Chinese
至高无上。从海岛中取宝的， 殊胜导师的喇嘛， 应当首先确定知晓。 如是说。 具有如此功德者，能利益我，故应依止。 又，殊胜喇嘛的自性是， 信心坚定，心清净调柔， 无量广大的智慧， 能忍受违缘，具足忍耐，恒时正直， 为人诚实，没有虚伪。 对于一切有危险的众生， 以方便给予各种无畏。 勇猛，具威力，精进广大。 对于一切所知境， 如想要的那样显现。 即使诸有询问也无法穷尽。 考察后功德不断涌现。 真实语，语不改变。 如所说的那样去做。 对于罪恶和善妙的业， 没有喜欢和不喜欢的分别执着。 如同野兽之王狮子一样， 威严赫奕，不入于俗地。 舍弃低劣的琐事。 远离谄媚和悬崖，常住于何处。 如同狮子的鬃毛一样独自安住。 寂静的传承和寂静的道路。 具有这些的才是殊胜的。 如是宣说的，寻找具有这些功德的喇嘛。 即使不具足这一切， 也要寻找自性善良且见解深刻的， 这样在解脱道上就不会有错谬。 如果没有找到这样的喇嘛， 就要寻找具有经验的道友。 逃避错误和恶语，将与上述功德相违背的具有过失之人作为老师。 为了高位而依止，那就错了。 老师没有成为量士夫，如同猴子的预言。 依止和道路错误，被分别念所束缚。 如是说。 大瑜伽士说，不依止明妃也是可以的。 从众多续部经典中出现的，具有功德的种姓分类，金刚种姓等任何一种。 还有，总体来说行为迟缓。行走时步伐轻柔。具威严。 第二，对世间琐事欲望小，面容身体令人喜爱。 气味芬芳。 远离妄语、离间语和愤怒粗暴。 念诵咒语不疲倦。 心性寂静调柔。 智慧敏锐且烦恼轻微。 具有大悲心。 秘密处具足。 贪欲极其强烈。 不知羞耻。 依止精通结合方便差别的人。 第三，相应的法是， 噶玛拉希拉， 大乘的禅定， 内瑜伽甚深方面
English
Supreme. The lama who is the excellent captain who takes the precious things from the island, should be known with certainty beforehand. Thus, it is said. Because such qualities benefit me, I should rely on him. Furthermore, the nature of the excellent lama is: having firm faith, a pure and gentle mind, immeasurable and vast intelligence, able to withstand adverse conditions, possessing patience, always being upright, acting honestly, without deceit. To all sentient beings in danger, he gives various kinds of fearlessness through skillful means. He is brave, powerful, and has great diligence. In all fields of knowledge, things appear as he wishes. Even if asked by the existences, it cannot be exhausted. Upon examination, qualities emerge again and again. He speaks truthfully and does not change his words. He acts according to what he has said. Regarding actions of wrongdoing and goodness, he has no attachment of liking or disliking. Like the lion, the king of beasts, he is glorious and majestic, and does not enter mundane places. He abandons lowly, trivial tasks. He always stays where there is no flattery or precipice. He dwells alone like the mane of a lion. He is secluded in the lineage of solitude and the path of solitude. Whoever possesses these is worthy of being supreme. Thus it is taught, seek for a lama who possesses these qualities. Even if he does not possess all of these, seek for one who is naturally good and has profound understanding, so that there will be no mistakes on the path to liberation. If you cannot find such a lama, then seek a friend who has experience. Fleeing from wrong and evil words, if you make a person with faults who is the opposite of the above qualities your teacher, and rely on him for the sake of high position, then you are mistaken. A teacher who has not become a valid person is like the prophecy of a monkey. Relying on him and the path will be mistaken, and you will be bound by conceptual thoughts. Thus it is said. The great yogi said that it is also possible not to rely on a consort. From the various tantric scriptures, whatever the classification of lineage with qualities, such as the Vajra lineage, etc. Also, in general, behavior is slow. When walking, the steps are gentle. Majestic. Second, having little desire for worldly affairs, with a pleasing face and body. Fragrant. Abandoning false speech, slander, and angry violence. Not getting tired of reciting mantras. Having a peaceful and gentle mind. Having sharp wisdom and little affliction. Having great compassion. Having complete secret parts. Having extremely strong desire. Having little shame. Rely on someone who is skilled in the distinctions of methods of union. Third, the corresponding Dharma is, Kamalaśīla, the meditation of the Mahāyāna, and the profound aspects of inner yoga.
