English
The time of arrival will appear, for the profound teachings of the Victorious One, by diligently mastering the grammar of the lineage, the qualities of seeing the self-conceit where the fundamental meaning truly abides, due to some necessities of seeing, after relying on the effortless Dharma, the minds of the faithful and fortunate ones will increase, without cutting off the stream of accomplishments, words symbolizing the precious lineage, rely on this, measure by this, without this, beings will surely be far from the state of the noble ones. Therefore, fortunate ones, precious support, do not use it for trivial matters, make this your supreme companion for accomplishment. Thus, it is advised. Thus, those fortunate and wise ones who encounter the oral transmission instructions of the Great Perfection of the Kagyü, should rely on the reasoning of valid measure that possesses the unerring plumb line of discernment, without confusing gain and loss, abide in extracting the essence of meaning, and it is extremely important to be skilled in the manner of the art of the king of swans. In the Secret of Wisdom it says: This effortless secret vehicle, after becoming known in the three realms of the gods, the incarnate beings, the heart-sons, will propagate it in the center of Jambudvipa. To the prince who possesses the vessel of secrecy, the meaning of the oral transmission wisdom mantra, is shown through the language of magic. Those who hold the secret, those who possess the vessel of wisdom, after understanding the meaning of the unmade secret, will attain the fruit of liberation. Thereafter, this sacred secret, will spread in the borderlands. Moreover, this sacred secret, will become a lamp of wisdom in the faces of the fortunate trainees. Thereafter, because of the lack of compassionate connection, the sacred secret will disappear. This sacred secret vehicle, will not be destroyed by others, the immaculate nectar is difficult to realize, without the magical words of the oral transmission, those who analyze and speak like parrots, those who have the arrogance of wrong views and wrong actions, playing with the unmade self-appearance, and those who examine with conceptual attachment, the ignorant mind that does not distinguish differences, like holding a stone as gold, mixing the self-appearance of spontaneously accomplished luminosity, and speaking with the attachment of examination, without confidence in the unmade wisdom, those who want to be noble and virtuous in their own views, recklessly indulging in the five desires, the people of that time, like conjoined twins falling into a cliff, will fall into the vajra needle.
Chinese
与菩提心之种性相离，如迅速行走超越边界。诸如此类，从教言之语中可见。因此， желающие себе блага, 从菩提心之自性母胎中， 哎哟，具德种姓之子！ 智者不应偏离意义， 不要追逐名相之词。 不要追逐无意义的华丽之词， 不要否定表达意义之词。 应安住于证悟之义，或使义安住于证悟， 不要执着于止观之禅修。 应舍弃未证悟之执着， 不要断绝成就之水流。 应使行为符合意义，成为贤善， 不要傲慢自大，诽谤他人。 应舍弃为己利而积攒， 不要颠倒黑白因果。 应从四边偏颇中解脱， 不要执着四句之悟道方法。 应使四句钥匙自然解脱， 不要滔滔不绝地说容易说的话。 务必使之稳固可靠， 不要自欺欺人。 如是说，在闲暇人身中取精华，对自他一切都具有重大意义，以无误之窍诀要点进入证悟之义，知晓此乃精髓之精华，应依赖深奥之义。 第三，进入、圆满、结尾之义，有作者题记和译者题记两部分。 第一部分：由珍宝伏藏等所示，心髓幻镜之根本，珍宝交付，简略示之，从诸佛三身之加持中显现之化身圣者，又从大悲之再化身而来之大密主之意子，具足名称典范之大导师，密主噶饶多杰喜悦之笑金刚之尊前所开示之三部九续一切之精髓，安住于意之密意之精髓中之珍贵教法之种子，一切窍诀之王，完全圆满。ཧ྅྅྅。 如是无余，究竟之义。 第二部分：由印度等所示，印度圣地之大堪布，班智达之王，名为Śrī Siṃhaprabhaṭa（梵文天城体：श्री सिंहप्रभट，梵文罗马拟音：Śrī Siṃhaprabhaṭa，汉语字面意思：吉祥狮子光），藏语名为吉祥狮子光，以及藏地之大译师，与虚空边际相等之比丘毗卢遮那
