Chinese
并且，行为恒常瑜伽，和相和征相瑜伽，和大论成就瑜伽，和持明瑜伽，和大行勤奋瑜伽，和完全圆满瑜伽，和任运成就瑜伽中安住的缘故，称作瑜伽。如是所说，瑜伽有十一种。遮障和断绝之处是八十一种分别念，或者九十种以微细和粗大的正道来断除。同样地，堕入大魔行列的门，和堕入外道界的门，和堕入罗刹界的门，和堕入夜叉行列的门，和堕入大鲁扎的门，和堕入大障碍的门，和堕入大神种姓的门，和堕入食肉猛兽行列的门，和堕入大地狱的门，即是堕落的九个门，是秘密行持不善的出生之处，因即是果成就的缘故而决定，故称作无误。如是所说，为了决定因果无二的见解，无误唯一，见解和基础本身被指示，行为和见解以信奉的自在，根本续部中说：为了不犹豫的缘故，以方便而决定，和以智慧而决定，故称作决定。如是所说，以方便和智慧而决定的二道，即是宣说续部的业之根本，行为是他利事业的行持，四种意趣，以方便而委婉地意趣的缘故，于平等性而意趣，和以体性的缘故，于其他时间而意趣，和以对治的缘故，于其他次数而意趣，和以转变的总体的缘故，于其他意义而意趣，故称作意趣。如是所说，因此以需要和自性也转变为传承，智慧是，五种智慧和自生智慧等，或者，空性的智慧，和因的智慧，和一切生起的智慧，和文字的智慧，和手印的智慧，和化身的智慧，和无论如何行持的智慧，和如镜般的智慧，和如虚空般的智慧，和如幻术般的智慧，和珍宝
English
And, because of abiding in the yoga of constant conduct, and the yoga of signs and characteristics, and the yoga of attaining the great teachings, and the yoga of holding knowledge, and the yoga of great diligence in practice, and the yoga of complete perfection, and the yoga of spontaneous accomplishment, it is called yoga. As it is said, there are eleven yogas. The place of obscuration and severance is eighty-one kinds of conceptual thoughts, or ninety kinds that are severed by the subtle and coarse noble path. Similarly, the gate of falling into the ranks of the great demons, and the gate of falling into the realm of the heretics, and the gate of falling into the realm of the Rakshasas, and the gate of falling into the ranks of the Yakshas, and the gate of falling into the great Rudra, and the gate of falling into the great obstacles, and the gate of falling into the lineage of the great gods, and the gate of falling into the ranks of the great carnivorous beasts, and the gate of falling into the great hells, these are the nine gates of falling, which are the very place of birth of improper secret conduct, and because the cause itself is accomplished as the result, it is determined, therefore it is called unerring. As it is said, in order to determine the view of the inseparability of cause and effect, unerring is unique, the view and the basis itself are indicated, and by the power of devotion to conduct and view, in the root tantra it says: Because of not being doubtful, it is determined by means of skillful means, and it is determined by means of wisdom, therefore it is called determination. As it is said, the two paths determined by skillful means and wisdom, that is, explaining the root of the actions of the tantra, and the conduct is the activity of benefiting others, the four intentions, because of intending skillfully with skillful means, intending in equality, and because of the nature, intending at other times, and because of the antidote, intending at other times, and because of the general transformation, intending at other meanings, therefore it is called intention. As it is said, therefore, it also transforms into a lineage by purpose and nature, and wisdom is, the five wisdoms and the self-born wisdoms, or, the wisdom of emptiness, and the wisdom of the cause, and the wisdom of all arising, and the wisdom of letters, and the wisdom of mudras, and the wisdom of emanation, and the wisdom of acting in any way, and the wisdom like a mirror, and the wisdom like the sky, and the wisdom like illusion, and the precious
Chinese