Chinese
以及，殊胜瑜伽士，解释六界和四重等，如“嘎”之义。以及，依止真如之六续和二十或十八心识等。第四，关于侍奉：也应结合住所的远近。远则可能发生疾病的障碍，所以两个人也可以。近则一人即可。而且，能忍受贫困和辛劳的是贤者，有爱心的人话语少，诚实者能做好安静的事，勤奋且谨慎的人非常珍贵。喜欢搬弄是非、爱说闲话的小人，以及懒惰、迟钝、粗心大意的人，还有胆小、自私、说话轻率的人，如果侍奉他们，就会成为障碍之因，要像铲除花园里的毒草一样从根拔起。这是尼泊尔国王瓦苏达拉所说。遣除违缘的方法是：如《大甘露续》所说，寻找并积聚遣除敌害的橛、古古、芥子等，以及遣除疾病的多种药物、医药文献、诊断书、猴脑、放血，以及特殊的消除疾病的明咒。也要积聚遣除障碍的护身武器。这在经部中也说，薄伽梵为了保护眷属的身体，允许佩戴武器，但不允许击打。这里也有，不会受到敌人的伤害。现在的人行为非常粗鄙，也要通过修道来约束，不要被烦恼所驱使。对此，所需之物是：维持生计的食物、棉布、软垫、卧具。一般来说，不应因知足而产生贪恋，但如窍诀所说：“身不作装饰，内外食物谨慎。”因此，应享用有营养的食物。如果问这些有什么必要？是为了建造身体之舟。譬如，在渡河之时，依靠能支撑身体的大船才能到达彼岸。同样，依靠暇满人身，才能达到解脱的果位。因此，应将身体视为舟。瓦巴央尊者曾说：“将身体视为舟，如能顺利到达彼岸，就能达到解脱的果位。”应如是思维。增上供养是：对此，应经常沐浴，不要因放逸而导致寒热失调。
English
And, the supreme yogis, explain the six realms and the fourfold, such as the meaning of "Ka." And, rely on the six tantras of Suchness and twenty or eighteen consciousnesses, etc. Fourth, regarding service: it should also be combined with the distance of the residence. If it is far, there may be obstacles of illness, so two people are also acceptable. If it is near, one person is enough. Moreover, those who can endure poverty and hardship are the wise, those who have love have few words, those who are honest can do quiet things well, and those who are diligent and cautious are very precious. Petty people who like to gossip and talk a lot, as well as those who are lazy, dull, and careless, and those who are timid, selfish, and speak rashly, if you serve them, they will become the cause of obstacles, and you must uproot them like removing poisonous weeds in a garden. This is what King Vasudhara of Nepal said. The method of averting obstacles is: as the Great Nectar Tantra says, search for and accumulate phurbas, guggul, mustard seeds, etc. to avert enemies and obstacles, as well as many medicines to avert diseases, medical literature, diagnostic books, monkey brains, bloodletting, and special mantras to eliminate diseases. Also accumulate protective weapons to avert obstacles. This is also said in the Sutra Pitaka, the Bhagavan allowed the retinue to wear weapons to protect their bodies, but did not allow them to strike. Here too, one will not be harmed by enemies. People nowadays behave very rudely, and they must also be restrained by practicing the path, and should not be driven by afflictions. For this, the necessary items are: food for sustenance, cotton cloth, cushions, bedding. Generally speaking, one should not become attached due to contentment, but as the key instruction says: "Do not adorn the body, be careful with food inside and out." Therefore, one should enjoy nutritious food. If you ask what is the need for these? It is to build the boat of the body. For example, when crossing a river, one can reach the other shore by relying on a large boat that supports the body. Similarly, by relying on the human body with leisure and endowment, one can attain the state of liberation. Therefore, one should regard the body as a boat. Vapa Yang said: "Regard the body as a boat, and if you can reach the other shore smoothly, you can attain the state of liberation." One should think like this. Increasing offerings is: for this, one should bathe regularly, and do not let carelessness lead to imbalance of heat and cold.