English
Being separated from the lineage of the Bodhi mind, it is like quickly walking beyond the boundary. Such things are seen from the words of the teachings. Therefore, for those who desire well-being, from the essence of the mother of the Bodhi mind itself, O, fortunate son of lineage! The wise should not stray from the meaning, do not follow the words of terminology. Do not follow meaningless beautiful words, do not negate words that express meaning. One should abide in the meaning of realization, or make the meaning abide in realization, do not be attached to the practice of calm abiding. One should abandon attachment to un-realized experiences, do not cut off the stream of accomplishments. One should make actions virtuous and in accordance with the meaning, do not be arrogant and slander others. One should abandon accumulating for one's own benefit, do not reverse the cause and effect of black and white. One should be liberated from partiality to the four extremes, do not cling to the four methods of realization. One should let the four keys self-liberate, do not speak volubly and carelessly. One must make it stable and reliable, do not deceive yourself. As it is said, taking the essence of leisure and endowment is of great importance to oneself and others, entering the meaning of realization with the key points of unerring instructions, knowing that this is the essence of the essence, one should rely on the profound meaning. Thirdly, regarding the meaning of entering, completing, and concluding, there are the author's colophon and the translator's colophon. The first part: Shown by precious treasures, etc., the root of the Mirror of Magical Instructions, the precious entrustment, shown in brief, arising from the blessings of the three bodies of the Buddhas, the supreme emanation body, and again from the compassionate re-emanation of the Great Secret Lord's heart son, the great teacher with perfect marks and examples, the essence of all the three sections and nine cycles spoken by the Secret Lord Garab Dorje's Joyful Smiling Vajra, the seed of the precious teachings residing in the essence of the mind's intention, the king of all instructions, is completely fulfilled. ཧ྅྅྅. Thus, without remainder, the meaning of completion. The second part: Shown by India, etc., the great Khenpo of the sacred land of India, the king of paṇḍitas, named Śrī Siṃhaprabhaṭa (藏文，梵文天城体：श्री सिंहप्रभट，梵文罗马拟音：Śrī Siṃhaprabhaṭa，汉语字面意思：吉祥狮子光), in Tibetan called Glorious Lion Light, and the great translator of Tibet, the monk Vairochana, equal to the edge of space.
Chinese
小时候的名字叫嘎嘉当丹，在新译中被称为甘嘉唐达，因为见到了吉祥的遍照佛，化身的那个人将它翻译并请求到达赫那的集会处，最终确定下来，由于将这个教导托付给玉扎宁波王后的恩德。被白色雪山环绕的幸福神圣的佛法圣地，也具备了圆满一切胜者教法的明灯之田的福德光辉，吉祥的光芒普照一切。通过这些，口诀之王交付宝藏以五种总义的方式被很好地阐述了。其中，在知一而解一切的时候。以前的圣者将两个例子和所有的大圆满结合起来。玉龙山洞的瑜伽士扎巴华桑说。例子和以前一样。意义是，如果想要看到诸法的自性。等等，虽然结合普贤王如来来阐述。但我这个小人物。总的来说一切都很重要，特别的是这个口诀成为了所有法的命脉，认识法身的自性，掌握智慧的自性，安住于不变的意，依靠清净的元素，在自显三身的坛城中证悟达到究竟的窍诀，因为是汇集了一切窍诀精华的无上口诀之根本，所以将一切结合起来这样说。如果想要饮用一切法。就饮用大海之水。如果想要观看各种景象。就从大山之顶观看。如果想要听闻一切法。就听闻大圆满乘的顶峰。如果想要看到一切的自性。就观看菩提心普贤王如来。如果想要找到圆满的自性宝藏。就享用交付宝藏的口诀精华。这样说。再次说道。奇妙殊胜大乘之王的意之精髓。身语意精华是量度的教言。耳传神语口诀心髓之义。依靠传承的言教来清晰地阐释。以前没有出现过的这里也没有说。我也没有组合诗句的才能。因此我也没有为他人着想的心。为了自己心中修习我创作了这个。为了习惯善行我。
English
