should not make hand gestures, verbal recitations are an obstacle to meditation, the yogi's body does not prostrate, does not seek gain and respect, not for profit, not for fame. Why? Because of external distractions and extreme distractions."
Chinese
因为如此，不接近它，这个身体应当如是安住。像这样说了许多，有时说成是过失，这里过失也不强烈禁止，而是听之任之，大多与重大意义不相离，所以行为上不禁止，没有需要净化的，因为不执著而行。名为《瑜伽眼之禅定》的广释中，获得方便的因是口诀，应当做，依止一致的，显示过失功德的章节，这是第二。其中以见解来决断的是，方便简要，以及，功德和，未见意义而修的过失。其广说中，方便是在讲解自宗时宣说的。功德有两种证悟，一是看自己的面目，的功德，二是证悟后修行的功德。其中证悟的功德是，略微分别叙述，以有部宗的观点，缘起，一多，四句生灭等金刚屑，现量比量，因此，胜义谛的执着不生起，以及，将世俗谛见为幻化的胜观智慧，以及，空暗丸法未生起的虚空中，也无法衡量，所以说是证悟，对此，不知即是正知，什么也不知即是正知，什么也没看见即是正见，什么也没触及即是证悟大触的胜观，像这样两种证悟真谛，是精通佛法。现在也说是聚集在一起。缘起心要中说：从中没有需要去除的，没有需要安立的，以真实如实观，以真实见而解脱。所说是空暗的禅修之义。说见解证悟后，不需守护戒律也能成就菩提。圣出世间经中说：戒律容易毁坏，见解怎么会毁坏呢？也不是这样。守护戒律生于天界，以见解转为殊胜果位。以及，法无生经中说：没有声闻戒律，没有菩萨戒律，谁能知晓？戒律败坏和戒律一
English
Because of this, not approaching it, this body should abide as it is. Like this, many things were said, sometimes said to be faults, here faults are not strongly prohibited, but are left to be, mostly not separated from great meaning, so there is no prohibition in behavior, there is nothing to be purified, because of non-attachment. In the extensive commentary called "Yoga Eye Meditation," the cause of obtaining the means is the oral instruction, it should be done, relying on the consistent, the chapter showing faults and virtues, this is the second. Among them, what is to be decided by view is, the means are brief, and, virtues and, the fault of meditating without seeing the meaning. In its extensive explanation, the means are declared when explaining one's own doctrine. Virtues are two kinds of realization, one is looking at one's own face, the virtue of, and the virtue of meditating after realization. Among them, the virtue of realization is, briefly described separately, from the point of view of the Sautrantika school, dependent arising, one and many, four sentences of arising and ceasing, etc., Vajra Splinter, direct perception and inference, therefore, the clinging to the ultimate truth does not arise, and, the wisdom of Vipassana that sees the conventional truth as illusion, and, in the space where the empty dark pill Dharma has not arisen, it is also impossible to measure, so it is said to be realization, to this, not knowing is correct knowledge, not knowing anything is correct knowledge, not seeing anything is correct seeing, not touching anything is realizing the great touch of Vipassana, like this two kinds of realization of the true essence, is proficient in Dharma. Now it is also said to be gathered together. In the Essence of Dependent Arising it is said: From this there is nothing to be removed, there is nothing to be established, with truth as it is, with true seeing one is liberated. What is said is the meaning of empty dark meditation. It is said that after realizing the view, one can achieve enlightenment without having to keep the precepts. The Holy Sutra of Transcendence says: Precepts are easy to break, how can view be broken? It is not like that. Keeping precepts is born in the heavens, with view it turns into a supreme state. And, the Sutra of the Unborn Dharma says: Without the precepts of the Hearers, without the precepts of the Bodhisattvas, who can know? Precepts are broken and precepts are one