如星辰般的智慧，如太阳般的智慧，显空明亮的智慧，平等性的智慧，个别辨识的智慧，精勤作为的智慧，无分别的智慧，以及显现为法界之智慧，因此称为大智慧。如是说。集合是：因一切圆满故为大平等，因大富饶故，因大聚集故，因大觉性故，因大权势故，因大融合故，称为集合。如是说，有六种名称。在平等性中成就，在大乐中成就，在完全圆满中成就，因一切任运成就故，称为大成就。如是说，如同果位本身和共同建立的见解宗派四者。为了所要建立的真实成就，轮回之海融入法界中而成就，轮回之海成为我所拥有而成就，自性成为伟大的任运成就，所缘如其所是而成就，神变和神通无碍而成就，以及究竟精华的觉性增长而成就，因此称为大成就。如是说，分为上中下三等。因具足善妙故为功德，从前面来说，因欲望生起故也完全周遍，因波澜壮阔的功德，因超越算计故称为功德。如是说，有三种名称。十二种三摩地将在道上阐述，因明晰且不舍弃故是心的行境，即清净法界的三摩地。如是等等所说，清净法界的三摩地，一切圆满的三摩地，显明摇曳的三摩地，大种幻化的三摩地，自在控制方便的三摩地，无尽宝藏的三摩地，现证的三摩地，大集合圆满的三摩地，一心放射的三摩地，珍宝嫩芽的三摩地，灭毒良药的三摩地，以及成办事业的三摩地，这些也是总的
English
Like the wisdom of stars, like the wisdom of the sun, the wisdom of clear emptiness, the wisdom of equality, the wisdom of individual discernment, the wisdom of diligent action, the wisdom of non-discrimination, and the wisdom that manifests as the Dharmadhatu, therefore it is called great wisdom. As it is said. Assembly is: because of all completeness, it is great equality, because of great abundance, because of great gathering, because of great awareness, because of great power, because of great integration, it is called assembly. As it is said, there are six names. Accomplished in equality, accomplished in great bliss, accomplished in complete perfection, because all is spontaneously accomplished, it is called great accomplishment. As it is said, like the fruit itself and the four common establishments of philosophical views. Because of the actual accomplishment to be established, the ocean of existence merges into the Dharmadhatu and is accomplished, the ocean of samsara becomes mine and is accomplished, the self becomes a great spontaneous accomplishment, the object of focus is accomplished as it is, miraculous powers and unobstructed magical powers are accomplished, and the awareness of the ultimate essence increases and is accomplished, therefore it is called great accomplishment. As it is said, it is divided into three levels: superior, intermediate, and inferior. Because it possesses goodness, it is merit. From the previous, because desire arises, it is also completely pervasive, because of the magnificent merit, because it transcends calculation, it is called merit. As it is said, there are three names. The twelve samadhis will be explained on the path, because it is clear and does not abandon, it is the realm of the mind, namely the samadhi of the pure Dharmadhatu. As it is said, the samadhi of the pure Dharmadhatu, the samadhi of all perfections, the samadhi of clear and radiant flickering, the samadhi of great element transformation, the samadhi of自在 control method, the samadhi of inexhaustible treasury, the samadhi of manifestation, the samadhi of great assembly perfection, the samadhi of single-pointed radiation, the samadhi of precious sprout, the samadhi of poison-destroying medicine, and the samadhi of accomplishing actions, these are also general
Chinese
以及差别。差别中，十地有三种，九地以下按顺序排列。总的来说，因为有相的修习不同，以及如实性的差别的结合，特别是为了殊胜而现观，以及大自在，以及是那个，以及一切处大，以及为了圆满而称为大。如是说，因为从其他乘来看，见解特别殊胜，以胜伏邪见者而现前成佛的伟大，以及以胜伏终尽而大自在成佛的伟大，以及以胜伏疑惑而成为那个成佛的伟大，以及以胜伏常恒而在法界中成佛的伟大，以及以胜伏勤作而从一切处一切处没有成佛的伟大，以这五种殊胜的伟大，以及为了明晰而为智慧，即空性的智慧。从“空性的智慧”到“在法界中明晰的智慧，即是果”之间，如前面所示的种类一样，有十八种智慧。而且，为了知晓内外一切法，有知晓内部一切法的智慧，以及知晓外部一切法的智慧，以及知晓内外一切法的智慧，以及知晓空性一切法的智慧，以及知晓大的一切法的智慧，以及知晓胜义谛法性的智慧，以及知晓有为法一切法的智慧，以及知晓无为法一切法的智慧，以及知晓无边际一切法的智慧，以及知晓三时一切法的智慧，以及知晓不取舍一切法的智慧，以及知晓自性一切法的智慧，以及知晓有法的一切法的智慧，以及知晓相执的一切法的智慧，以及知晓无所缘一切法的智慧，以及知晓不作意一切法的智慧，以及知晓自性的一切法的智慧，以及知晓无所缘事物的一切法的智慧，因此称为智慧。如是说，在缘起的瑜伽的场合中所说的道之十八种智慧，是证悟十八空性的智慧。
