English
The very nature is the original Buddha, its characteristic is the liberation of the Dharmadhatu without boundaries. Knowing this, wisdom is vast, without end or center, pervading all. That is this, this is that, is a definite word. Because of need, sound is given, without clinging to meaning. Thus it is said. In detail, relying on the greatness of the meaning of the name of the Great Sky, applying the six bindus and their symbolic secrets to the meaning of liberation, one should know this as the way of realizing the profound essence of the moment. In brief, it is said in 'Mind Protection': Without abandoning, without abiding, without depending, without effort, it is the fruit free from all names. Self-born, spontaneously accomplished, uncreated, therefore, the king of fruits is especially excellent and great. As it is said, there are five greatnesses: the greatness of manifestly becoming Buddha without abandoning anywhere; the greatness of becoming Buddha as the great sovereign without effort anywhere; the greatness of becoming Buddha in the Dharmadhatu without abiding anywhere; the greatness of becoming Buddha as thatness without depending on anything; the greatness of becoming Buddha from everything to everything, names self-liberating and appearing, the greatness of no Buddha. First, if one thinks, what greatness is possessed, what greatness is surpassed, by what greatness, how is it great and appears especially excellent? What is great? The self-doctrine of Great Perfection Atiyoga is the greatness of manifestly becoming Buddha, possessing amazing greatness. What is surpassed? Surpassing the six attachments, namely clinging to self in the groundless and clinging to self-appearance as objects, as well as the heretics clinging to permanence and annihilation, the Hearers clinging to abandonment, the Solitary Realizers clinging to obstruction, and the Bodhisattvas clinging to purification. By what is it great? In the space of view it is said: By the wisdom of discerning awareness, the appearances, sounds, experiences, and awareness of samsara and nirvana, these eight consciousnesses and their objects, are clear, empty, and illusory, unmixed and distinct. As it is said, in general, it is by knowing the mandala of all knowable things, and in particular, the three realms of the eight consciousnesses and their objects, whose nature is self-awareness, whose essence is freedom from elaboration, and whose appearance is illusory, manifestly unmixed, completely and spontaneously accomplished. How is it great? In the state of such realization, without abiding in the clinging of the abider and the abode, abiding without intention, the basis of all habits, the alaya consciousness and its habits, self-liberating and appearing, things and signs
Chinese
顶礼！由于无明黑暗全部消散，智慧无偏增长，因此在能取和所取二者不成立，远离一切边执，任运安住于现前成佛的状态，这成为了压倒低于名相三藏以下一切低劣乘的对治，因此具有如此的伟大。在《果部虚空》中说：“大圆满自取现前成佛大，断除禁锢勤作八识及其境，自明离戏幻化任运成就故，彼处所依习气解脱实相与，无明暗消智慧无偏增，低劣之乘压伏对治力大。”又，《龙钦饶绛》中说：“于何处不住犹如虚空，现前地而原始成佛。”如是。第二，何者为大？大圆满是不依赖任何事物，以大自在本体无始无终，如实证悟果位原始圆满之觉性，因此具有可比拟于玛哈阿谛瑜伽的伟大。胜于何者？胜于大瑜伽等，依赖于本尊和仪轨支分等勤作修持的，以需要依赖和勤作之方便而欲获得果位，对于压倒此者的对治也为大。以何者为大？如是现前证悟成佛，以大自在本体自己本就获得自在，无边无际普遍照见一切，因此最为殊胜。如何为大？低于玛哈以下的下乘，所有恶劣的勤作全部消散，自证觉性智慧无偏增长，本体于三时无有聚散，于无勤大乐之意境中，一切显现之幻化皆任运圆满显现，因此具有转为自力之自在的伟大。在《果部虚空》中说：“大瑜伽等勤作修持之，依赖于他者压伏对治亦为大，以大自在自己本有自在故，恶劣勤作消散自明无偏增。”又，《龙钦》中说：“神通生起犹如虚空，以大自在原始成佛。”如是。第三，何者为大？大圆满是不安住于任何因果之偏颇，法界广大周遍