When he was young, his name was Gaga Dangdan, and in the new translation, he was called Ganja Tangda. Because he saw the face of the glorious Vairocana, that incarnate being translated it and requested it to be established in the assembly hall of Dahena. Finally, it was determined, and due to the kindness of entrusting this teaching to Queen Yudra Nyingpo, this blessed and sacred land of Dharma, surrounded by a garland of white snow mountains, also possesses the glory of the merit of the field of the lamp that perfects all the Victorious Ones' teachings, and auspicious light pervades everything. Through these, the king of instructions, the entrusted treasure, has been well explained in terms of five general meanings. Among them, in the context of understanding one and realizing all. The previous saints combined two examples and all of the Great Perfection. The yogi Drakpa Palzang of Yulong Cave said. The example is the same as before. The meaning is, if you want to see the nature of all phenomena. Etc., although it is explained by combining it with Samantabhadra. But I, this small person. In general, everything is important, and in particular, this instruction has become the lifeblood of all dharmas, recognizing the nature of the Dharmakaya, grasping the nature of wisdom, abiding in the unchanging intention, relying on the pure elements, and realizing the ultimate key in the mandala of the self-manifested three bodies, because it is the supreme root of the instruction that gathers the essence of all instructions, so combine everything and say this. If you want to drink all dharmas. Then drink the water of the great ocean. If you want to see all kinds of sights. Look from the top of the great mountain. If you want to hear all dharmas. Then listen to the pinnacle of the Great Perfection vehicle. If you want to see the nature of everything. Then look at the Bodhicitta Samantabhadra. If you want to find the perfect self-treasure. Then enjoy the essence of the entrusted treasure instruction. Thus he spoke. Again, he said. The essence of the intention of the marvelous and supreme king of vehicles. The essence of body, speech, and mind is the authoritative command of measure. The meaning of the heart essence of the oral transmission, miraculous words, and instructions. Relying on the words of the lineage, it is clearly explained. What has never appeared before is not mentioned here either. I also do not have the ability to compose verses. Therefore, I also do not have the mind to think of others. I composed this for the sake of practicing in my own mind. For the sake of becoming accustomed to virtue, I.
Chinese
依靠着这份信仰的力量， 这些也能暂时地增长转变。 与我具有相同缘分的闻思者， 即使被公正的他人看到也会变得有意义。 因此，如同具有殊胜眼界的圣人一样， 即使证悟深奥的意义而没有获得自主， 凭借着怙主班智达上师的恩德， 在黑暗的智慧中也升起一丝光明。 特别是化身心子勇士以， 优美的词句为后世有缘者， 留下了如幻文字的意义， 稍微地也传递了回传的征兆。 因此，对于这其中善说的部分， 凡是有的都是上师的加持， 因为上师的恩德，没有一句是自己编造的， 对于产生纯洁的善行毫无疑问。 啊！各位具有善缘、智慧明晰的人们， 像这样甚深的口诀精华难以遇到， 要像头顶着火燃烧一样，比扑灭火焰更迅速地， 投入到获取精华深义之中。 末法时代的污垢如同黑暗一样浓重， 生命遇到违缘如同风中残烛， 非法的损害如同乌云密布一样， 在这种情况下请思考，并获取精华的殊胜意义。 我也从现在起直到殊胜菩提之间， 永远不离开这个口诀， 从小就被殊胜的善知识摄受的群体， 愿能像自己的宝藏一样显现。 阿底瑜伽心髓口诀部， 总集、扬提的教言和释义要点， 愿能无误地证得普贤金刚萨埵、吉祥喜金刚的， 甚深密意。 愿能如实地理解大乘之王的教义， 如量地遵循持明传承的传统， 以及圣者父子一切智者前后辈和， 麦彭法王的意藏。 愿三身佛的智慧幻化， 班禅喇嘛确吉嘉措和， 百位成就者的共同庄严蒋巴确津大师的， 无谬的密意能在相续中生起。 总而言之，愿宣讲耳传的诸位上师， 安住于无离的法轮之主， 愿能证悟无相光明、无边圆满的， 自明本觉的自他。 为了在善说教言中生起证悟和串习， 通过阐明口诀如量的妙道， 在此生中于具足六种功德的原始之地， 现前菩提，成办二利。