English
It possesses the greatness of being completely rounded in the co-emergent great bliss, inseparable from equality and perfection, due to its expansion as self-illumination. In the realm of fruition, it is said: "Bodhisattva yoga, etc., involves acceptance and rejection. As a powerful antidote to suppression, everything is meaningful. Therefore, dispelling the factions of right and wrong, equality and self-illumination increase." And in the Longchen, it is said: "Non-dual, like the sky. It is as it is, primordially enlightened." Fifth, what is great? The realization of Dzogchen, arriving at the essence of meaning as it is, is as stated in the Secret Sound Tantra, the Great Transformation of Sound, which Produces Jewels: "That also, in the great state of reality, is pure from the beginning of delusion. There is no correction of non-delusion. There is no phenomenon, no dharma that is seen. Accomplishment that is done ceases by itself. From delusion, it is not seen as an object. The nature, the primordial sound, is unmoved. All dharmas are equal, just one. Non-doing, beyond thought, is the primordial Buddha. It cannot be corrected or transformed. Its essence is the object. Object and emptiness, awareness and skill are equal. It is not known by different thoughts." And: "The nature of the Buddhas is unmade, undivided, and equal. How could sound, words, and names exist? The basis is self-purified, delusion is removed. The names of samsara and nirvana are not established." And: "From the liberation without cessation, the depth of complete clarity abides. Because it is great, there is nothing above it. Because the nature is unmoved." As it is said, in the vast expanse of mind-essence, the spontaneously arising wisdom of the naturally accomplished phenomena of the expanse, free from extremes, is realized as the essence of complete perfection, beyond all designations of being enlightened or not enlightened. Realizing that all dharmas are enlightened in a state beyond arising and ceasing, coming and going, without any doubt or bias of imputation, the intention of the Buddhas, the spontaneously abiding great bliss, is manifested as all-encompassing, unobscured, and clear, possessing unsurpassed greatness. What is greater than what? It is far superior to all clinging and conceptualization that have strayed into attachment to the distinctions of meaning in the Agama Yoga's tantras, Agamas, and precepts, and to the ways of representing them with symbolic terms, and to all conceptualizations that have fallen into intellectual speculation. What is great by what? By the self-awareness, the Bodhicitta, the spontaneously abiding, boundless, luminous, great bliss, the ultimate nature of reality, self-arising.
Chinese
以智慧自明而了悟，于彼境中，身与智慧无别，于二无中平等圆满，以种种方式确定为菩提之精华，故最为殊胜。如何殊胜呢？勤作与因果及取舍之三方面，以及不仅如此，阿底续部、口诀之观想等，显现为词义之三种心境与思虑，皆于不作意自解脱之境中，一切平等而修持。无所观与能观，自明本智大光明，一切皆离，如其本然未曾舍弃，本初即是大圆满，诸佛之意无为，边解脱无碍而圆满，于具足六种功德之明点唯一之上。先前未成佛者，之后令成佛之作用与偏袒皆已息灭，意境离边大乐，智慧如虚空之边际般广大。此亦远离一切造作，然为遣除他宗与寻求意义之二种需要而安立名言。遣除他宗，乃为解脱于执著佛为实有与相状，及执著为暂时性之空性之偏颇而宣说。寻求意义，乃为对于果之意义，自性光明本初之真如愚昧之有情，为如实示彼而有需要之故而宣说，并传达表诠之意义。然执著仅为言词所诠即为真实义，则成为压伏彼之对治。殊胜之处在于，无有造作，具足自解脱之意，乃为最极超胜无上之大。如是亦于果之界中云：任运大乐胜义智，于三方面修持正明本初佛，解脱实有相状暂时空，为于意义愚昧故传达表诠，然彼仅词句执实义，压伏极大。如是云。于广大界中云：于何亦无有依赖，于何亦无有利益与损害，一切平等故如虚空，于一切中乃至于一切，无有佛之佛陀，心性广大之界中，轮涅无余诸法皆，于五大中现证菩提。如是也。此亦