English
Homage! Because all the darkness of ignorance is dispelled, and wisdom increases without partiality, therefore, in the absence of both the grasper and the grasped, free from all clinging to extremes, spontaneously abiding in the state of manifest enlightenment, this becomes the antidote that overwhelms all inferior vehicles below the three categories of characteristics, and therefore possesses such greatness. In the 'Emptiness of the Fruit,' it says: 'Great Perfection, self-grasping, manifest enlightenment is great. Abandoning, obstructing, and engaging in activity, the eight consciousnesses and their objects, self-awareness, free from elaboration, spontaneously accomplished as illusion, therefore, the habitual tendencies abiding there are liberated, along with reality and signs, the darkness of ignorance dispelled, wisdom increases without partiality, the antidote that overwhelms the inferior vehicle is great.' Also, in 'Longchen Rabjam,' it says: 'Not abiding anywhere, like the sky, in the manifest ground, originally enlightened.' Thus it is. Secondly, what is great? Great Perfection is not dependent on anything, but with the great self-nature, without beginning or end, realizing the wisdom of the original completion of the fruit as it is, therefore it possesses the greatness comparable to Maha Atiyoga. Greater than what? Greater than Great Yoga and so on, relying on deities and ritual branches, etc., of diligent practice, with the means of needing to rely on and diligently practice in order to desire to obtain the fruit, the antidote that overwhelms this is also great. By what is it great? Thus, manifestly realizing enlightenment, with the great self-nature, one's own self has already obtained freedom from the beginning, seeing everything pervading without end or center, therefore it is most supreme. How is it great? The inferior vehicles below Maha, all the evil efforts are dispelled, the self-aware wisdom increases without partiality, the essence is without gathering or scattering in the three times, in the state of effortless great bliss, all the illusions of manifestation spontaneously appear completely, therefore it possesses the greatness of transforming into the freedom of self-power. In the 'Emptiness of the Fruit,' it says: 'Great Yoga and so on, of diligent practice, relying on others, the antidote that overwhelms is also great, with the great self-nature, one's own self has freedom from the beginning, evil efforts are dispelled, self-awareness increases without partiality.' Also, in 'Longchen,' it says: 'Miraculous powers arise, like the sky, originally enlightened with the great self-nature.' Thus it is. Thirdly, what is great? Great Perfection does not abide in any partiality of cause and effect, the vast expanse of the Dharmadhatu
Chinese
由于认识到本来就在法界智慧中平等存在，因此具有超越阿努阿底瑜伽的伟大之处。从哪方面伟大呢？对于后行阿努瑜伽派认为因是清净的法界，果是伟大的智慧等等，将一切因果的体性完全压倒，作为对治也更为伟大。从哪方面伟大呢？由于认识到一切因、缘、果本来就在法界中成为一体，因此在广阔、原始、巨大的、无边无际的广大虚空中清晰地见到，所以最为殊胜。如何伟大呢？由于不是由因而产生，自己的自性什么也不存在，也不是被对治所阻断，因此所有这样认为的宗派都已清净。无边的一切法全部无杂地完全了知，因此以压倒因果之相的无碍智慧增长，法界自显，虚空没有内外，一切体性解脱的觉性，无偏的大乐，在任运存在的法界中回旋，具有这样的伟大之处。从果的虚空中说：“后行等等因果对治也，因缘果法界一体故，不生不住断灭彼想净，全知相压智慧增。”以及从《龙钦》中说：“无体性故如虚空，法界之中本已成佛。”第四，大圆满是，远离了依赖于二分的宗派的一切边见，无论显现什么、存在什么、变化什么，都认识到二无、平等、广大、一切圆满，因此具有超越瑜伽阿底的伟大之处。从哪方面伟大呢？对于有心瑜伽外道等等，认为是有是无、有取有舍的那些，全部压倒，作为对治也更为伟大。从哪方面伟大呢？轮回和涅槃，境和有境，应取和应舍，这是和这不是，世俗和胜义等等一切二法，本来就是法性，就是真如，认识到这一点，因此见到无二平等大虚空般无有偏颇，一切平等，所以最为殊胜。如何伟大呢？对于认为是应取的和应舍的等等一切宗派都已清净，无二智慧平等