Chinese
并且，不处于不适之中，涂油，避免疲劳，保持劳逸结合，适时休息，不食用不健康的食物等等，这些都是为了避免违缘。这也是一种节制。像这样对身体的供养也只是一时的，要记住观察的意义，不要执着于此。不修习的过患是，在《瑜伽成就之论》中说：没有瑜伽禅定，犹如大海中的巨石。即使运用无数的方法，也是徒劳无益，如同枯竭的心髓。以及在《庄严树经》中说：有些人无力，被洪水猛烈冲走，如同枯萎而死。不修习佛法也是如此。如同给予许多众生食物和饮料，自己却因饥饿而死。不修习佛法也是如此。如同有些医生，一直在施药，却因饮食不当而死于疾病。不修习佛法也是如此。如同在珍宝的仓库里，数着众多的珍宝，却连一个铜板也得不到。不修习佛法也是如此。如同拥有一切安乐的国王，住在宫殿里，却缺乏食物和饮料。不修习也是如此。如同聋人用音乐，演奏铙钹和歌曲，其他人因此感到高兴，不修习也是如此。如同盲人画家，被邀请到市场中心作画，自己却什么也看不到。不修习也是如此。如同大船的船夫，救度了许多人，自己却淹死在水中。不修习佛法也是如此。如同在许多道路的基础中，讲述一切圆满的功德，自己却没有领悟到。不修习佛法也是如此。以及在经文中说：没有一心修习的智慧之眼，如同盲人无法行走，无论行持什么善业，没有善眼引导道路，不可能到达解脱之地。如同没有解开铁笼的狮子，即使发出狮吼，也无法跳跃和奔跑。同样，如果没有通过一心修习来解脱，仅仅依靠言辞的辩论，不可能获得解脱。大热
English
And, not being in discomfort, applying oil, avoiding fatigue, maintaining a balance of work and rest, resting at the right time, not eating unhealthy food, etc., these are all to avoid unfavorable conditions. This is also a kind of moderation. Such offerings to the body are only temporary, remember the meaning of observation, and do not be attached to it. The faults of not meditating are, as stated in the "Treatise on the Accomplishment of Yoga": Without yoga meditation, it is like a huge rock in the ocean. Even if countless methods are used, it is futile, like a dried-up heart essence. And as stated in the "Adornment Tree Sutra": Some people are powerless, violently carried away by floods, like withering and dying. Not meditating on the Dharma is also like this. Just as giving food and drink to many beings, but oneself dies of hunger. Not meditating on the Dharma is also like this. Just as some doctors, while constantly administering medicine, die of illness due to improper diet. Not meditating on the Dharma is also like this. Just as in a treasury of jewels, counting many jewels, but not even getting a penny. Not meditating on the Dharma is also like this. Just as a king who possesses all happiness, living in a palace, but lacking food and drink. Not meditating is also like this. Just as a deaf person uses music, playing cymbals and songs skillfully, and others are happy because of it, not meditating is also like this. Just as a blind painter, being invited to paint in the center of the market, but himself seeing nothing. Not meditating is also like this. Just as the boatman of a great ship, saving many people, but himself drowning in the water. Not meditating on the Dharma is also like this. Just as in the foundation of many paths, speaking of all perfect qualities, but oneself not realizing it. Not meditating on the Dharma is also like this. And as stated in the scriptures: Without the eye of wisdom gained from single-pointed meditation, like a blind person unable to walk, no matter what virtuous deeds are performed, without the guidance of a good eye, it is impossible to reach the place of liberation. Just as a lion not released from an iron cage, even if it roars, it cannot leap and run. Similarly, if one is not liberated through single-pointed meditation, it is impossible to attain liberation by relying solely on verbal debates. Great heat
Chinese
不耕耘就不会有收成。 同样，如果没有一心禅修的热度， 只是在干燥的词语平原上空谈， 就不会有法身和智慧的收成。 例如，一个商人独自远行， 如果没有货物就无法获得财富，就像被抛弃一样。 如果没有禅定的货物和财富， 那么身语的善行之财就会在轮回中变成巨大的贪求。 《幻化之镜》中说：例如，某人辛勤耕作田地，却在庄稼成熟前抛弃，瑜伽士听闻教法后不禅修也是如此。例如，一个病人费力寻找治疗疾病的药物，调配好后，却不听医嘱，也不服药，最终死去，瑜伽士听闻寻找禅修的方法后，不禅修也是如此，最终会在轮回中死去。例如，某人在大海中央渴死，听闻后不禅修的法也是如此。例如，一个厨师说了许多好听的烹饪方法，却对饱腹毫无帮助。同样，听者和说者赞叹禅修的功德，却不禅修，也不会有结果。例如，一个知道如何取宝藏的人，即使讲述了取宝藏的方法，如果不去实践，也无法消除贫困。同样，执着于言辞，即使说了实修的方法，如果不禅修，也无法消除佛法的贫困。例如，一个仆人计算主人的宝库中的财富，却无法自己使用。同样，说法者和听法者即使在劫中讲述了成就菩提的方法和功德，如果不禅修，也不会有菩提的果实。等等，许多经文中都广为宣说。 因此，认识到过患后，禅修的功德是： 《瑜伽成就之教》中说： 如同转轮王一样， 禅定能掌控一切法。 因此，应当修持殊胜的禅定。 《金刚萨埵幻化网》中说： 如同从黑暗中出现光明一样， 如同变化黄金的药一样， 证悟的掌控是禅定。 治愈和杀害，战败和胜利， 勾招和遣送，束缚和解脱， 这些都将由禅定来实现。 业和悉地