English
Having realized the self-illuminating wisdom, in that state, the body and wisdom are inseparable, equally perfected in non-duality, and determined in various ways as the essence of enlightenment, therefore it is most excellent. How is it excellent? All three aspects of effort, cause and effect, and acceptance and rejection, and moreover, the three types of mental states and thoughts that appear as the meaning of the words of the Ati tantras, agamas, and instructions are all equally practiced in the state of uncorrected self-liberation. Without an object of observation or an observer, the great clear light of self-awareness is free from all attachments, and as it is, without abandoning anything, it is the great perfection that is primordially complete, the uncompounded intention of the Buddhas, completely perfected in the unobstructed liberation of extremes, on the single thigle that possesses six special qualities. All actions and biases that cause someone who has not previously attained Buddhahood to attain Buddhahood later are extinguished, and the intention is free from bias, great bliss, and wisdom expands like the edge of the sky. Although it is free from all fabrications, it is named for the two needs of dispelling others and seeking meaning. Dispelling others is taught to liberate from the biases of clinging to the Buddha as a real object and characteristic, and clinging to emptiness as temporary. Seeking meaning is taught because there is a need to show the true nature of the fruit's meaning, the self-luminous original suchness, as it is to sentient beings who are ignorant of it, and to convey the meaning of the expression. However, clinging to the meaning of the words as the ultimate meaning becomes the antidote that suppresses it. The greatness of the distinction is that without a Buddha, it possesses the intention of self-liberation, which is the most excellent and unsurpassed. As it is said in the realm of the fruit: "Spontaneous great bliss, ultimate wisdom is supreme. Practicing correct clarity, primordial Buddha in three aspects. Liberated from real characteristics, temporary emptiness. For the ignorant of meaning, expression is conveyed. However, clinging to mere words as the real meaning is a great suppression." And in the vast expanse: "Without dependence on anything, Without benefit or harm to anything. All equal, like the sky. From all to all. The Buddha without a Buddha. In the vast expanse of mind itself. All phenomena, without exception, of samsara and nirvana. Manifestly enlightened in the five greatnesses." So it is. This also
Chinese
最初，显现成佛者揭示了所知事物的自性。然后，伟大的自性和法界中成佛的两位揭示了无二无别的特征。一切皆是如此，一位成佛者揭示了无分别、解脱一切的定义，最后，以无佛的伟大，解脱了所有对这些词义的执着，并加以印证。因此，以这五种伟大而卓越，无相光明大圆满是所有乘的顶峰，具有圆满的伟大。应当了知，在果之界中说：最初是所知的自性，二是特征，一是定义，最后是印证，以五种伟大而卓越，因此是大圆满。如是，所有口诀之王大圆满的续、教、口诀的精华，这无垢的教言是具有重大意义的决定性秘密之精髓。在见之界中说：我从无明的处境中被拔出，证悟是珍贵的，没有把握，没有任何方法可以获得，时机成熟，感官被驱动，三身之水流下，无明的污垢被清除，一切智的智慧显现。迷惑，看到他人，以慈悲设立证悟的方法。依靠此，愿一切获得眼。如是，在果之界中说：如是安住于自性，为了从恶劣的行为、努力、谬误、漂泊中解脱，安住于伟大的把握，确信解脱一切执着，完全明晰的，揭示心髓之义的明灯，若有具缘者安住，则作为宝藏。若非如此，则传承的阶梯不是放弃其他方式，而是自然进入。在修之界中说：此是成就殊胜的精华，是轮回涅槃特征的执着，本初未造作的菩提心，是善逝三世诸佛的意，是智慧的了知，不错误的意义以智慧获得。又是最殊胜之士的行境，非是造作故，无有迁变，是无与伦比的明智，本初安住故，无有生起，是远离增损的决定之义，是为具缘者所安立。唉玛吙！具缘之士们，莫