English
Because it is realized that it inherently exists equally in the Dharmadhatu wisdom, it possesses the greatness of surpassing Anu Ati Yoga. In what way is it greater? For the subsequent Anu Yoga school, which considers the cause to be the pure Dharmadhatu and the result to be great wisdom, etc., it completely overwhelms all aspects of the nature of cause and effect, and is also greater as an antidote. In what way is it greater? Because it is realized that all causes, conditions, and results are inherently one taste in the Dharmadhatu, it is seen clearly in the vast, primordial, immense, and boundless great expanse, so it is most supreme. How is it great? Because it is not produced by cause, its own nature does not exist in any way, and it is not obstructed by an antidote, therefore all sectarian views that hold such beliefs are purified. All limitless phenomena are completely known without mixture, therefore, with the unimpeded wisdom that overwhelms the characteristics of cause and effect increasing, the Dharmadhatu is self-illuminating, the expanse has no inside or outside, the awareness of all characteristics being liberated, the impartial great bliss, swirls in the spontaneously present Dharmadhatu, possessing such greatness. From the expanse of the result, it says: "Subsequent, etc., cause and effect also as antidote, cause, condition, result, Dharmadhatu, therefore one taste, not born, not abiding, cessation, those thoughts purified, omniscient, characteristics overwhelmed, wisdom increased." And from Longchen it says: "Without characteristics, like the sky, in the Dharmadhatu, already enlightened." Fourth, Great Perfection is, being free from all extreme appearances that rely on the dichotomy of two, no matter what appears, exists, or changes, it is recognized as two-less, equal, vast, and all-complete, therefore it possesses the greatness of surpassing Yoga Ati. In what way is it greater? For those who consider mental yoga, external paths, etc., to be right or wrong, with acceptance or rejection, it completely overwhelms them, and is also greater as an antidote. In what way is it greater? Samsara and Nirvana, object and subject, what should be accepted and what should be rejected, this is and this is not, conventional and ultimate, etc., all dualistic phenomena are inherently the nature of reality, that very suchness, recognizing this, therefore seeing the great two-less equality like the sky, without partiality, all equal, so it is most supreme. How is it great? For all sectarian views that consider what should be accepted and what should be rejected, etc., are purified, two-less wisdom equality
Chinese
由于自明而增长，具备周遍于平等圆满、二取不离、任运俱生的大乐之伟大。在果位的界中说：菩萨瑜伽等具有取舍，以威慑对治一切皆有意义，是故破除是非宗派，平等自明增长。又在《广大界》中说：无二犹如虚空，本来即是佛。第五，何者为大？大圆满的证悟，如实到达意义的本体，如《珍宝生起大幻化网秘密音声续》中所说：彼亦于大安住法性中，从迷乱之初即清净，无有不迷乱之改造，无有显现，无有可见之法，为作所生之觉受自止息。从迷乱显现为对境非有，自性本初之音声未动摇，一切法平等唯一。不作离念本来佛，非可改造转变，彼之要点即是对境，对境与空性觉性等同，非以分别念而知。又说：诸佛之法性，不作不分平等性，音声名言岂能有？所依自净迷乱除，轮涅之名亦不立。又说：从无有边解脱止息中，圆满清澈之深处安住，以其为大故无有更上者，自性未动摇之故。如是等等所说，心性广大界中，法界显现任运成就的自生智慧，远离一切成佛与未成佛之名言，证悟一切法本来自生自灭、出入皆已超越之状态而成佛，毫无怀疑和增益的偏颇，显现证悟了如来藏任运安住的大乐周遍无碍，具有无上的伟大。何者更伟大？胜过阿底瑜伽自身对于经续、口诀的意义差别和以名相表示方式的执着，以及落入思辨的一切执着分别。以何者伟大？以自证觉性菩提心任运安住的无边光明大乐胜义法性自生