English
And from the distinctions. Among the distinctions, the tenth bhumi has three, and the nine below are arranged in order. In general, due to the different practices of characteristics, and the combination of the distinctions of suchness, and especially for the sake of the noble, manifest, and great self, and being that, and great in all ways, and for the sake of complete perfection, it is called great. As it is said, because from the perspective of other vehicles, the view is particularly superior, the greatness of manifestly becoming enlightened by overcoming those with wrong views, and the greatness of becoming enlightened as the great self by overcoming the ultimate end, and the greatness of becoming enlightened as that itself by overcoming doubt, and the greatness of becoming enlightened in the dharmadhatu by overcoming permanence, and the five great superiorities of the greatness of not becoming enlightened from all places in all ways by overcoming effort, and for the sake of clarity, it is wisdom, that is, the wisdom of emptiness. From "the wisdom of emptiness" to "the wisdom that is clear in the dharmadhatu, which is the fruit itself," there are eighteen kinds of wisdom, as shown in the types above. Moreover, in order to know all phenomena, both internal and external, there is the wisdom of knowing all internal phenomena, and the wisdom of knowing all external phenomena, and the wisdom of knowing all internal and external phenomena, and the wisdom of knowing all empty phenomena, and the wisdom of knowing all great phenomena, and the wisdom of knowing the nature of ultimate truth, and the wisdom of knowing all conditioned phenomena, and the wisdom of knowing all unconditioned phenomena, and the wisdom of knowing all limitless phenomena, and the wisdom of knowing all phenomena of the three times, and the wisdom of knowing all phenomena of non-acceptance and non-rejection, and the wisdom of knowing all phenomena of self-nature, and the wisdom of knowing all phenomena of entities, and the wisdom of knowing all phenomena of grasping at characteristics, and the wisdom of knowing all phenomena without objects, and the wisdom of knowing all phenomena without conceptualization, and the wisdom of knowing all phenomena of essence, and the wisdom of knowing all phenomena of non-objective things, therefore it is called wisdom. As it is said, these eighteen wisdoms of the path, which are spoken of in the context of the yoga of conditions, are the knowledge of realizing the eighteen emptinesses.
Chinese
不混杂而普遍明晰之自性。在此，由于果之十八智慧的体性圆满，所知解脱于如是性，故为空性之智慧；如幻般了知，一切显现故为因之智慧；一切功德生起之智慧；语调之门，文字之智慧；心各别明晰却无二，手印之智慧；身各种幻化，化身之智慧；事业无论如何成办之智慧，此七者是从意义之门显示；所知之影像显现，如镜子般的智慧；界遍布一切，如虚空般的智慧；显现而无自性，如幻术般的智慧；满足希望，如珍宝般的智慧；明晰而闪耀，如太阳般的智慧，此五者是以譬喻象征之智慧；自性光明，显空明晰之智慧；无生，平等性之智慧；不颠倒，无碍而明晰，个别观察之智慧；究竟，事业精进之智慧；于任何处皆不执着，无分别之智慧；总的来说，脱离偏颇，一切于自性中圆满，显现为法界之智慧，此六者是为了从体性和事业之门显示，故自性平等。如是不混杂和圆满无别地了知，是无为之智慧，于完全清净之自性中达到究竟，因此，之前的十八智慧也未曾在上面提及，而在此提及并显示。出现的方式是：为了他人的利益而出现，并且与行走的规律相符，因此前往处所，以及平等，以及美丽地行走，以及欢快地行事，以及秘密地结合，以及摧毁相状，以及无所作为，以及狮子的语声，以及确定圆满，以及极大的畏惧，以及化现，以及完全清净，因此称为伟大出现的方式。如是宣说胜者的事业。伟大之处是：为了宣扬功德的伟大，显示二十种类别，即无对治之伟大，无匹敌之伟大，特别超胜之伟大，唯一伟大威猛之伟大