English
Initially, the one who manifestly awakened as a Buddha revealed the nature of knowable things. Then, the two who awakened as Buddhas in the great self and the realm of dharma revealed the characteristic of non-duality, beyond expression. That all is suchness, one who awakened as a Buddha revealed the definition of indivisibility and liberation from all sides, and finally, with the greatness of no Buddha, liberated all fixations on the meaning of those terms and sealed it. Therefore, being distinguished by such five greatnesses, the Great Perfection, the unnameable, luminous, is the pinnacle of all vehicles, possessing complete greatness. It should be known that, in the expanse of the result, it is said: The first is the nature of knowable things, the second is the characteristic, one is the definition, the last is sealed, distinguished by five greatnesses, therefore it is the Great Perfection. Thus, the essence of all tantras, transmissions, and instructions of the king of instructions, the Great Perfection, this stainless instruction is endowed with such a supreme essence of crucial definitive secrets. In the expanse of view, it is said: I am extracted from the state of ignorance, realization is precious, without assurance, no method whatsoever can be found, when the time comes, the senses are stimulated, the stream of the three kayas descends, the stain of ignorance is cleansed, the all-knowing wisdom is clear. Delusion, seeing others, compassionately establishes the method of realization. Relying on this, may all find the eye! Likewise, in the expanse of the result, it is said: Likewise, abiding in oneself, in order to be liberated from bad conduct, effort, error, and wandering, abiding in great assurance, certainly liberating all attachments, the utterly clear, the lamp that reveals the meaning of the heart essence, if some fortunate ones abide, then take it as a treasure. If not, the steps of the lineage are not abandoning other ways, but naturally entering. In the expanse of meditation, it is said: This is the essence of supreme accomplishment, the clinging to the characteristics of samsara and nirvana, the primordially uncreated bodhicitta, the intention of the Sugatas, the Buddhas of the three times, the wisdom of knowing, the unerring meaning is attained by wisdom. Again, it is the very realm of activity of the best of beings, because it is uncompounded, it is free from change, it is the incomparable clear knowing, because it primordially abides, it is without arising, it is the definitive meaning free from exaggeration and denigration, it is established for the fortunate ones. Emaho! Fortunate beings, do not
Chinese
到来的时节将出现，对于胜者的甚深教言，以传承的语法善加掌握，根本意义真实安住的，功德光芒所见的我慢，以所见的某些必要为缘，于无为之法信赖之后，具信有缘之人心智增长，成就之水流不间断，象征珍贵传承之语，依此而行，衡量而行，离此则众生，必定远离圣者之境。因此有缘珍贵所依，勿用于细小之事，以此作为成就之殊胜助伴。如是教诲。如此，与噶举大圆满的口耳传承诀窍相遇的有缘明智之士，应依凭具备无误辨别之准绳的衡量之理，不混淆得失，安住于撷取意义之精华，如天鹅之王的艺术般精通，此乃极其重要。智慧秘密中说：此无勤秘密之乘，于三处天界广为人知后，化身之人，心子们，将在赡洲中部弘扬。对于具足王子秘密之器者，以口耳传承智慧咒语之义，通过神通之语来宣示。秘密执持智慧之器者们，领悟未作之秘密意义后，将获得解脱之果。此后，此殊胜秘密，将在边地弘扬。而且，此殊胜秘密，将在有缘调伏者的面前，成为智慧之明灯。此后，因无有慈悲之缘分，殊胜秘密将隐没。此殊胜秘密之乘，不会被其他所隐没，无垢甘露难以证悟，若无口耳传承之神通语，如鹦鹉学舌般思辨而说者，具有邪见邪行的我慢者，与未作之自显嬉戏，以及分别执着的考察者，不辨差别的愚昧之心，如视石为金般，将光明任运自成之自显，与考察之执着混合而说，于未作智慧无有把握，自认观点高尚贤善者，轻率放纵五欲而邪谬，彼时之人，如连体婴坠入悬崖般，堕入金刚之针中。